Podcast: Play in new window | Download (Duration: 22:44 — 27.6MB)

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Tuesday, Week I, 686
Common of BVM: 1628 (verse before first reading)
Proper of Seasons: 542 (first reading)
Proper of Saints: 1572 (second reading, concluding prayer)

Christian Prayer (single volume):
Does not contain Office of Readings

Office of Readings for Tuesday in Ordinary Time, the Memorial of the Presentation of the Blessed Virgin Mary

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 The Lord is just; he will defend the poor.

Psalm 10
Prayer of thanksgiving
Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20).

I

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: “Never shall I falter;
misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression,
mischief and deceit under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just; he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish his wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed
so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12
A cry for God’s help against powerful oppressors
The Father sent his Son into the world to defend the poor (Saint Augustine).

Help, O Lord, for good men have vanished:
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord.
“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Blessed are those who hear the word of God.
— And cherish it in their hearts.

READINGS

First reading
From the book of the prophet Zechariah
9:1–10:2
Salvation is promised to Zion

An oracle:
The word of the Lord is upon the land of Hadrach,
and Damascus is its resting place,
For the cities of Aram are the Lord’s,
as are all the tribes of Israel,
Hamath also, on its border,
Tyre too, and Sidon, however wise they be.
Tyre built herself a stronghold,
and heaped up silver like dust,
and gold like the mire of the streets.
Lo, the Lord will strip her of her possessions,
and smite her power on the sea,
and she shall be devoured by fire.

Ashkelon shall see it and be afraid;
Gaza also: she shall be in great anguish;
Ekron, too, for her hope shall come to nought.
The king shall disappear from Gaza,
and Ashkelon shall not be inhabited,
and the baseborn shall occupy Ashdod.
I will destroy the pride of the Philistine
and take from his mouth his bloody meat,
and his abominations from between his teeth:
He also shall become a remnant for our God,
and shall be like a family in Judah,
and Ekron shall be like the Jebusites.
I will encamp by my house as a guard,
that none may pass to and fro;
No oppressor shall pass over them again,
for now I have regard for their affliction.

Rejoice heartily, O daughter Zion,
shout for joy, O daughter Jerusalem!
See, your king shall come to you;
a just savior is he,
Meek, and riding on an ass,
on a colt, the foal of an ass.
He shall banish the chariot from Ephraim,
and the horse from Jerusalem;
The warrior’s bow shall be banished,
and he shall proclaim peace to the nations.
His dominion shall be from sea to sea,
and from the River to the ends of the earth.

As for you, for the blood of your covenant with me,
I will bring forth your prisoners from the dungeon.
In the return to the fortress
of the waiting prisoners,
This very day, I will return you
double for your exile.
For I will bend Judah as my bow,
I will arm myself with Ephraim;
I will arouse your sons, O Zion,
[against your sons, O Yavan,]
and I will use you as a warrior’s sword.
The Lord shall appear over them,
and his arrow shall shoot forth as lightning;
The Lord God shall sound the trumpet,
and come in a storm from the south.

The Lord of hosts shall be a shield over them,
they shall overcome sling stones
and trample them underfoot;
They shall drink blood like wine,
till they are filled with it like libation bowls,
like the corners of the altar.
And the Lord, their God, shall save them on that day,
his people, like a flock.
For they are the jewels in a crown
raised aloft over his land.
For what wealth is theirs, and what beauty!
grain that makes the youths flourish,
and new wine, the maidens!

Ask of the Lord rain in the spring season!
It is the Lord who makes storm clouds,
And sends men the pouring rain;
for everyone, grassy fields.
For the teraphim speak nonsense,
the diviners have false visions:
Deceitful dreams they tell,
empty comfort they offer.
This is why they wander like sheep,
wretched: they have no shepherd.

RESPONSORY Zechariah 9:9; John 12:14

Rejoice greatly, O daughter of Jerusalem.
— Look now, your king, the just one who will save you, is coming;
he is lowly and seated on a donkey,
on a colt, the foal of a donkey.

Jesus found a donkey and mounted it, as Scripture says:
— Look now, your king, the just one who will save you, is coming;
he is lowly and seated on a donkey,
on a colt, the foal of a donkey.

Second reading
From a sermon by Saint Augustine, bishop
She who believed by faith, conceived by faith

Stretching out his hand over his disciples, the Lord Christ declared: Here are my mother and my brothers; anyone who does the will of my Father who sent me is my brother and my sister and my mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Savior was born among men, who was created by Christ before Christ was created in her – did she not do the will of the Father? Indeed the blessed Mary certainly did the Father’s will, and so it was for her a greater thing to have been Christ’s disciple than to have been his mother, and she was more blessed in her discipleship than in her motherhood. Hers was the happiness of first bearing in her womb him whom she would obey as her master.

Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following him. His miracles gave proof of divine power, and a woman cried out: Happy is the womb that bore you, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: More blessed are those who hear the word of God and keep it. Mary heard God’s word and kept it, and so she is blessed. She kept God’s truth in her mind, a nobler thing than carrying his body in her womb. The truth and the body were both Christ: he was kept in Mary’s mind insofar as he is truth, he was carried in her womb insofar as he is man; but what is kept in the mind is of a higher order than what is carried in the womb.

The Virgin Mary is both holy and blessed, and yet the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent – the most eminent – member, but still only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its head, and head and body together make up the whole Christ. In other words, our head is divine – our head is God.

Now, beloved, give me your whole attention, for you also are members of Christ; you also are the body of Christ. Consider how you yourselves can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He himself said: Whoever hears and fulfills the will of my Father in heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because although there is only one inheritance and Christ is the only Son, his mercy would not allow him to remain alone. It was his wish that we too should be heirs of the Father, and co-heirs with himself.

Now having said that all of you are brothers of Christ, shall I not dare to call you his mother? Much less would I dare to deny his own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church”, I hear the reply of your hearts. You became sons of this mother at your baptism, you came to birth then as members of Christ. Now you in your turn must draw to the font of baptism as many as you possibly can. You became sons when you were born there yourselves, and now by bringing others to birth in the same way, you have it in your power to become the mothers of Christ.

RESPONSORY Isaiah 61:10; Luke 1:46-47

I will cry out with joy to the Lord; my soul will rejoice in my God.
— for he has clothed me with the robe of salvation, like a bride adorned with her jewels.

My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior.
— For he has clothed me with the robe of salvation, like a bride adorned with her jewels.

CONCLUDING PRAYER

As we venerate
the glorious memory
of the most holy Virgin Mary,
grant, we pray, O Lord,
through her intercession,
that we, too, may merit to receive
from the fullness of your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
— And give him thanks.