This is the Liturgy of the Hours for December 31. Your local date is .
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Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Saturday, Week I, 771
Common of Holy Women for a Married Woman: 1849
Proper of Seasons: 180 (first reading)
Proper of Saints: 1352 (second reading, concluding prayer)
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Saturday in Ordinary Time, the Memorial of Saint Monica
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
1. Holy God, we praise Thy Name;
Lord of all, we bow before Thee!
All on earth Thy scepter claim,
All in Heaven above adore Thee;
Infinite Thy vast domain,
Everlasting is Thy reign.
2. Hark! the loud celestial hymn
Angel choirs above are raising,
Cherubim and seraphim,
In unceasing chorus praising;
Fill the heavens with sweet accord:
Holy, holy, holy, Lord.
[3. Lo! the apostolic train
Join the sacred Name to hallow;
Prophets swell the loud refrain,
And the white robed martyrs follow;
And from morn to set of sun,
Through the Church the song goes on.]
4. Holy Father, Holy Son,
Holy Spirit, Three we name Thee;
While in essence only One,
Undivided God we claim Thee;
And adoring bend the knee,
While we own the mystery.
[5. Thou art King of glory, Christ:
Son of God, yet born of Mary;
For us sinners sacrificed,
And to death a tributary:
First to break the bars of death,
Thou hast opened Heaven to faith.]
[6. From Thy high celestial home,
Judge of all, again returning,
We believe that Thou shalt come
In the dreaded doomsday morning;
When Thy voice shall shake the earth,
And the startled dead come forth.]
𝄞 | "Holy God, We Praise Thy Name" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Holy God, We Praise Thy Name; Text: Ignaz Franz, 1774; Translator: Clarence Augustus Walworth, 1858; Tune: GROSSER GOTT; Artist: Rebecca Hincke; Recording copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |
PSALMODY
Ant. 1 Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.
Psalm 131
Childlike trust in God
Learn from me, for I am gentle and humble of heart (Matthew 11:29).
O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
Truly I have set my soul
in silence and peace.
As a child has rest in its mother’s arms,
even so my soul.
O Israel, hope in the Lord
both now and for ever.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.
Ant. Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.
Ant. 2 With simplicity of heart, I have joyfully offered everything to you, my God.
Psalm 132
God’s promises to the house of David
The Lord God will give him the throne of his ancestor David (Luke 1:32).
I
O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.
“I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.”
At Ephrathah we heard of the ark;
we found it in the plains of Yearim.
“Let us go to the place of his dwelling;
let us go to kneel at his footstool.”
Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with holiness:
your faithful shall ring out their joy.
For the sake of David your servant
do not reject your anointed.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. With simplicity of heart, I have joyfully offered everything to you, my God.
Ant. 3 The Lord has sworn an oath to David; his kingdom will stand for ever.
II
The Lord swore an oath to David;
he will not go back on his word;
“A son, the fruit of your body,
will I set upon your throne.
If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.”
For the Lord has chosen Zion;
he has desired it for his dwelling:
“This is my resting-place for ever,
here have I chosen to live.
I will greatly bless her produce,
I will fill her poor with bread.
I will clothe her priests with salvation
and her faithful shall ring out their joy.
There David’s stock will flower:
I will prepare a lamp for my anointed.
I will cover his enemies with shame
but on him my crown shall shine.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord Jesus Christ, you chose to suffer and be overwhelmed by death in order to open the gates of death in triumph. Stay with us to help us on our pilgrimage; free us from all evil by the power of your resurrection. In the company of your saints, and constantly remembering your love for us, may we sing of your wonders in our Father’s house.
Ant. The Lord has sworn an oath to David; his kingdom will stand for ever.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The thoughts of my heart are always before you, O Lord.
— You are my help and my redeemer.
READINGS
First reading
From the book of prophet Jeremiah
7:1-20
A prophesy about the empty trust that is placed in the temple
The following message came to Jeremiah from the Lord: Stand at the gate of the house of the Lord, and there proclaim this message: Hear the word of the Lord, all you of Judah who enter these gates to worship the Lord!
Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds, so that I may remain with you in this place. Put not your trust in the deceitful words: “This is the temple of the Lord! The temple of the Lord! The temple of the Lord!” Only if you thoroughly reform your ways and your deeds; if each of you deals justly with his neighbor; if you no longer oppress the resident alien, the orphan, and the widow; if you no longer shed innocent blood in this place, or follow strange gods to your own harm, will I remain with you in this place, in the land which I gave your fathers long ago and forever.
But here you are, putting your trust in deceitful words to your own loss! Are you to steal and murder, commit adultery and perjury, burn incense to Baal, go after strange gods that you know not, and yet come to stand before me in this house which bears my name, and say: “We are safe; we can commit all these abominations again”? Has this house which bears my name become in your eyes a den of thieves? I too see what is being done, says the Lord.
You may go to Shiloh, which I made the dwelling place of my name in the beginning. See what I did to it because of the wickedness of my people Israel. And now, because you have committed all these misdeeds, says the Lord, because you did not listen, though I spoke to you untiringly; because you did not answer, though I called you, I will do to this house named after me, in which you trust, and to this place which I gave to you and your fathers, just as I did to Shiloh. I will cast you away from me, as I cast away all your brethren, all the offspring of Ephraim.
You, now, do not intercede for this people; raise not in their behalf a pleading prayer! Do not urge me, for I will not listen to you. Do you not see what they are doing in the cities of Judah, in the streets of Jerusalem? The children gather wood, their fathers light the fire, and the women knead dough to make cakes for the queen of heaven, while libations are poured out to strange gods in order to hurt me. Is it I whom they hurt, says the Lord; is it not rather themselves, to their own confusion? See now, says the Lord God, my anger and my wrath will pour out upon this place, upon man and beast, upon the trees of the field and the fruits of the earth; it will burn without being quenched.
RESPONSORY Jeremiah 7:11; Isaiah 56:7; John 2:16
Have you made this house which bears my name a den of thieves?
— My house shall be called a house of prayer for all the nations.
Do not turn my Father’s house into a marketplace.
— My house shall be called a house of prayer for all the nations.
Second reading
From the Confessions of Saint Augustine, bishop
Let us gain eternal wisdom
The day was now approaching when my mother Monica would depart from this life; you knew that day, Lord, though we did not. She and I happened to be standing by ourselves at a window that overlooked the garden in the courtyard of the house. At the time we were in Ostia on the Tiber. We had gone there after a long and wearisome journey to get away from the noisy crowd, and to rest and prepare for our sea voyage. I believe that you, Lord, caused all this to happen in your own mysterious ways. And so the two of us, all alone, were enjoying a very pleasant conversation, forgetting the past and pushing on to what is ahead. We were asking one another in the presence of the Truth–for you are the Truth–what it would be like to share the eternal life enjoyed by the saints, which eye has not seen, nor ear heard, which has not even entered into the heart of man. We desired with all our hearts to drink from the streams of your heavenly fountain, the fountain of life.
That was the substance of our talk, though not the exact words. But you know, O Lord, that in the course of our conversation that day, the world and its pleasures lost all their attraction for us. My mother said: “Son, as far as I am concerned, nothing in this life now gives me any pleasure. I do not know why I am still here, since I have no further hopes in this world. I did have one reason for wanting to live a little longer: to see you become a Catholic Christian before I died. God has lavished his gifts on me in that respect, for I know that you have even renounced earthly happiness to be his servant. So what am I doing here?”
I do not really remember how I answered her. Shortly, within five days or thereabouts, she fell sick with a fever. Then one day during the course of her illness she became unconscious and for a while she was unaware of her surroundings. My brother and I rushed to her side but she regained consciousness quickly. She looked at us as we stood there and asked in a puzzled voice: “Where was I?”
We were overwhelmed with grief, but she held her gaze steadily upon us and spoke further: “Here you shall bury your mother.” I remained silent as I held back my tears. However, my brother haltingly expressed his hope that she might not die in a strange country but in her own land, since her end would be happier there. When she heard this, her face was filled with anxiety, and she reproached him with a glance because he had entertained such earthly thoughts. Then she looked at me and spoke: “Look what he is saying.” Thereupon she said to both of us: “Bury my body wherever you will; let not care of it cause you any concern. One thing only I ask you, that you remember me at the altar of the Lord wherever you may be.” Once our mother had expressed this desire as best she could, she fell silent as the pain of her illness increased.
RESPONSORY 1 Corinthians 7:29, 30, 31; 2:12
The time is growing short,
so we must rejoice as though we were not rejoicing;
we must work in the world yet without becoming immersed in it,
— for the world as we know it is passing away.
We have not adopted the spirit of the world.
— For the world as we know it is passing away.
CONCLUDING PRAYER
O God,
who console the sorrowful
and who mercifully accepted
the motherly tears of Saint Monica
for the conversion of her son Augustine,
grant us, through the intercession of them both,
that we may bitterly regret our sins and find the grace of your pardon.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.