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Liturgy of the Hours for July 15

Office of Readings - Memorial for

Please Note

This is the Liturgy of the Hours for July 15. Your local date is .

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Friday, Week III, 1082
Proper of Seasons: 504
Proper of Saints: 1535
Common of Doctors of the Church: 1763

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Friday in Ordinary Time, for the Memorial of Saint Bonaventure, Bishop and Doctor

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office

PSALMODY

Ant. 1 I am worn out with crying, with longing for my God.

Psalm 69:2-22; 30-37
I am consumed with zeal for your house

They offered him a mixture of wine and gall (Matthew 27:34).

I

Save me, O God,
for the waters have risen to my neck.

I have sunk into the mud of the deep
and there is no foothold.
I have entered the waters of the deep
and the waves overwhelm me.

I am wearied with all my crying,
my throat is parched.
My eyes are wasted away
from looking for my God.

More numerous than the hairs on my head
are those who hate me without cause.
Those who attack me with lies
are too much for my strength.

How can I restore
what I have never stolen?
O God, you know my sinful folly;
my sins you can see.

Let those who hope in you not be put to shame
through me, Lord of hosts:
let not those who seek you be dismayed
through me, God of Israel.

It is for you that I suffer taunts,
that shame covers my face,
that I have become a stranger to my brothers,
an alien to my own mother’s sons.
I burn with zeal for your house
and taunts against you fall on me.

When I afflict my soul with fasting
they make it a taunt against me.
When I put on sackcloth in mourning
then they make me a byword,
the gossip of men at the gates,
the subject of drunkards’ songs.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I am worn out with crying, with longing for my God.

Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

II

This is my prayer to you,
my prayer for your favor.
In your great love, answer me, O God,
with your help that never fails:
rescue me from sinking in the mud;
save me from my foes.

Save me from the waters of the deep
lest the waves overwhelm me.
Do not let the deep engulf me
nor death close its mouth on me.

Lord, answer, for your love is kind;
in your compassion, turn towards me.
Do not hide your face from your servant;
answer quickly for I am in distress.
Come close to my soul and redeem me;
ransom me pressed by my foes.

You know how they taunt and deride me;
my oppressors are all before you.
Taunts have broken my heart;
I have reached the end of my strength.
I looked in vain for compassion,
for consolers; not one could I find.

For food they gave me poison;
in my thirst they gave me vinegar to drink.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar.

Ant. 3 Seek the Lord and you will live.

III

As for me in my poverty and pain
let your help, O God, lift me up.

I will praise God’s name with a song;
I will glorify him with thanksgiving,
a gift pleasing God more than oxen,
more than beasts prepared for sacrifice.

The poor when they see it will be glad
and God-seeking hearts will revive;
for the Lord listens to the needy
and does not spurn his servants in their chains.
Let the heavens and the earth give him praise,
the sea and all its living creatures.

For God will bring help to Zion
and rebuild the cities of Judah
and men shall dwell there in possession.
The sons of his servants shall inherit it;
those who love his name shall dwell there.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s Passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you.

Ant. Seek the Lord and you will live.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
You will tell others what I have said.

READINGS

First reading
From the second book of Chronicles
20:1-9, 13-24
The wondrous story relating the help God offered to Jehoshaphat

The Moabites, the Ammonites, and with them some Meunites came to fight against Jehoshaphat. The message was brought to Jehoshaphat: “A great multitude is coming against you from across the sea, from Edom; they are already in Hazazon-tamar” (which is En-gedi). Jehoshaphat was frightened, and he hastened to consult the Lord. He proclaimed a fast for all Judah. Then Judah gathered to seek help from the Lord; from every one of the cities of Judah they came to seek the Lord.

Jehoshaphat stood up in the assembly of Judah and Jerusalem in the house of the Lord before the new court, and he said: “Lord, God of our fathers, are you not the God in heaven, and do you not rule over all the kingdoms of the nations? In your hand is power and might, and no one can withstand you. Was it not you, our God, who drove out the inhabitants of this land before your people Israel and gave it forever to the descendants of Abraham, your friend? They have dwelt in it and they built in it a sanctuary to your honor, saying, ‘When evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before you, for your name is in this house, and we will cry out to you in our affliction, and you will hear and save!’

All Judah was standing before the Lord, with their little ones, their wives, and their young sons. And the spirit of the Lord came upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the clan of Asaph, in the midst of the assembly, and he said: “Listen, all of Judah, inhabitants of Jerusalem, and King Jehoshaphat! The Lord says to you: ‘Do not fear or lose heart at the sight of this vast multitude, for the battle is not yours but God’s. Go down against them tomorrow. You will see them coming up by the ascent of Ziz, and you will come upon them at the end of the wadi which opens on the wilderness of Jeruel. You will not have to fight in this encounter. Take your places, stand firm, and see how the Lord will be with you to deliver you, Judah and Jerusalem. Do not fear or lose heart. Tomorrow go out to meet them, and the Lord will be with you.’”

Then Jehoshaphat knelt down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord in worship. Levites from among the Kohathites and Korahites rose to sing the praises of the Lord, the God of Israel, in a resounding chorus.

In the early morning they hastened out to the wilderness of Tekoa. As they were going out, Jehoshaphat halted and said: “Listen to me, Judah and inhabitants of Jerusalem! Trust in the Lord, your God, and you will be found firm. Trust in his prophets and you will succeed.” After consulting with the people, he appointed some to sing to the Lord and some to praise the holy Appearance as it went forth at the head of the army. They sang: “Give thanks to the Lord, for his mercy endures forever.”

At the moment they began their jubilant hymn, the Lord laid an ambush against the Ammonites, Moabites, and those of Mount Seir who were coming against Judah, so that they were vanquished. For the Ammonites and Moabites set upon the inhabitants of Mount Seir and completely exterminated them. And when they had finished with the inhabitants of Seir, they began to destroy each other. When Judah came to the watchtower of the desert and looked toward the throng, they saw only corpses fallen on the ground, with no survivors.

RESPONSORY Ephesians 6:12, 14; 2 Chronicles 20:17

Our struggle is not against human enemies but against the principalities and powers, against the evil spirits.
Stand firm and let the truth be the belt around your waist.

Stand firm, and you will see the Lord coming to deliver you.
Stand firm and let the truth be the belt around your waist.

Second reading
From the Journey of the Mind to God by Saint Bonaventure
Mystical wisdom is revealed by the Holy Spirit

Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulcher, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise.

For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. It cannot be comprehended by anyone unless he surrenders himself to it; nor can he surrender himself to it unless he longs for it; nor can he long for it unless the Holy Spirit, whom Christ sent into the world, should come and inflame his innermost soul. Hence the Apostle says that this mystical wisdom is revealed by the Holy Spirit.

If you ask how such things can occur, seek the answer in God’s grace, not in doctrine; in the longing of the will, not in the understanding; in the sighs of prayer, not in research; seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervor and glowing love. The fire is God, and the furnace is in Jerusalem, fired by Christ in the ardor of his loving passion. Only he understood this who said: My soul chose hanging and my bones death. Anyone who cherishes this kind of death can see God, for it is certainly true that: No man can look upon me and live.

Let us die, then, and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father, so that, when the Father has shown himself to us, we can say with Philip: It is enough. We may hear with Paul: My grace is sufficient for you; and we can rejoice with David, saying: My flesh and my heart fail me, but God is the strength of my heart and my heritage for ever. Blessed be the Lord for ever, and let all the people say: Amen. Amen!

RESPONSORY 1 John 3:24; Sirach 1:8, 9

All who keep God’s commandments live in God and God lives in them.
We know that he dwells in us, by the Spirit he has given us.

In his Holy Spirit God created wisdom, which he has poured forth upon all creation and has offered to those who love him.
We know that he dwells in us, by the Spirit he has given us.

CONCLUDING PRAYER

Grant, we pray,
almighty God, that,
just as we celebrate the heavenly birthday
of the Bishop Saint Bonaventure,
we may benefit from his great learning
and constantly imitate the ardor of his charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.

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