Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 618
Psalter: Saturday, Week II, 906

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday after Epiphany

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Remember us, O Lord; come with your saving help.

Psalm 106
The goodness of the Lord; the faithlessness of his people
These things have been written for a warning for us, for we are living at the end of the ages (1 Corinthians 10:11).

I

O give thanks to the Lord for he is good:
for his love endures for ever.
Who can tell the Lord’s mighty deeds?
Who can recount all his praise?

They are happy who do what is right,
who at all times do what is just.
O Lord, remember me
out of the love you have for your people.

Come to me, Lord, with your help
that I may see the joy of your chosen ones
and may rejoice in the gladness of your nation
and share the glory of your people.

Our sin is the sin of our fathers;
we have done wrong, our deeds have been evil.
Our fathers when they were in Egypt
paid no heed to your wonderful deeds.

They forgot the greatness of your love;
at the Red Sea defied the Most High.
Yet he saved them for the sake of his name,
in order to make known his power.

He threatened the Red Sea; it dried up
and he led them through the deep as through the desert.
He saved them from the hand of the foe;
he saved them from the grip of the enemy.

The waters covered their oppressors;
not one of them was left alive.
Then they believed in his words;
then they sang his praises.

But they soon forgot his deeds
and would not wait upon his will.
They yielded to their cravings in the desert
and put God to the test in the wilderness.

He granted them the favor they asked
and sent disease among them.
Then they rebelled, envious of Moses and of Aaron,
who was holy to the Lord.

The earth opened and swallowed up Dathan
and buried the clan of Abiram.
Fire blazed up against their clan
and flames devoured the rebels.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Remember us, O Lord; come with your saving help.

Ant. 2 Keep it carefully in mind; the Lord your God has made a covenant with you.

II

They fashioned a calf at Horeb
and worshiped an image of metal,
exchanging the God who was their glory
for the image of a bull that eats grass.

They forgot the God who was their savior,
who had done such great things in Egypt,
such portents in the land of Ham,
such marvels at the Red Sea.

For this he said he would destroy them,
but Moses, the man he had chosen,
stood in the breach before him,
to turn back his anger from destruction.

Then they scorned the land of promise:
they had no faith in his word.
They complained inside their tents
and would not listen to the voice of the Lord.

So he raised his hand to swear an oath
that he would lay them low in the desert;
would scatter their sons among the nations
and disperse them throughout the lands.

They bowed before the Baal of Peor;
ate offerings made to lifeless gods.
They roused him to anger with their deeds
and a plague broke out among them.

Then Phinehas stood up and intervened.
Thus the plague was ended
and this was counted in his favor
from age to age for ever.

They provoked him at the waters of Meribah.
Through their fault it went ill with Moses;
for they made his heart grow bitter
and he uttered words that were rash.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Keep it carefully in mind; the Lord your God has made a covenant with you.

Ant. 3 Save your people, Lord; bring us together from among the nations.

III

They failed to destroy the peoples
as the Lord had given command,
but instead they mingled with the nations
and learned to act as they did.

They worshiped the idols of the nations
and these became a snare to entrap them.
They even offered their own sons
and their daughters in sacrifice to demons.

They shed the blood of the innocent,
the blood of their sons and daughters
whom they offered to the idols of Canaan.
The land was polluted with blood.

So they defiled themselves by their deeds
and broke their marriage bond with the Lord
till his anger blazed against his people:
he was filled with horror at his chosen ones.

So he gave them into the hand of the nations
and their foes became their rulers.
Their enemies became their oppressors;
they were subdued beneath their hand.

Time after time he rescued them,
but in their malice they dared to defy him
and sank low through their guilt.
In spite of this he paid heed to their distress,
so often as he heard their cry.

For their sake he remembered his covenant.
In the greatness of his love he relented
and he let them be treated with mercy
by all who held them captive.

O Lord, our God, save us!
Bring us together from among the nations
that we may thank your holy name
and make it our glory to praise you.

Blessed be the Lord, God of Israel,
for ever, from age to age.
Let all the people cry out:
“Amen! Amen! [Alleluia!]”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God, our Creator, how wonderfully you made man. You transformed dust into your own image and gave it a share in your own nature; yet you are more wonderful in pardoning the man who had rebelled against you. Grant that where sin has abounded, grace may more abound, so that we can become holier through forgiveness and be more grateful to you.

Ant. Save your people, Lord; bring us together from among the nations.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ is the true light.
— He gives light to all people.

READINGS

First reading
From the book of the prophet Isaiah
66:10-14, 18-23
Salvation for all people

Rejoice with Jerusalem and be glad because of her,
all you who love her;
Exult, exult with her,
all you who were mourning over her!
Oh, that you may suck fully
of the milk of her comfort,
That you may nurse with delight
at her abundant breasts!

For thus says the Lord:
Lo, I will spread prosperity over her like a river,
and the wealth of the nations like an overflowing torrent.
As nurslings, you shall be carried in her arms,
and fondled in her lap;
As a mother comforts her son,
so will I comfort you;
in Jerusalem you shall find your comfort.
When you see this, your heart shall rejoice,
and your bodies flourish like the grass;
The Lord’s power shall be known to his servants,
but to his enemies, his wrath.

I come to gather nations of every language; they shall come and see my glory. I will set a sign among them; from them I will send fugitives to the nations: to Tarshish, Put and Lud, Mosoch, Tubal and Javan, to the distant coastlands that have never heard of my fame, or seen my glory; and they shall proclaim my glory among the nations. They shall bring all your brethren from all the nations as an offering to the Lord, on horses and in chariots, in carts, upon mules and dromedaries, to Jerusalem, my holy mountain, says the Lord, just as the Israelites bring their offering to the house of the Lord in clean vessels. Some of these I will take as priests and Levites, says the Lord.

As the new heavens
and the new earth which I will make
Shall endure before me, says the Lord,
so shall your race and your name endure.
From one new moon to another,
and from one sabbath to another,
All mankind shall come to worship
before me, says the Lord.

RESPONSORY Isaiah 66:18, 19; John 17:6, 18

Behold I come to bring together all nations and tongues.
— They shall come and see my glory and proclaim it to the far-off lands.

I have revealed your name to those you have given to me out of the world. As you have sent me, so now I send them.
— They shall come and see my glory and proclaim it to the far-off lands.

Second reading
From a sermon by Faustus of Riez, bishop
The marriage of Christ and the Church

On the third day there was a wedding. What wedding can this be but the joyful marriage of man’s salvation, a marriage celebrated by confessing the Trinity or by faith in the resurrection. That is why the marriage took place “on the third day,” a reference to the sacred mysteries which this number symbolizes.

Hence, too, we read elsewhere in the Gospel that the return of the younger son, that is, the conversion of the pagans, is marked by song, and music and wedding garments.

Like a bridegroom coming from his marriage chamber our God descended to earth in his incarnation, in order to be united to his Church which was to be formed of the pagan nations. To her he gave a pledge and a dowry: a pledge when God was united to man; a dowry when he was sacrificed for man’s salvation. The pledge is our present redemption; the dowry, eternal life.

To those who see only with the outward eye, all these events at Cana are strange and wonderful; to those who understand, they are also signs. For, if we look closely, the very water tells us of our rebirth in baptism. One thing is turned into another from within, and in a hidden way a lesser creature is changed into a greater. All this points to the hidden reality of our second birth. There water was suddenly changed; later it will cause a change in man.

By Christ’s action in Galilee, then, wine is made, that is, the law withdraws and grace takes its place; the shadows fade and truth becomes present; fleshly realities are coupled with spiritual, and the old covenant with its outward discipline is transformed into the new. For, as the Apostle says: The old order has passed away; now all is new! The water in the jars is not less than it was before, but now begins to be what it had not been; so too the law is not destroyed by Christ’s coming, but is made better than it was.

When the wine fails, new wine is served: the wine of the old covenant was good, but the wine of the new is better. The old covenant, which Jews follow, is exhausted by its letter; the new covenant, which belongs to us, has the savor of life and is filled with grace.

The good wine, that is, good precepts, refers to the law; thus we read: You shall love your neighbor but hate your enemy. But the Gospel is a better and a stronger wine: My command to you is: love your enemies, pray for your persecutors.

RESPONSORY Tobit 13:11, 13-14; Luke 13:29

City of God, you will shine with wondrous light; all the ends of the earth will see your light and adore the Lord. The nations will come to you from afar.
— They will come bearing gifts to worship the Lord.

They shall come from the east and the west, from the north and the south.
— They will come bearing gifts to worship the Lord.

CONCLUDING PRAYER

Almighty ever-living God,
who through your Only Begotten Son
have made us a new creation for yourself,
grant, we pray,
that by your grace we may be found in the likeness of him,
in whom our nature is united to you.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.