Office of Readings for Saturday in the 2nd week of Ordinary Time or St. Vincent, De & M or Blessed Virgin Mary

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 741
Psalter: Saturday, Week III, 1472

Office of Readings for Saturday in Week 3 of Easter

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Ave Maria, gratia plena
Dominus tecum
Benedicta tu in mulieribus
Et benedictus fructus ventris tui, Jesus

Sancta Maria, Mater Dei
Ora pro nobis peccatoribus
Nunc et in hora mortis nostrae

Amen.

English Translation:

Hail Mary, full of grace
The Lord is with thee
Blessed are thou among women
Blessed is the fruit of thy womb, Jesus

Holy Mary, Mother of God
Pray for us sinners
Now, and at the hour of our death

Amen.

𝄞"Ave Maria" by Gretchen Harris • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com;

PSALMODY

Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.

Psalm 107
Thanksgiving for deliverance

This is God’s message to the sons of Israel; the good news of peace proclaimed through Jesus Christ (Acts 10:36).

I

“O give thanks to the Lord for he is good;
for his love endures for ever.”

Let them say this, the Lord’s redeemed,
whom he redeemed from the hand of the foe
and gathered from far-off lands,
from east and west, north and south.

Some wandered in the desert, in the wilderness,
finding no way to a city they could dwell in.
Hungry they were and thirsty;
their soul was fainting within them.

Then they cried to the Lord in their need
and he rescued them from their distress
and he led them along the right way,
to reach a city they could dwell in.

Let them thank the Lord for his love,
for the wonders he does for men:
for he satisfies the thirsty soul;
he fills the hungry with good things.

Some lay in darkness and in gloom,
prisoners in misery and chains,
having defied the words of God
and spurned the counsels of the Most High.
He crushed their spirit with toil;
they stumbled; there was no one to help.

Then they cried to the Lord in their need
and he rescued them from their distress.
He led them forth from darkness and gloom
and broke their chains to pieces.

Let them thank the Lord for his goodness,
for the wonders he does for men:
for he bursts the gates of bronze
and shatters the iron bars.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for us, alleluia.

Ant. 2 Men have seen the works of God, the marvels he has done, alleluia.

II

Some were sick on account of their sins
and afflicted on account of their guilt.
They had a loathing for every food;
they came close to the gates of death.

Then they cried to the Lord in their need
and he rescued them from their distress.
He sent forth his word to heal them
and saved their life from the grave.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them offer a sacrifice of thanks
and tell of his deeds with rejoicing.

Some sailed to the sea in ships
to trade on the mighty waters.
These men have seen the Lord’s deeds,
the wonders he does in the deep.

For he spoke; he summoned the gale,
raising up the waves of the sea.
Tossed up to heaven, then into the deep;
their soul melted away in their distress.

They staggered, reeled like drunken men,
for all their skill was gone.
Then they cried to the Lord in their need
and he rescued them from their distress.

He stilled the storm to a whisper:
all the waves of the sea were hushed.
They rejoiced because of the calm
and he led them to the haven they desired.

Let them thank the Lord for his love,
for the wonders he does for men.
Let them exalt him in the gathering of the people
and praise him in the meeting of the elders.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Men have seen the works of God, the marvels he has done, alleluia.

Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.

III

He changes streams into a desert,
springs of water into thirsty ground,
fruitful land into a salty waste,
for the wickedness of those who live there.

But he changes desert into streams,
thirsty ground into springs of water.
There he settles the hungry
and they build a city to dwell in.

They sow fields and plant their vines;
these yield crops for the harvest.
He blesses them; they grow in numbers.
He does not let their herds decrease.

He pours contempt upon princes,
makes them wander in trackless wastes.
They diminish, are reduced to nothing
by oppression, evil and sorrow.

But he raises the needy from distress;
makes families numerous as a flock.
The upright see it and rejoice
but all who do wrong are silenced.

Whoever is wise, let him heed these things.
And consider the love of the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.

Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

God has given us a new birth into living hope, alleluia.
By raising Jesus Christ from the dead, alleluia.

READINGS

First reading
From the book of Revelation
11:1-19
The two invincible witnesses

I, John, watched and someone gave me a measuring rod and said: “Come and take the measurements of God’s temple and altar, and count those who worship there. Exclude the outer court of the temple, however; do not measure it, for it has been handed over to the Gentiles, who will crush the holy city for forty-two months. I will commission my two witnesses to prophesy for those twelve hundred and sixty days, dressed in sackcloth.”

These are the two olive trees and the two lampstands which stand in the presence of the Lord of the earth. If anyone tries to harm them, fire will come out of the mouths of these witnesses to devour their enemies. Anyone attempting to harm them will surely be slain in this way. These witnesses have power to close up the sky so that no rain will fall during the time of their mission. They also have power to turn water into blood and to afflict the earth at will with any kind of plague.

When they have finished giving their testimony, the wild beast that comes up from the abyss will wage war against them and conquer and kill them. Their corpses will lie in the streets of the great city, which has the symbolic name “Sodom” or “Egypt,” where also their Lord was crucified. Men from every people and race, language and nation, stare at their corpses for three and a half days but refuse to bury them. The earth’s inhabitants gloat over them and in their merriment exchange gifts, because these two prophets harassed everyone on earth.

But after the three and a half days, the breath of life which comes from God returned to them. When they stood on their feet sheer terror gripped those who saw them. The two prophets heard a loud voice from heaven say to them, “Come up here!” So they went up to heaven in a cloud as their enemies looked on. At that moment there was a violent earthquake and a tenth of the city fell in ruins. Seven thousand persons were killed during the earthquake; the rest were so terrified that they worshiped the God of heaven.

The second woe is past, but beware! The third is coming very soon.

Then the seventh angel blew his trumpet. Loud voices in heaven cried out, “The kingdom of the world now belongs to our Lord and to his Anointed One, and he shall reign forever and ever.” The twenty-four elders who were enthroned in God’s presence fell down to worship God and said:

“We praise you, the Lord God Almighty,
who is and who was.
You have assumed your great power,
you have begun your reign.
The nations have raged in anger,
but then came your day of wrath
and the moment to judge the dead:
The time to reward your servants the prophets
and the holy ones who revere you,
the great and the small alike;
The time to destroy those who lay the earth waste.”

Then God’s temple in heaven opened and in the temple could be seen the ark of his covenant. There were flashes of lightning and peals of thunder, an earthquake, and a violent hailstorm.

RESPONSORY Revelation 11:15; Daniel 7:27

The kingdom of this world belongs to our Lord and his Christ,
and he shall reign for ever and ever, alleluia.

His kingdom will be an everlasting kingdom, and all the kings of the earth will serve and obey him.
And he shall reign for ever and ever, alleluia.

Second Reading
From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop
Christ gave his own body for the life of all men

“I am dying for all men,” says the Lord. “I am dying to give them life through myself and to redeem the whole human race through my humanity. In my death, death itself will die and man’s fallen nature will rise again with me. I wanted to be like my brothers in every respect, so I became a man like you, a descendant of Abraham.” Understanding this well Saint Paul says: As the children of a family share the same flesh and blood, he too shared our human nature so that by his death he could destroy the power of the devil, the prince of death. Death itself and the prince of death could be destroyed only by Christ, who is above all, giving himself up as a ransom for all.

And so, speaking as a spotless victim offering himself for us to God the Father, Christ says in one of the psalms: You desired no sacrifices or offerings, but you have prepared a body for me. You took no pleasure in holocausts or sin offerings. Then I said, “Behold, I am coming.” He was crucified for all, desiring his one death for all to give all of us life in him. It was impossible for him to be conquered by death; nor could he who by his very nature is life be subject to corruption. Yet we know that Christ offered his flesh for the life of the world from his own prayer, Holy Father, protect them, and from his words, For their sake I consecrate myself. By saying that he consecrates himself he means that he offers himself to God as a spotless and sweet-smelling sacrifice. According to the law, anything offered upon the altar was consecrated and considered holy. So Christ gave his own body for the life of all, and makes it the channel through which life flows once more into us. How he does this I will explain to the best of my ability.

When the life-giving Word of God dwelt in human flesh, he changed it into that good thing which is distinctively his, namely, life; and by being wholly united to the flesh in a way beyond our comprehension, he gave it the life-giving power which he has by his very nature. Therefore, the body of Christ gives life to those who receive it. Its presence in mortal men expels death and drives away corruption because it contains within itself in his entirety the Word who totally abolishes corruption.

RESPONSORY John 10:14,15,10

I am the good shepherd;
I know my sheep,
and I lay down my life for them, alleluia.

I have come that they may have life,
and have it more abundantly.
And I lay down my life for them, alleluia.

CONCLUDING PRAYER

O God,
who in the font of Baptism
have made new those who believe in you,
keep safe those reborn in Christ,
that, defeating every onslaught of error,
they may faithfully preserve the grace of your blessing.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. Readings and Old and New Testament Canticles (except the Gospel Canticles) are from the New American Bible © 1970 Confraternity of Christian Doctrine, Washington, D.C.. Used with permission. All rights reserved. The DivineOffice.org website, podcast, apps and all related media follows the liturgical calendar for the United States. The 1970 edition of the New American Bible as published in the Liturgy of the Hours is approved for use only in the United States. DivineOffice.org website, podcast, apps and all related media is © 2006-2022 Surgeworks, Inc. All rights reserved.

6 thoughts on “Office of Readings

  1. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

    Mary, Beloved Mother, channel of all grace, I return to You today my heart, recognizing that I am a sinner in need of your help. I entrust into Your hands this knot [mention your request here] which keeps me from reflecting the glory of God. Mary, Undoer of Knots, pray for me. Virgin Mary, Mother of fair love, Mother who never refuses to come to the aid of a child in need, Mother whose hands never cease to serve your beloved children because they are moved by the divine love and immense mercy that exist in your heart, cast your compassionate eyes upon me and see the snarl of knots that exists in my life. You know very well how desperate I am, my pain, and how I am bound by these knots. Mary, Mother to whom God entrusted the undoing of the knots in the lives of his children, I entrust into your hands the ribbon of my life. No one, not even the evil one himself, can take it away from your precious care. In your hands there is no knot that cannot be undone. Powerful Mother, by your grace and intercessory power with Your Son and My Liberator, Jesus, take into your hands today this knot. [
    Mention your request here]

    I beg you to undo it for the glory of God, once for all. You are my hope. O my Mother, you are the only consolation God gives me, the fortification of my feeble strength, the enrichment of my destitution, and, with Christ, the freedom from my chains. Hear my plea. Keep me, guide me, protect me, o safe refuge! Mary, Undoer of Knots, pray for me. Amen. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

    Read more at: https://www.praymorenovenas.com/mary-undoer-knots-novena?fbclid=IwAR0yke1ySV4x7ipj_mob2UJcV9e08C5ji_wyEpSq4YKkzF2vB91nuTke9eA

  2. Thank you, O Lord Jesus for your great love for us.May every human being come to the realization of this love & love you back. Amen.

  3. This is how you are to pray; “Our Father,,,,”. —Mt 6:9

    Reflection. The Lord’s Prayer Contains mysteries… Rich in spiritual power. Every petition and prayer we are to make is included,
    It is a Compendium Of heavenly doctrine.—St. Cyprian of. Carthage
    Prayer. Lord Jesus, enable me to appreciate the depth and power off the prayer. You taught us. Teach me to pray with full understanding so that it may be my prayer par excellence.

    • P.S. : as a lay carmelite I have read St Teresa of Avila’s meditation on the Our Father in her book : The,Way of Perfection” which was originally for her nuns. I’m going to read it again after so many years. You’d enjoy reading it.

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Liturgy of the Hours for January 22