Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Saturday, Week IV, 1250
Proper of Saints: 283 (first reading)
Common of One Martyr: 1707
Proper of Saints: 1447 (second reading)

Office of Readings for Saturday in Ordinary Time, for the Memorial of Saint Justin, Martyr

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord summons heaven and earth to witness his judgment on his people.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord summons heaven and earth to witness his judgment on his people.

Ant. 2 Come to me in your distress, and I will save you.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come to me in your distress, and I will save you.

Ant. 3 A sacrifice of praise will give me glory.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in Spirit and truth.

Ant. A sacrifice of praise will give me glory.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I have known tribulation and distress.
— But in your commands I have found consolation.

READINGS

First reading
From the book of Job
13:13-14:6
Job appeals to God’s judgment

Job replied to his friends and said:
Be silent, let me alone! that I may speak
and give vent to my feelings.
I will carry my flesh between my teeth,
and take my life in my hand.
Slay me though he might, I will wait for him;
I will defend my conduct before him.
And this shall be my salvation,
that no impious man can come into his presence.

Pay careful heed to my speech,
and give my statement a hearing.
Behold, I have prepared my case,
I know that I am in the right.
If anyone can make a case against me,
then I shall be silent and die.

These things only do not use against me,
then from your presence I need not hide:
Withdraw your hand far from me,
and let not the terror of you frighten me.
Then call me, and I will respond;
or let me speak first, and answer me.

What are my faults and my sins?
My misdeeds and my sins make known to me!
Why do you hide your face
and consider me your enemy?
Will you harass a wind-driven leaf,
or pursue a withered straw?
For you draw up bitter indictments against me,
and punish in me the faults of my youth.
You put my feet in the stocks;
you watch all my paths
and trace out all my footsteps.

Man born of woman
is short-lived and full of trouble,
Like a flower that springs up and fades,
swift as a shadow that does not abide.
Upon such a one will you cast your eyes
so as to bring him into judgment before you,
Though he wears out like a leather bottle,
like a garment that the moth has consumed?
Can a man be found who is clean of defilement?
There is none, however short his days.
You know the number of his months;
you have fixed the limit which he cannot pass.
Look away from him and let him be,
while, like a hireling, he completes his day.

RESPONSORY See Job 13:20, 21; see Jeremiah 10:24

O Lord, do not hide your face from me; lift away from me the weight of your hand,
— and let not the fear of you terrify me.

O God, rebuke me with gentleness and not in anger, for your anger will reduce me to nothing.
— And let not the fear of you terrify me.

Second reading
From the Acts of the martyrdom of Saint Justin and his companion saints
I have accepted the true doctrines of the Christians

The saints were seized and brought before the prefect of Rome, whose name was Rusticus. As they stood before the judgment seat, Rusticus the prefect said to Justin: “Above all, have faith in the gods and obey the emperors.” Justin said: “We cannot be accused or condemned for obeying the commands of our Savior, Jesus Christ.”

Rusticus said: “What system of teaching do you profess?” Justin said: “I have tried to learn about every system, but I have accepted the true doctrines of the Christians, though these are not approved by those who are held fast by error.”

The prefect Rusticus said: “Are those doctrines approved by you, wretch that you are?” Justin said: “Yes, for I follow them with their correct teaching.”

The prefect Rusticus said: “What sort of teaching is that?” Justin said: “Worship the God of the Christians. We hold him to be from the beginning the one creator and maker of the whole creation, of things seen and things unseen. We worship also the Lord Jesus Christ, the Son of God. He was foretold by the prophets as the future herald of salvation for the human race and the teacher of distinguished disciples. For myself, since I am a human being, I consider that what I say is insignificant in comparison with his infinite godhead. I acknowledge the existence of a prophetic power, for the one I have just spoken of as the Son of God was the subject of prophecy. I know that the prophets were inspired from above when they spoke of his coming among men.”

Rusticus said: “You are a Christian, then?” Justin said: “Yes, I am a Christian.” The prefect said to Justin: “You are called a learned man and think that you know what is true teaching. Listen: if you were scourged and beheaded, are you convinced that you would go up to heaven?” Justin said: “I hope that I shall enter God’s house if I suffer that way. For I know that God’s favor is stored up until the end of the whole world for all who have lived good lives.”

The prefect Rusticus said: “Do you have an idea that you will go up to heaven to receive some suitable rewards?” Justin said: “It is not an idea that I have; it is something I know well and hold to be most certain.”

The prefect Rusticus said: “Now let us come to the point at issue, which is necessary and urgent. Gather round then and with one accord offer sacrifice to the gods.” Justin said: “No one who is right thinking stoops from true worship to false worship.”

The prefect Rusticus said: “If you do not do as you are commanded you will be tortured without mercy.” Justin said: “We hope to suffer torment for the sake of our Lord Jesus Christ, and so be saved. For this will bring us salvation and confidence as we stand before the more terrible and universal judgment-seat of our Lord and Savior.”

In the same way the other martyrs also said: “Do what you will. We are Christians; we do not offer sacrifice to idols.”

The prefect Rusticus pronounced sentence, saying: “Let those who have refused to sacrifice to the gods and to obey the command of the emperor be scourged and led away to suffer capital punishment according to the ruling of the laws.” Glorifying God, the holy martyrs went out to the accustomed place. They were beheaded, and so fulfilled their witness of martyrdom in confessing their faith in their Savior.

RESPONSORY Acts 20:21, 24; Romans 1:16

I have preached faith in our Lord Jesus Christ and now I fear no danger.
— I do not count my life more precious than my work, which is to finish my course, the task of preaching and proclaiming the good news of God’s grace.

I am not ashamed of the Gospel, for it is God’s power at work, bringing salvation to all who believe in it, Jew first and then Greek.
— I do not count my life more precious than my work, which is to finish my course, the task of preaching and proclaiming the good news of God’s grace.

CONCLUDING PRAYER

O God,
who through the folly of the Cross
wondrously taught Saint Justin the Martyr
the surpassing knowledge of Jesus Christ,
grant us, through his intercession, that,
having rejected deception and error,
we may become steadfast in the faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.