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Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 336
Psalter: Saturday, Week II, 922

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 None but the Lord has done such marvels; his love endures for ever.

Psalm 136
Paschal hymn
We praise God by recalling his marvelous deeds (Cassiodorus).

I

O give thanks to the Lord for he is good,
for his love endures for ever
Give thanks to the God of gods,
for his love endures for ever.
Give thanks to the Lord of lords,
for his love endures for ever;

who alone has wrought marvelous works,
for his love endures for ever;
whose wisdom it was made the skies,
for his love endures for ever;
who fixed the earth firmly on the seas,
for his love endures for ever.

It was he who made the great lights,
for his love endures for ever,
the sun to rule in the day,
for his love endures for ever,
the moon and the stars in the night,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. None but the Lord has done such marvels; his love endures for ever.

Ant. 2 He brought Israel out of Egypt with powerful hand and arm outstretched.

II

The first-born of the Egyptians he smote,
for his love endures for ever.
He brought Israel out from the midst,
for his love endures for ever;
arm outstretched, with power in his hand,
for his love endures for ever.

He divided the Red Sea in two,
for his love endures for ever;
he made Israel pass through the midst,
for his love endures for ever;
he flung Pharaoh and his force in the sea,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He brought Israel out of Egypt with powerful hand and arm outstretched.

Ant. 3 Give praise to the God of heaven; he has ransomed us from our enemies.

III

Through the desert his people he led,
for his love endures for ever.
Nations in their greatness he struck,
for his love endures for ever.
Kings in their splendor he slew,
for his love endures for ever.

Sihon, king of the Amorites,
for his love endures for ever,
and Og, the king of Bashan,
for his love endures for ever.

He let Israel inherit their land,
for his love endures for ever.
On his servant their land he bestowed,
for his love endures for ever.
He remembered us in our distress,
for his love endures for ever.

And he snatched us away from our foes,
for his love endures for ever.
He gives food to all living things,
for his love endures for ever.
To the God of heaven give thanks,
for his love endures for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, our Creator, how wonderfully you made us. You transformed dust into your own image and gave it a share in your own nature; yet you are more wonderful in pardoning the one who had rebelled against you. Grant that where sin has abounded, grace may more abound, so that we can become holier through forgiveness and be more grateful to you.

Ant. Give praise to the God of heaven; he has ransomed us from our enemies.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, show me your ways.
— Teach me to walk in your footsteps.

READINGS

First reading
From the letter of the apostle Paul to the Philippians
4:10-23
The generosity of the Philippians toward Paul

It gave me great joy in the Lord that your concern for me bore fruit once more. You had been concerned all along, of course, but lacked the opportunity to show it. I do not say this because I am in want, for whatever the situation I find myself in I have learned to be self-sufficient. I am experienced in being brought low, yet I know what it is to have an abundance. I have learned how to cope with every circumstance — how to eat well or go hungry, to be well provided for or do without. In him who is the source of my strength I have strength for everything.

Nonetheless, it was kind of you to want to share in my hardships. You yourselves know, my dear Philippians, that at the start of my evangelizing, when I left Macedonia, not a single congregation except yourselves shared with me by giving me something for what it had received. Even when I was at Thessalonica you sent something for my needs, not once but twice. It is not that I am eager for the gift; rather, my concern is for the ever-growing balance in your account.

Herewith is my receipt, which says that I have been fully paid and more. I am well supplied because of what I received from you through Epaphroditus, a fragrant offering, a sacrifice acceptable and pleasing to God.

My God in turn will supply your needs fully, in a way worthy of his magnificent riches in Christ Jesus. All glory to our God and Father for unending ages! Amen.

Give my greetings in Christ Jesus to every member of the church. My brothers here send you theirs, as do all those who believe, particularly those in Caesar’s service. May the favor of the Lord Jesus Christ be with your spirit. Amen.

RESPONSORY Philippians 4:12-13; 2 Corinthians 12:10

I know what it is like to be rich and what it is like to be poor. I have eaten well and gone hungry, have experienced poverty and plenty.
— With Christ’s help I can do all things.

For the sake of Christ I am content with my weaknesses and frustrations.
— With Christ’s help I can do all things.

Second reading
From a book on Christian formation by Saint Gregory of Nyssa, bishop
Fight the good fight of faith

Whoever is in Christ is a new creation; the old has passed away. Now by the “new creation” Paul means the indwelling of the Holy Spirit in a heart that is pure and blameless, free of all malice, wickedness or shamefulness. For when a soul has come to hate sin and had delivered itself as far as it can to the power of virtue, it undergoes a transformation by receiving the grace of the Spirit. Then is it healed, restored and made wholly new. Indeed the two texts: Purge out the old leaven that you may be a new one, and: Let us celebrate the festival, not with the old leaven but with the unleavened bread of sincerity and truth, support those passages which speak about the new creation.

Yet the tempter spreads many a snare to trap the soul, and of itself human nature is too weak to defeat him. This is why the Apostle bids us to arm ourselves with heavenly weapons, when he says: Put on the breastplate of righteousness and have your feet shod with the gospel of peace and have the truth around your waist as a belt. Can you not see how many forms of salvation the Apostle indicates, all leading to the same path and the same goal? Following them to the heights of God’s commandments, we easily complete the race of life. For elsewhere the Apostle says: Let us run with fidelity the race that has been set before us, with our eyes on Jesus, the origin and the goal of our faith.

So a man who openly despises the accolades of this world and rejects all earthly glory must also practice self-denial. Such self-denial means that you never seek your own will but God’s, using God’s will as a sure guide; it also means possessing nothing apart from what is held in common. In this way it will be easier for you to carry out your superior’s commands promptly, in joy and in hope; this is required of Christ’s servants who are redeemed for service to the brethren. For this is what the Lord wants when he says: Whoever wishes to be first and great among you must be the last of all and a servant to all.

Our service of mankind must be given freely. One who is in such a position must be subject to everyone and serve his brothers as if he were paying off a debt. Moreover, those who are in charge should work harder than the others and conduct themselves with greater submission that their own subjects. Their lives should serve as a visible example of what service means, and they should remember that those who are committed to their trust are held in trust from God.

Those, then, who are in a position of authority must look after their brothers as conscientious teachers look after the young children who have been handed over to them by their parents. If both disciples and masters have this loving relationship, then subjects will be happy to obey whatever is commanded, while superiors will be delighted to lead their brothers to perfection. If you try to outdo one another in showing respect, your life on earth will be like that of the angels.

RESPONSORY Galatians 5:13; 1 Corinthians 10:32

You have been called to freedom, but not a freedom to live in selfish pleasure.
— Serve one another out of love.

Give no offense to Jew or Greek, or to the Church of God.
— Serve one another out of love.

CONCLUDING PRAYER

O God,
who manifest your almighty power above all
by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.