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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 164
Psalter: Saturday, Week IV, 1250

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord summons heaven and earth to witness his judgment on his people.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.
Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord summons heaven and earth to witness his judgment on his people.

Ant. 2 Come to me in your distress, and I will save you.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Come to me in your distress, and I will save you.

Ant. 3 A sacrifice of praise will give me glory.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, because Jesus, your servant, became obedient even unto death, his sacrifice was greater than all holocausts of old. Accept the sacrifice of praise we offer you through him and may we show the effects of it in our lives by striving to do your will until our whole life becomes adoration in Spirit and truth.

Ant. A sacrifice of praise will give me glory.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

We are always praying earnestly for you.
— That you may have a deep knowledge of God’s will.

READINGS

First reading
From the second letter to the Thessalonians
3:1-18
Exhortations and counsels

For the rest, brothers, pray for us that the word of the Lord may make progress and be hailed by many others, even as it has been by you. Pray that we may be delivered from confused and evil men. For not every man has faith, but the Lord keeps faith; he it is who will strengthen you and guard you against the evil one. In the Lord we are confident that you are doing and will continue to do whatever we enjoin. May the Lord rule your hearts in the love of God and the constancy of Christ.

We command you, brothers, in the name of the Lord Jesus Christ, to avoid any brother who wanders from the straight path and does not follow the tradition you received from us.

You know how you ought to imitate us. We did not live lives of disorder when we were among you, nor depend on anyone for food. Rather, we worked day and night, laboring to the point of exhaustion so as not to impose on any of you. Not that we had no claim on you, but that we might present ourselves as an example for you to imitate.

Indeed, when we were with you we used to lay down the rule that anyone who would not work should not eat.

We hear that some of you are unruly, not keeping busy but acting like busybodies. We enjoin all such, and we urge them strongly in the Lord Jesus Christ, to earn the food they eat by working quietly.

You must never grow weary of doing what is right, brothers.

If anyone will not obey our injunction, delivered through this letter, single him out to be ostracized that he may be ashamed of his conduct. But do not treat him like an enemy; rather, correct him as you would a brother.

May he who is the Lord of peace give you continued peace in every possible way. The Lord be with you all.

This greeting is in my own hand — Paul’s. I append this signature to every letter I write.

May the grace of our Lord Jesus Christ be with you all.

RESPONSORY See 1 Thessalonians 2:13; see Ephesians 1:13

When you opened your hearts to the message of God,
— you received it, not as the word of men, but as what it truly is, the word of God.

You have heard the word of truth, the good news of your salvation.
— You received it, not as the word of men, but as what it truly is, the word of God.

Second reading
From the pastoral constitution on the Church in the modern world of the Second Vatican Council
Man and his activity

The activity of man, as it has its origin in man, has man also as its end. Man through his work not only introduces change into things and into society; he also perfects himself. He learns a great deal; he develops his powers; he advances above and beyond himself. This kind of gain, properly understood, is more valuable than any external possessions. Man’s worth is greater because of what he is than because of what he has.

In the same way, all that men do to secure greater justice, more widespread brotherhood and a more humane structure of social relationships has more value than advance in technology. Technological development may provide the raw material for human progress, but of itself it is totally unable to bring it into being.

The criterion, therefore, for assessing man’s activity is this: does it, in accordance with God’s plan, fit in with the true good of the human race and allow man, individually and corporately, to develop and fulfill his vocation in its entirety?

Many of our contemporaries, however, seem to be afraid that a closer relationship between religion and man’s activity will injure the autonomy of men or societies or the different sciences. If by the autonomy of earthly realities we mean that created beings and even societies have their own distinctive laws and values, which must be gradually identified, used and regulated by men, this kind of autonomy is rightly demanded. Not only is it insisted on by modern man, it is also in harmony with the design of the Creator. By the very fact of creation everything is provided with its own stability, its own truth and goodness, its own laws and orderly functioning. Man must respect these, acknowledging the methods proper to each science or art.

One should therefore deplore certain attitudes of mind which are sometimes found even among Christians because of a failure to recognize the legitimate autonomy of science. These mental attitudes have given rise to conflict and controversy and led many to assume that faith and science are mutually opposed.

If, on the other hand, the autonomy of the temporal order is understood to mean that created things do not depend on God, and that man may use them without reference to the Creator, all who believe in God will realize how false is this teaching. For creation without the Creator fades into nothingness.

RESPONSORY Deuteronomy 2:7; 8:5

The Lord has blessed you in all that you have done;
he has watched over your progress
as you journeyed through the vast desert.
— The Lord your God has been with you; no need of yours has been forgotten.

As a father teaches his son,
so the Lord your God was disciplining you.
— The Lord your God has been with you; no need of yours has been forgotten.

CONCLUDING PRAYER

Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.