Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Monday, Week III, 999
Proper of Seasons: 232
Common of the Blessed Virgin Mary: 1614
Concluding prayer, see UCCCB.org/motherofthechurch

Christian Prayer (single volume):
Does not contain Office of Readings

Office of Readings for the Memorial of the Blessed Virgin Mary, Mother of the Church

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17)

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Blessed are those who hear the word of God.
— And cherish it in their hearts.

READINGS

First reading
From the book of Ecclesiastes
2:1-3, 12b-26
The emptiness of pleasure and of human wisdom

I said to myself, “Come, now, let me try you with pleasure and the enjoyment of good things.” But behold, this too was vanity. Of laughter I said: “Mad!” and of mirth: “What good does this do?” I thought of beguiling my senses with wine, though my mind was concerned with wisdom, and of taking up folly, until I should understand what is best for men to do under the heavens during the limited days of their life.

I went on to the consideration of wisdom, madness and folly. And I saw that wisdom has the advantage over folly as much as light has the advantage over darkness.

The wise man has eyes in his head,
but the fool walks in darkness.

Yet I knew that one lot befalls both of them. So I said to myself, if the fool’s lot is to befall me also, why then should I be wise? Where is the profit for me? And I concluded in my heart that this too is vanity. Neither of the wise man nor of the fool will there be an abiding remembrance, for in days to come both will have been forgotten. How is it that the wise man dies as well as the fool! Therefore I loathed life, since for me the work that is done under the sun is evil; for all is vanity and a chase after wind.

And I detested all the fruits of my labor under the sun, because I must leave them to a man who is to come after me. And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruits of my wise labor under the sun. This also is vanity. So my feelings turned to despair of all the fruits of my labor under the sun. For here is a man who has labored with wisdom and knowledge and skill, and to another, who has not labored over it, he must leave his property. This also is vanity and a great misfortune. For what profit comes to a man from all the toil and anxiety of heart with which he has labored under the sun? All his days sorrow and grief are his occupation; even at night his mind is not at rest. This also is vanity.

There is nothing better for man than to eat and drink and provide himself with good things by his labors. Even this, I realized, is from the hand of God. For who can eat or drink apart from him? For to whatever man he sees fit he gives wisdom and knowledge and joy; but to the sinner he gives the task of gathering possessions to be given to whatever man God sees fit. This also is vanity and a chase after wind.

RESPONSORY Ecclesiastes 2:26; 1 Timothy 6:10

God gives wisdom and knowledge and joy to the man who pleases him, but to the sinner, he gives a weary heart and a foolish eagerness to heap together riches.
— This is vanity and a chasing after the wind.

The love of money is the root of all evil, and some men in their greed have brought upon themselves many bitter sorrows.
— This is vanity and a chasing after the wind.

Second reading
From a sermon by Saint Sophronius, bishop
Through Mary the Father’s blessing has shone forth on mankind

Hail, full of grace, the Lord is with you. What joy could surpass this, O Virgin Mother? What grace can excel that which God has granted to you alone? What could be imagined more dazzling or more delightful? Before the miracle we witness in you, all else pales; all else is inferior when compared with the grace you have been given. All else, even what is most desirable, must take second place and enjoy a lesser importance.

The Lord is with you. Who would dare challenge you? You are God’s mother; who would not immediately defer to you and be glad to accord you a greater primacy and honor? for this reason, when I look upon the privilege you have above all creatures, I extol you with the highest praise: Hail, full of grace, the Lord is with you. On your account joy has not only graced men, but is also granted to the powers of heaven.

Truly, you are blessed among women. For you have changed Eve’s curse into a blessing; and Adam, who hitherto lay under a curse, has been blessed because of you.

Truly, you are blessed among women. Through you the Father’s blessing has shone forth on mankind, setting them free of their ancient curse.

Truly, you are blessed among women, because through you your forbears have found salvation. For you were to give birth to the Savior who was to win them salvation.

Truly, you are blessed among women, for without seed you have borne, as your fruit, him who bestows blessings on the whole world and redeems it from that curse that made it sprout thorns.

Truly, you are blessed among women, because, though a woman by nature, you will become, in reality, God’s mother. If he whom you are to bear is truly God made flesh, then rightly do we call you God’s mother. For you have truly given birth to God.

Enclosed within your womb is God himself. He makes his abode in you and comes forth from you like a bridegroom, winning joy for all and bestowing God’s light on all.

You, O Virgin, are like a clear and shining sky, in which God has set his tent. From you he comes forth like a bridegroom leaving his chamber. Like a giant running his course, he will run the course of his life which will bring salvation for all who will ever live, and extending from the highest heavens to the end of them, it will fill all things with divine warmth and with life-giving brightness.

RESPONSORY

Truly you are the most favored of women;
where Eve brought a curse, you brought a blessing.
— Through you the Father’s Gift has been bestowed on us.

Through you, your ancestors have found salvation.
— Through you the Father’s Gift has been bestowed on us.

CONCLUDING PRAYER

O God, Father of mercies,
whose Only Begotten Son, as he hung upon the Cross,
chose the Blessed Virgin Mary, his Mother,
to be our Mother also,
grant, we pray, that with her loving help
your Church may be more fruitful day by day
and, exulting in the holiness of her children,
may draw to her embrace all the families of the peoples.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.