Office of Readings - Feast for Thursday in the 27th week of Ordinary Time or St. Bruno, P or Bl. Marie Rose Durocher, V

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
All from Proper of Saints: 1279

Christian Prayer:
Does not contain Office of Readings

Office of Readings for the Feast of the Transfiguration

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise to the Lord, the almighty, the king of creation!
O my soul, praise him, for he is your health and salvation!
Let all who hear, now to his temple draw near;
Joining in glad adoration.

Praise to the Lord, who over all things is wondrously reigning;
And, as on wings of an eagle, uplifting, sustaining.
Have you not seen all that is needful has been
Sent by his gracious ordaining?

Praise to the Lord, who will prosper your work and defend you;
Surely his goodness and mercy shall daily attend you.
Ponder anew what the Almighty can do
As with his love he befriends you.

Praise to the Lord, O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again,
Gladly forever adore Him.

𝄞"Praise to the Lord, the Almighty" by Rebecca Hincke • Musical Score • Title: Praise to the Lord, the Almighty; Text: Lobe den Herren, den machtigen Konig der Ehren, Joachim Neunter; Translation: Catherine Winkworth; Tune: 17th c. German; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office

PSALMODY

Ant. 1 One day within your courts is better than a thousand elsewhere.

Psalm 84
Longing for God’s Temple

Here we do not have a lasting city; we seek a home that is yet to come (Hebrews 13:14).

How lovely is your dwelling place,
Lord, God of hosts.

My soul is longing and yearning,
is yearning for the courts of the Lord.
My heart and my soul ring out their joy
to God, the living God.

The sparrow herself finds a home
and the swallow a nest for her brood;
she lays her young by your altars,
Lord of hosts, my king and my God.

They are happy, who dwell in your house,
for ever singing your praise.
They are happy, whose strength is in you,
in whose hearts are the roads to Zion.

As they go through the Bitter Valley
they make it a place of springs
the autumn rain covers it with blessings.
They walk with ever growing strength,
they will see the God of gods in Zion.

O Lord God of hosts, hear my prayer,
give ear, O God of Jacob.
Turn your eyes, O God, our shield,
look on the face of your anointed.

One day within your courts
is better than a thousand elsewhere.
The threshold of the house of God
I prefer to the dwellings of the wicked.

For the Lord God is a rampart, a shield;
he will give us his favor and glory.
The Lord will not refuse any good
to those who walk without blame.

Lord, God of hosts,
happy the man who trusts in you!

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. One day within your courts is better than a thousand elsewhere.

Ant. 2 Light dawns for the just, and joy for the upright of heart.

Psalm 97
The glory of the Lord in his decrees for the world

This psalm foretells a world-wide salvation and that peoples of all nations will believe in Christ (St. Athanasius).

The Lord is king, let earth rejoice,
let all the coastlands be glad.
Cloud and darkness are his raiment;
his throne, justice and right.

A fire prepares his path;
it burns up his foes on every side.
His lightnings light up the world,
the earth trembles at the sight.

The mountains melt like wax
before the Lord of all the earth.
The skies proclaim his justice;
all peoples see his glory.

Let those who serve idols be ashamed,
those who boast of their worthless gods.
All you spirits, worship him.

Zion hears and is glad;
the people of Judah rejoice
because of your judgments, O Lord.

For you indeed are the Lord
most high above all the earth,
exalted far above all spirits.

The Lord loves those who hate evil;
he guards the souls of his saints;
he sets them free from the wicked.

Light shines forth for the just
and joy for the upright of heart.
Rejoice, you just, in the Lord;
give glory to his holy name.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Light dawns for the just, and joy for the upright of heart.

Ant. 3 Praise the Lord, our God; worship him on his holy mountain.

Psalm 99
Holy is the Lord our God

Christ, higher than the Cherubim, when you took our lowly nature you transformed our sinful world (Saint Athanasius).

The Lord is king; the peoples tremble.
He is throned on the cherubim; the earth quakes.
The Lord is great in Zion.

He is supreme over all the peoples.
Let them praise his name, so terrible and great,
he is holy, full of power.

You are a king who loves what is right;
you have established equity, justice and right;
you have established them in Jacob.

Exalt the Lord our God;
bow down before Zion, his footstool.
He the Lord is holy.

Among his priests were Aaron and Moses,
among those who invoked his name was Samuel.
They invoked the Lord and he answered.

To them he spoke in the pillar of cloud.
They did his will; they kept the law,
which he, the Lord, had given.

O Lord our God, you answered them.
For them you were a God who forgives;
yet you punished their offenses.

Exalt the Lord our God;
bow down before his holy mountain
for the Lord our God is holy.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Praise the Lord, our God; worship him on his holy mountain.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

He spoke to them from the pillar of cloud.
They have held fast to his message.

READINGS

First reading
From the second letter of the apostle Paul to the Corinthians
3:7–4:6
Christ is the splendor of the new covenant

If the ministry of death, carved in writing on stone, was inaugurated with such glory that the Israelites could not look on Moses’ face because of the glory that shone on it (even though it was a fading glory), how much greater will be the glory of the ministry of the Spirit? If the ministry of the covenant that condemned had glory, greater by far is the glory of the ministry that justifies. Indeed, when you compare that limited glory with this surpassing glory, the former should be declared no glory at all. If what was destined to pass away was given in glory, greater by far is the glory that endures.

Our hope being such, we act with full confidence. We are not like Moses, who used to hide his face with a veil so that the Israelites could not see the final fading of that glory. Their minds, of course, were dulled. To this very day, when the old covenant is read the veil remains unlifted; it is only in Christ that it is taken away. Even now, when Moses is read a veil covers their understanding. “But whenever he turns to the Lord, the veil will be removed.” The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. All of us, gazing on the Lord’s glory with unveiled faces, are being transformed from glory to glory into his very image by the Lord who is the Spirit.

Because we possess this ministry through God’s mercy, we do not give in to discouragement. Rather, we repudiate shameful, underhanded practices. We do not resort to trickery or falsify the word of God. We proclaim the truth openly and commend ourselves to every man’s conscience before God. If our gospel can be called “veiled” in any sense, it is such only for those who are headed toward destruction. Their unbelieving minds have been blinded by the god of the present age so that they do not see the splendor of the gospel showing forth the glory of Christ, the image of God.

It is not ourselves we preach but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ.

RESPONSORY 1 John 3:1-2

See how great is the love the Father has given us:
we are called God’s children, and that is what we are.

We know that when he appears, we shall be like him, for we shall see him as he really is.
We are called God’s children, and that is what we are.

Second Reading
From a sermon on the transfiguration of the Lord by Anastasius of Sinai, bishop
It is good for us to be here

Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father. ” Moreover, in order to assure us that Christ could command such power when he wished, the evangelist continues: Six days later, Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.

These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and–I speak boldly–it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.

Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.

It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honor could we have than to be with God, to be made like him and to live in his light?

Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here — here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.

RESPONSORY Matthew 17:2, 3; see Luke 9:32, 34

His face shone like the sun;
when the disciples saw his glory,
they were filled with wonder and fear.

Suddenly Moses and Elijah appeared before them
speaking with Jesus.
When the disciples saw his glory,
they were filled with wonder and fear.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
Govern and uphold them now and always.

Day by day we bless you.
We praise your name for ever.

Keep us today, Lord, from all sin.
Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
for we have put our trust in you.

In you, Lord, is our hope:
And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who in the glorious Transfiguration
of your Only Begotten Son
confirmed the mysteries of faith
by the witness of the Fathers
and wonderfully prefigured
our full adoption to sonship,
grant, we pray, to your servants, that,
listening to the voice of your beloved Son,
we may merit to become co-heirs with him.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

53 thoughts on “Office of Readings – Feast

  1. And let us all keep in mind that God reserved the role of Mother for women. None of us would be here without our Mothers!!! Holy Mary, Mother of the Church pray for us!

  2. God Bless this day, and each day this week for all of us here and our families and friends, Also, may our Lord Jesus listen and grant our petitions of conversion of hearts for our family and friends not practicing their Faith and for all our priests and bishops especially those experiencing persecution and possible loss of life and for their sheep also experiencing same..

  3. I understand what is being said about changing the words man and brothers to mankind and to brothers and sisters. The morning prayer is prayed at my church and the priests at my parish changes those same words which annoys me. I don’t understand why those priests feel the need to change the wording from the Divine Office or the Liturgy. Believing the word needs to be changed is a human error made by Catholics. We understand man in the Liturgy and the Divine Office refers to mankind. As true Christians, we know the Bible has Jesus Christ with both male and female desciples traveling with Him during His Missions. Let us not forget the importance of women to Christ. Just because the Catholic Church doesn’t place women in important positions does not mean that Christ did not have women as being important to Him. Do not forget humans are prone to making mistakes but Jesus Christ never made a mistake. Let us keep our eyes focused on the WORD OF GOD not on the word of men.

    • Excellent comment. Totally agree. Thank God they stopped that at our parish 4 years ago, Our new pastor then (stil now) stopped that real fast and explained it before Mass. If you have a deep faith you understand,

    • Well put, Sandra! Some of us have the same opinion about girls as alter servers…..

      Many people forget or don’t know about how important women are to the Church. They are church administrators, run hospitals, schools. And Mary, Holy Mother of God, we’re all grateful to her for interceding on our behalf.

    • Dear Sandra,
      Thank you for your detailed comments. It is not right for anyone to change the words or the wordings of the Liturgy at his own whims. Sacrosanctum Concilium, the Vatican Council II document on Liturgy art 22 expressly forbade that in these clear terms: “Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See and, as laws may determine, on the bishop.
      3. Therefore no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority.”

      However, I respectfully differ with the position that “the Catholic Church doesn’t place women in important positions.” Is there any man whose position is greater than that of the Blessed Virgin Mary in heaven? What position is better than being a canonized saints? You can agree with me that there are great number of women saints. If you follow their example in your vocation, you too will be honored by the Lord and his Bride, the Catholic Church. Remember that the Lord said, “the greatest among you shall be your servant.” Our religion is not one of feminism or masculinism nor is it one of jostling for positions. May we follow things the way Christ taught and not try to alter them. The Church has the promise of Christ, gates of netherworld shall never prevail against her! God bless you.

    • Reading the comments this morning, I was surprised to see a comment I made on this same day of THE FEAST OF THE TRANSFIGURATION, come up, from Aug. 6, 2017. The comments still remain true to me, regarding changing the word man in Liturgy/Divine Office to brothers and sisters. Using the term man in the Bible, refers to mankind which includes both male and female. I have never believed God favors man over woman. That belief only belongs to man. As I stated before God never makes mistakes. But the difference with me today is I focused myself on the FEAST DAY OF THE TRANSFIGURATION “Bless the Lord, O My Soul! O Lord my God, thou art very Great.” I am learning to keep my eyes on the prize, Jesus, and follow Him to the kingdom of God. Being critical of the shepherds God sent, to lead us to Him, is not ideal and causes a disruption in my focus here on my earthly journey. I must remember Jesus never makes a mistake and just leave it at that. Give thanks to God for all He has done for me and all people He puts in my path to lead me to the ultimate goal of joining Him in His Kingdom. Thank you Jesus, I love you dearly Lord, my God and I give reference to you God as I serve you and your only begotten son, Jesus Christ.

  4. I thought today’s reading and the song was powerful and I have been delighted and astonished, a deep worship… Until reading Maurines comment. Are women not welcomed in Catholicism and does the “Word of God” only welcome males?

      • Amen
        If anyone loves, respects their dignity, and understands is Christ, thus through the inspiration of the Holy Spirit -the Scriptures, Not a cultural or historical thing , but Divine.

  5. I am so grateful for the ability to pray the office without having to figure out which pages to use. Thank you,and may God grant you deep peace and holy joy today. Dorothy from Victoria b c

  6. It bothers me very much that the word “mankind” and “son” are changed to be gender neutral….
    We should not be changing words that are “in the scripture”—–It has been done widely to please the feminists and I really don’t like it at all….

    • Hello Maureen, we DON’T add or remove or change anything. We provide the exact match of the 4 vol LOTH. Any such error is only that, an error. Please let us know where have you seen the words mankind and son changed in today’s Office of Readings?

      God bless us all!

      • I can’t find the noted instance at the moment. As I recall the printed text was correct; the substitution was in the audio.

    • In reply to Maurine… I am concerned then, that these precious words are written only to men and to males. Where is there room for women in the kingdom of God if this is a concern to you. It makes me feel that Catholicism is just another patriarchal system where I will never be fully belonging.

      • Wow we have so many female saints and doctors of the Church who would take exception with your feelings.

      • Rainshadow, I share Maurine’s concern about changing scripture. I wouldn’t read the comment as misogynistic. We here at Divine Office believe we do not have the expertise or authority to change holy texts. We acknowledge that in our attempt to be more inclusive we may inadvertently do the opposite. When a word like “men” or “brother” is used within scripture it is understood to be mankind, however, if we felt we should try to make such words explicitly inclusive by changing words such as “men” to “men and women” or “brothers” to “brothers and sisters” then while our intent was good we are in fact inadvertently excluding infants and children. For these reasons we never change the text. We only use USCCB approved texts from the Liturgy of the Hours books, Christian Prayer book, the Missal, or the Mundelein Psalter. I personally believe that our current translations could do a better job of including women and I expect future translations will get closer to the mark in accuracy, but we are unqualified to make such changes and so we do not.

    • Dear Maureen, rest assured we only use USCCB approved texts from the Liturgy of the Hours books, Christian Prayer book, the Missal, or the Mundelein Psalter and we do not change the text to be more inclusive. There are slight differences between the Mundelein Psalter, which we use when we are singing the psalms and the psalter within the Liturgy of the Hours books, but I believe that is because they are slightly more modern or have been slightly adjusted to improve musicality.

    • Maureen. Gender neutral may be politically correct ,but especially the Hebrew Testament, our books in the Old Testament borrowed from them, rarely use a male pronoun. Translations into Latin caused this gender use. Even Pope Emeritus Benedict wanted to correct this usage. Please don’t let this disturb your prayers. To be true to the intent of the Hebrew, we should think female and male at each pronoun. To be faithful to the message of Jesus and the Love of the Father and the inspiration of the Holy Spirit, we are called to be one.

      • Shouldn’t we be more focused on the message than how it is presented? I know mankind is all people and the words “he, him” mean everyone, not just the males. Christ spoke to everyone and didn’t differentiate between the men and women who listened to Him.

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Liturgy of the Hours for October 06