Podcast: Play in new window | Download (Duration: 20:49 — 25.4MB)

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Tuesday, Week II, 869
Proper of Seasons: 457
Proper of Saints: 1528
Common of Holy Men, religious: 1804

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time, Memorial of Saint Benedict, Abbot

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37
The lot of the wicked and the good
Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;
do not envy those who do evil:
for they wither quickly like grass
and fade like the green of the fields.

If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.

Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.

Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.

Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.

A little longer–and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.

The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.

The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.

He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.

But the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.

The Lord guides the steps of a man
and makes safe the path of the one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.

I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.

Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.

The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live forever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.

The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.

I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.

See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.

The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord led this holy man along a sure path.
— He showed him the kingdom of God.

READINGS

First reading
From the second book of Samuel
18:6-17, 24–19:5
The death of Absalom and David’s grief

David’s army then took the field against Israel, and a battle was fought in the forest near Mahanaim. The forces of Israel were defeated by David’s servants, and the casualties there that day were heavy–twenty thousand men. The battle spread out over that entire region, and the thickets consumed more combatants that day than did the sword.

Absalom unexpectedly came up against David’s servants. He was mounted on a mule, and, as the mule passed under the branches of a large terebinth, his hair caught fast in the tree. He hung between heaven and earth while the mule he had been riding ran off. Someone saw this and reported to Joab that he had seen Absalom hanging from a terebinth. Joab said to his informant: “If you saw him, why did you not strike him to the ground on the spot? Then it would have been my duty to give you fifty pieces of silver and a belt.” But the man replied to Joab: “Even if I already held a thousand pieces of silver in my two hands, I would not harm the king’s son, for the king charged you and Abishai and Ittai in our hearing to protect the youth Absalom for his sake. Had I been disloyal and killed him, the whole matter would have come to the attention of the king, and you would stand aloof.” Joab replied, “I will not waste time with you in this way.”

And taking three pikes in hand, he thrust for the heart of Absalom, still hanging from the tree alive. Next, ten of Joab’s young armor- bearers closed in on Absalom, and killed him with further blows. Joab then sounded the horn, and the soldiers turned back from the pursuit of the Israelites, because Joab called on them to halt. Absalom was taken up and cast into a deep pit in the forest, and a very large mound of stones was erected over him. And all the Israelites fled to their own tents.

Now David was sitting between the two gates, and a lookout mounted to the roof of the gate above the city wall, where he looked about and saw a man running all alone. The lookout shouted to inform the king, who said, “If he is alone, he has good news to report.” As he kept coming nearer, the lookout spied another runner. From his place atop the gate he cried out, “There is another man running by himself.” And the king responded, “He, too, is bringing good news.” Then the lookout said, “I notice that the first one runs like Ahimaaz, son of Zadok.” The king replied, “He is a good man; he comes with good news.”

Then Ahimaaz called out and greeted the king. With face to the ground he paid homage to the king and said, “Blessed be the Lord your God, who has delivered up the men who rebelled against my Lord the king.” But the king asked, “Is the youth Absalom safe?” And Ahimaaz replied, “I saw a great disturbance when the king’s servant Joab sent your servant on, but I do not know what it was.” The king said, “Step aside and remain in attendance here.”

So he stepped aside and remained there. When the Cushite came in, he said, “Let my Lord the king receive the good news that this day the Lord has taken your part, freeing you from the grasp of all who rebelled against you.” But the king asked the Cushite, “Is young Absalom safe?” The Cushite replied, “May the enemies of my Lord the king and all who rebel against you with evil intent be as that young man!”

The king was shaken, and went up to the room over the city gate to weep. He said as he wept, “My son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son!”

Joab was told that the king was weeping and mourning for Absalom; and that day’s victory was turned into mourning for the whole army when they heard that the king was grieving for his son. The soldiers stole into the city that day like men shamed by flight in battle. Meanwhile the king covered his face and cried out in a loud voice, “My son Absalom! Absalom! My son, my son!”

RESPONSORY Psalm 55:13, 14, 15; see 41:10; 2 Samuel 18:33

If an enemy had taunted me, I could have tolerated it.
— But you, my closest friend, whose pleasant companionship I enjoyed,
have turned against me.

The king was deeply moved and went up to the room over the city gate and wept, and as he went, he cried out:
— But you, my closest friend, whose pleasant companionship I enjoyed,
have turned against me.

Second reading
From the Rule of Benedict, abbot
Put Christ before everything

Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection; that he, who has honored us by counting us among his children, may never be grieved by our evil deeds. For we must always serve him with the good things he has given us in such a way that he may never – as an angry father disinherits his sons or even like a master who inspires fear – grow impatient with our sins and consign us to everlasting punishment, like wicked servants who would not follow him to glory.

So we should at long last rouse ourselves, prompted by the words of Scripture: Now is the time for us to rise from sleep. Our eyes should be open to the God-given light, and we should listen in wonderment to the message of the divine voice as it daily cries out: Today, if you shall hear his voice, harden not your hearts; and again: If anyone has ears to hear, let him listen to what the Spirit is saying to the churches. And what does the Spirit say? Come my sons, listen to me; I will teach you the fear of the Lord. Hurry, while you have the light of life, so that death’s darkness may not overtake you.

And the Lord as he seeks the one who will do his work among the throng of people to whom he makes that appeal, says again: Which of you wants to live to the full; who loves long life and the enjoyment of prosperity? And, if when you hear this you say, I do, God says to you: If you desire true and everlasting life, keep your tongue from evil and your lips from deceit; turn away from evil and do good; seek peace and pursue it. And when you have done these things my eyes will be upon you and my ears will be attentive to your prayers; and before you call upon my name I shall say to you: Behold, I am here. What could be more delightful, dearest brothers, than the voice of our Lord’s invitation to us? In his loving kindness he reveals to us the way of life.

And so, girded with faith and the performance of good works, let us follow in his paths by the guidance of the Gospel; then we shall deserve to see him who has called us into his kingdom. If we wish to attain a dwelling-place in his kingdom we shall not reach it unless we hasten there by our good deeds.

Just as there exists an evil fervor, a bitter spirit, which divides us from God and leads us to hell, so there is a good fervor which sets us apart from evil inclinations and leads us toward God and eternal life. Monks should put this fervor into practice with an overflowing love: that is, they should surpass each other in mutual esteem, accept their weaknesses, either of body or of behavior, with the utmost patience; and vie with each other in acceding to requests. No one should follow what he considers to be good for himself, but rather what seems good for another. They should display brotherly love in a chaste manner; fear God in a spirit of love; revere their abbot with a genuine and submissive affection. Let them put Christ before all else; and may he lead us all to everlasting life.

RESPONSORY

Wishing to please God alone, Benedict left his home and patrimony to enter the religious life.
— He lived as a hermit in the presence of the all-seeing God.

He withdrew from the world of men, knowingly unacquainted with its ways and wisely unlearned in its wisdom.
— He lived as a hermit in the presence of the all-seeing God.

Concluding Prayer

O God,
who made the Abbot Saint Benedict
an outstanding master in the school of divine service,
grant, we pray, that, putting nothing before love of you,
we may hasten with a loving heart in the way of your commands.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.