Office of Readings – Memorial

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Psalter: Friday, Week I, 764
Common of Pastors: 1431 (verse before first reading)
Proper of Seasons: 525 (first reading)
Proper of Saints: 1285 (second reading)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for the Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.
Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

She feeds her people with food of angels, heaven’s bread,
Her bread is insight her drink is understanding.

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

Come eat her bread and taste wisdom’s sweetness,
Her Bread is insight her drink is understanding.

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

Your word alone, not the fruit of the earth sustains and refreshes your faithful ones,
Her Bread is insight her drink is understanding.

Happy those who feast on wisdom and savor her knowledge,
She will nourish and refresh them.

“Happy Those Who Feast On Wisdom” by The University Of Notre Dame Folk Choir

PSALMODY

Ant. 1 Rise up Lord, and come to my aid.

Psalm 35
The Lord as Savior in time of persecution

They came together… and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4)

I

O Lord, plead my cause against my foes;
fight those who fight me.
Take up your buckler and shield;
arise to help me.

O Lord, say to my soul:
“I am your salvation.”

But my soul shall be joyful in the Lord
and rejoice in his salvation.
My whole being will say:
“Lord, who is like you?
who rescue the weak from the strong
and the poor from the oppressor?”

Lying witnesses arise
and accuse me unjustly.
They repay me evil for good;
my soul is forlorn.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rise up Lord, and come to my aid.

Ant. 2 All powerful Lord, stand by me and defend me.

II

When they were sick I went into mourning,
afflicted with fasting.
My prayer was ever on my lips,
as for a brother, a friend.
I went as though mourning a mother,
bowed down with grief.

Now that I am in trouble they gather,
they gather and mock me.
They take me by surprise and strike me
and tear me to pieces.
They provoke me with mockery on mockery
and gnash their teeth.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. All powerful Lord, stand by me and defend me.

Ant. 3 My tongue will speak of your goodness all the day long.

III

O Lord, how long will you look on?
Come to my rescue!
Save my life from these raging beasts,
my soul from these lions.
I will thank you in the great assembly,
amid the throng I will praise you.

Do not let my lying foes
rejoice over me.
Do not let those who hate me unjustly
wink eyes at each other.

O Lord, you have seen, do not be silent,
do not stand afar off!
Awake, stir to my defense,
to my cause, O God!

Let there be joy for those who love my cause.
Let them say without end:
“Great is the Lord who delights
in the peace of his servant.”
Then my tongue shall speak of your justice,
and all day long of your praise.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts.

Ant. My tongue will speak of your goodness all the day long.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
You will tell others what I have said.

READINGS

First reading
From the book of the prophet Isaiah
19:16-24
The future conversion of Egypt and Assyria

On that day the Egyptians shall be like women, trembling with fear, because of the Lord of hosts shaking his fist at them. And the land of Judah shall be a terror to the Egyptians. Every time they remember Judah, they shall stand in dread because of the plan which the Lord of hosts has in mind for them.

On that day there shall be five cities in the land of Egypt speaking the language of Canaan and swearing by the Lord of hosts; one shall be called “City of the Sun.”

On that day there shall be an altar to the Lord in the land of Egypt, and a sacred pillar to the Lord near the boundary. It shall be a sign and a witness to the Lord of hosts in the land of Egypt, when they cry out to the Lord against their oppressors, and he sends them a savior to defend and deliver them. The Lord shall make himself known to Egypt, and the Egyptians shall know the Lord in that day; they shall offer sacrifices and oblations, and fulfill the vows they make to the Lord. Although the Lord shall smite Egypt severely, he shall heal them; they shall turn to the Lord and he shall be won over and heal them.

On that day there shall be a highway from Egypt to Assyria; the Assyrians shall enter Egypt, and the Egyptians enter Assyria, and Egypt shall serve Assyria.

On that day Israel shall be a third party with Egypt and Assyria, a blessing in the midst of the land, when the Lord of hosts blesses it: “Blessed be my people Egypt, and the work of my hands Assyria, and my inheritance, Israel.”

RESPONSORY Isaiah 19:21; Luke 13:29

On that day, the egyptians will acknowledge the Lord;
with offerings and gifts they will worship him.

They will come from east and west, from north and south,
to be seated in the kingdom of God.
With offerings and gifts they will worship him.

Second reading
From a sermon by Saint Gregory Nazianzen, bishop
Two bodies, but a single spirit

Basil and I were both in Athens. We had come, like streams of a river, from the same source in our native land, had separated from each other in pursuit of learning, and were now united again as if by plan, for God so arranged it.

I was not alone at that time in my regard for my friend, the great Basil. I knew his irreproachable conduct, and the maturity and wisdom of his conversation. I sought to persuade others, to whom he was less well known, to have the same regard for him. Many fell immediately under his spell, for they had already heard of him by reputation and hearsay.

What was the outcome? Almost alone of those who had come to Athens to study he was exempted from the customary ceremonies of initiation for he was held in higher honor than his status as a first-year student seemed to warrant.

Such was the prelude to our friendship, the kindling of that flame that was to bind us together. In this way we began to feel affection for each other. When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper.

The same hope inspired us: the pursuit of learning. This is an ambition especially subject to envy. Yet between us there was no envy. On the contrary, we made capital out of our rivalry. Our rivalry consisted, not in seeking the first place for oneself but in yielding it to the other, for we each looked on the other’s success as his own.

We seemed to be two bodies with a single spirit. Though we cannot believe those who claim that “everything is contained in everything,” yet you must believe that in our case each of us was in the other and with the other.

Our single object and ambition was virtue, and a life of hope in the blessings that are to come; we wanted to withdraw from this world before we departed from it. With this end in view we ordered our lives and all our actions. We followed the guidance of God’s law and spurred each other on to virtue. If it is not too boastful to say, we found in each other a standard and rule for discerning right from wrong.

Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.

RESPONSORY Daniel 2:21-22; 1 Corinthians 12:11

The Lord gives wisdom to the wise and knowledge to those who have understanding.
He reveals what is deep and hidden; all light has its source in him.

One and the same Spirit is at work in all, and he gives to each as he wills.
He reveals what is deep and hidden; all light has its source in him.

CONCLUDING PRAYER

O God,
who were pleased to give light to your Church
by the example and teaching of
the Bishops Saints Basil and Gregory,
grant, we pray,
that in humility we may learn your truth
and practice it faithfully in charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2011 Surgeworks, Inc. All rights reserved.

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