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Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 518
Psalter: Thursday, Week IV, 1174

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Thursday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Let the light of your face shine on me, O Lord.
— Teach me your way of holiness.

READINGS

First reading
From the book of the prophet Daniel
9:1-4a, 18-27
Daniel’s prayer and vision

It was the first year that Darius, son of Ahasuerus, of the race of the Medes, reigned over the kingdom of the Chaldeans; in the first year of his reign I, Daniel, tried to understand in the Scriptures the counting of the years of which the Lord spoke to the prophet Jeremiah: that for the ruins of Jerusalem seventy years must be fulfilled.

I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth, and ashes. I prayed to the Lord, my God, and confessed, “Give ear, O my God, and listen; open your eyes and see our ruins and the city which bears your name. When we present our petition before you, we rely not on our just deeds, but on your great mercy. O Lord, hear! O Lord, pardon! O Lord, be attentive and act without delay, for your own sake, O my God, because this city and your people bear your name!”

I was still occupied with my prayer, confessing my sin and the sin of my people Israel, presenting my petition to the Lord, my God, on behalf of his holy mountain—I was still occupied with this prayer, when Gabriel, the one whom I had seen before in vision, came to me in rapid flight at the time of the evening sacrifice. He instructed me in these words: “Daniel, I have now come to give you understanding. When you began your petition, an answer was given which I have come to announce, because you are beloved. Therefore, mark the answer and understand the vision.

“Seventy weeks are decreed
for your people and for your holy city:
Then transgression will stop and sin will end,
guilt will be expiated,
Everlasting justice will be introduced,
vision and prophecy ratified,
and a most holy will be anointed.

Know and understand this:
From the utterance of the word
that Jerusalem was to be rebuilt
Until one who is anointed and a leader,
there shall be seven weeks.

During sixty-two weeks
it shall be rebuilt,
With streets and trenches,
in time of affliction.
After the sixty-two weeks
an anointed shall be cut down
when he does not possess the city;
And the people of a leader who will come
shall destroy the sanctuary.
Then the end shall come like a torrent;
until the end there shall be war,
the desolation that is decreed.

For one week he shall make
a firm compact with the many;
Half the week
he shall abolish sacrifice and oblation;
On the temple wing shall be the horrible abomination
until the ruin that is decreed
is poured out upon the horror.”

RESPONSORY Baruch 2:16; Daniel 9:18; Psalms 80:20

Look down from your holy dwelling place, O Lord, and think of us. Turn your ear toward us, my God, and listen;
— Open your eyes and look on our distress.

O Lord of hosts, restore us; let your face shine upon us, and we shall be saved.
— Open your eyes and look on our distress.

Second reading
From a homily written in the second century
The living Church is the body of Christ

My name is constantly blasphemed by unbelievers, says the Lord. Woe to the man who causes my name to be blasphemed. Why is the Lord’s name blasphemed? Because we say one thing and do another. When they hear the words of God on our lips, unbelievers are amazed at their beauty and power, but when they see that those words have no effect in our lives, their admiration turns to scorn, and they dismiss such words as myths and fairy tales.

They listen, for example, when we tell them that God has said: It is no credit to you if you love those who love you, but only if you love your enemies, and those who hate you. They are full of admiration at such extraordinary virtue, but when they observe that we not only fail to love people who hate us, but even those who love us, they laugh us to scorn, and the Name is blasphemed.

Therefore, brothers, if we do the will of God the Father, we shall be members of the first spiritual Church that was created before the sun and the moon; but if we fail to do the will of the Lord, we shall be among those to whom it is said in Scripture: My house has been made into a robbers’ den. We must choose then, if we want to be saved, to be members of the Church of life.

You surely cannot be ignorant of the fact that the living Church is the body of Christ; for Scripture says: God made man male and female. Now the male signifies Christ, and the female signifies the Church, which, according to both the Old and the New Testament, is no recent creation, but has existed from the beginning. At first the Church was purely spiritual, even as our Jesus was spiritual, but it appeared in the last days to save us.

For the spiritual Church was made manifest in the body of Christ, in order to show us that if we uphold its honor in the outward, visible form, and do not defile it, we shall, through the Holy Spirit be made its members in the true, spiritual sense. For the body of the Church is a copy of the Spirit, and no one who defaces the copy can have any part in what the copy represents. In other words, brothers, you must preserve the honor of the body in order to share in the Spirit. For if we say that the body is the Church and the Spirit is Christ, it follows that anyone who dishonors his body, dishonors the Church. Such a man will have no part in the Spirit, which is Christ. But if the Holy Spirit is joined to it, this body can receive an immortal life that is wonderful beyond words, for the blessings God has made ready for his chosen ones surpass all human powers of description.

RESPONSORY Jeremiah 7:3; James 4:8

The Lord of hosts, the God of Israel, says this:
Reform your ways and your deeds,
— and I will live with you in this place.

Draw near and he will draw near to you;
cleanse your hands and purify your hearts.
— And I will live with you in this place.

CONCLUDING PRAYER

Almighty and merciful God,
graciously keep from us all adversity,
so that, unhindered in mind and body alike,
we may pursue in freedom of heart the things that are yours.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.