Office of Readings for
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Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 831
Psalter: Tuesday, Week I, 1120
Office of Readings for Tuesday in Week 5 of Easter
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Come Holy Ghost, Creator Blest,
And in our hearts take up Thy rest;
Come with Thy grace and heav'nly aid,
To fill the hearts which Thou has made,
To fill the hearts which Thou has made.
O Comfort Blest to Thee we cry,
Thou heav'nly Gift of God most high;
Thou fount of life and fire of love,
And sweet anointing from above,
And sweet anointing from above.
Praise be to Thee Father and Son,
And Holy Spirit Three in one;
And may the Son on us bestow
The gifts that from the Spirit flow,
The gifts that from the Spirit flow.
| 𝄞 | "Come Holy Ghost" by Rebecca Hincke • Available for Purchase • Title: Come, Holy Ghost; Text (attributed to): Rhabanus Maurus, 776-856; Tune: LAMBILOTTE; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 |
PSALMODY
Ant. 1 The Lord is just, he will defend the poor, alleluia.
Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).
I
Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.
For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.
His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: “Never shall I falter:
misfortune shall never be my lot.”
His mouth is full of cursing, guile, oppression;
mischief and deceit are under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.
His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.
He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. The Lord is just, he will defend the poor, alleluia.
Ant. 2 Lord, you know the burden of my sorrow, alleluia.
II
Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?
But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.
Break the power of the wicked and the sinner!
Punish their wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.
Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed:
so that mortal man may strike terror no more.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm Prayer
Rise up, Lord, in defense of your people, do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.
Ant. Lord, you know the burden of my sorrow, alleluia.
Ant. 3 The words of the Lord are true, like silver from the furnace, alleluia.
Psalm 12
A cry for God’s help against powerful opponents
The Father sent His Son into the world to defend the poor (St. Augustine)
Help, O Lord, for good men have vanished;
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.
May the Lord destroy all lying lips,
the tongue that speaks high-sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”
“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord,
“I will grant them the salvation for which they thirst.”
The words of the Lord are words without alloy,
silver from the furnace, seven times refined.
It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm Prayer
Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.
Ant. The words of the Lord are true, like silver from the furnace, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Christ risen from the dead will never die again, alleluia.
— Death no longer has power over him, alleluia.
READINGS
First reading
From the Book of Revelation
20:1-15
The final struggle with Satan, the dragon
I, John, saw an angel come down from heaven, holding the key to the abyss and a huge chain in his hand. He seized the dragon, the ancient serpent, who is the devil or Satan, and chained him up for a thousand years. The angel hurled him into the abyss, which he closed and sealed over him. He did this so that the dragon might not lead the nations astray until the thousand years are over. After this, the dragon is to be released for a short time.
Then I saw some thrones. Those who were sitting on them were empowered to pass judgment. I also saw the spirits of those who had been beheaded for their witness to Jesus and the word of God, those who had never worshiped the beast or its image nor accepted its mark on their foreheads or their hands. They came to life again and reigned with Christ for a thousand years. The others who were dead did not come to life till the thousand years were over. This is the first resurrection; happy and holy are they who share in the first resurrection! The second death will have no claim on them; they shall serve God and Christ as priests, and shall reign with him for a thousand years.
When the thousand years are over, Satan will be released from his prison. He will go out to seduce the nations in all four corners of the earth, and muster for war the troops of Gog and Magog, numerous as the sands of the sea. They invaded the whole country and surrounded the beloved city where God’s people were encamped; but fire came down from heaven and devoured them. One devil who led them astray was hurled into the pool of burning sulphur, where the beast and the false prophet had also been thrown. There they will be tortured day and night, forever and ever.
Next I saw a large white throne and the One who sat on it. The earth and the sky fled from his presence until they could no longer be seen. I saw the dead, the great and the lowly, standing before the throne. Lastly, among the scrolls, the book of the living was opened. The dead were judged according to their conduct as recorded on the scrolls. The sea gave up its dead; then death and the nether world gave up their dead. Each person was judged according to his conduct. Then death and the nether world were hurled into the pool of fire, which is the second death; anyone whose name was not found inscribed in the book of the living was hurled into this pool of fire.
RESPONSORY 1 Corinthians 15:25-26; see Revelation 20:13, 14
Christ must reign until God has brought all enemies under his feet.
— And the last enemy to be destroyed is death, alleluia.
Then death and Sheol will give up their dead, death and Sheol will be cast into the fiery lake.
— And the last enemy to be destroyed is death, alleluia.
Second Reading
From a commentary on the gospel of John by Saint Cyril of Alexandria, bishop
I am the vine, you are the branches
The Lord calls himself the vine and those united to him branches in order to teach us how much we shall benefit from our union with him, and how important it is for us to remain in his love. By receiving the Holy Spirit, who is the bond of union between us and Christ our Savior, those who are joined to him, as branches are to a vine, share in his own nature.
On the part of those who come to the vine, their union with him depends upon a deliberate act of the will; on his part, the union is effected by grace. Because we had good will, we made the act of faith that brought us to Christ, and received from him the dignity of adoptive sonship that made us his own kinsmen, according to the words of Saint Paul: He who is joined to the Lord is one spirit with him.
The prophet Isaiah calls Christ the foundation, because it is upon him that we as living and spiritual stones are built into a holy priesthood to be a dwelling place for God in the Spirit. Upon no other foundation than Christ can this temple be built. Here Christ is teaching the same truth by calling himself the vine, since the vine is the parent of its branches, and provides their nourishment.
From Christ and in Christ, we have been reborn through the Spirit in order to bear the fruit of life; not the fruit of our old, sinful life but the fruit of a new life founded upon our faith in him and our love for him. Like branches growing from a vine, we now draw our life from Christ, and we cling to his holy commandment in order to preserve this life. Eager to safeguard the blessing of our noble birth, we are careful not to grieve the Holy Spirit who dwells in us, and who makes us aware of God’s presence in us.
Let the wisdom of John teach us how we live in Christ and Christ lives in us: The proof that we are living in him and he is living in us is that he has given us a share in his Spirit. Just as the trunk of the vine gives its own natural properties to each of its branches, so, by bestowing on them the Holy Spirit, the Word of God, the only-begotten Son of the Father, gives Christians a certain kinship with himself and with God the Father because they have been united to him by faith and determination to do his will in all things. He helps them to grow in love and reverence for God, and teaches them to discern right from wrong and to act with integrity.
RESPONSORY John 15:4, 16
Live in me as I live in you.
— Just as a branch cannot bear fruit of itself apart from the vine, so you cannot bear fruit unless you live on in me, alleluia.
I chose you to go out and bear fruit, a fruit that will last.
— Just as a branch cannot bear fruit of itself apart from the vine, so you cannot bear fruit unless you live on in me, alleluia.
CONCLUDING PRAYER
O God,
who restore us to eternal life
in the Resurrection of Christ,
grant your people constancy in faith and hope,
that we may never doubt the promises
of which we have learned from you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.