Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 152
Psalter: Wednesday, Week IV, 1187

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Bless the Lord, my soul; never forget all he has done for you.

Psalm 103
Praise for God’s tender compassion
In the tender compassion of our God, the dawn from on high shall break upon us (see Luke 1:78).

I

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion,
who fills your life with good things,
renewing your youth like an eagle’s.

The Lord does deeds of justice,
gives judgment for all who are oppressed.
He made known his ways to Moses
and his deeds to Israel’s sons.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bless the Lord, my soul; never forget all he has done for you.

Ant. 2 As a father is gentle with his children, so is the Lord with those who revere him.

II

The Lord is compassion and love,
slow to anger and rich in mercy.
His wrath will come to an end;
he will not be angry for ever.
He does not treat us according to our sins
nor repay us according to our faults.

For as the heavens are high above the earth
so strong is his love for those who fear him.
As far as the east is from the west
so far does he remove our sins.

As a father has compassion on his sons,
the Lord has pity on those who fear him;
for he knows of what we are made,
he remembers that we are dust.

As for man, his days are like grass;
he flowers like the flower of the field;
the wind blows and he is gone
and his place never sees him again.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. As a father is gentle with his children, so is the Lord with those who revere him.

Ant. 3 Bless the Lord, all you his works!

III

But the love of the Lord is everlasting
upon those who hold him in fear;
his justice reaches out to children’s children
when they keep his covenant in truth,
when they keep his will in their mind.

The Lord has set his sway in heaven
and his kingdom is ruling over all.
Give thanks to the Lord, all his angels,
mighty in power, fulfilling his word,
who heed the voice of his word.

Give thanks to the Lord, all his hosts,
his servants who do his will.
Give thanks to the Lord, all his works,
in every place where he rules.
My soul, give thanks to the Lord!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You have compassion for the sinner, Lord, as a Father has compassion for his children. Heal the weakness of your people and save us from lasting death that we may praise and glorify you forever.

Ant. Bless the Lord, all you his works.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, make me understand the way of your precepts.
— And I will marvel at your wisdom.

READINGS

First reading
From the first letter to the Thessalonians
5:1-28
The life of the children of light

As regards specific times and moments, brothers, we do not need to write you; you know very well that the day of the Lord is coming like a thief in the night. Just when people are saying, “Peace and security,” ruin will fall on them with the suddenness of pains overtaking a woman in labor, and there will be no escape.

You are not in the dark, brothers, that the day should catch you off guard, like a thief. No, all of you are children of light and of the day. We belong neither to darkness nor to night.

Therefore let us not be asleep like the rest, but awake and sober! Sleepers sleep by night and drunkards drink by night. We who live by day must be alert, putting on faith and love as a breastplate and the hope of salvation as a helmet. God has not destined us for wrath but for acquiring salvation through our Lord Jesus Christ. He died for us, that all of us, whether awake or asleep, together might live with him. Therefore, comfort and upbuild one another, as indeed you are doing.

We beg you, brothers, respect those among you whose task it is to exercise authority in the Lord and admonish you; esteem them with the greatest love because of their work. Remain at peace with one another.

We exhort you to admonish the unruly; cheer the fainthearted; support the weak; be patient toward all. See that no one returns evil to any other; always seek one another’s good and, for that matter, the good of all.

Rejoice always, never cease praying, render constant thanks; such is God’s will for you in Christ Jesus.

Do not stifle the Spirit. Do not despise prophecies. Test everything; retain what is good. Avoid any semblance of evil.

May the God of peace make you perfect in holiness. May he preserve you whole and entire, spirit, soul, and body, irreproachable at the coming of our Lord Jesus Christ. He who calls us is trustworthy, therefore he will do it.

Brothers, pray for us too.

Greet all the brothers with a holy embrace. I adjure you by the Lord that this letter be read to them all.

May the grace of our Lord Jesus Christ be with you.

RESPONSORY 1 Thessalonians 5:9; Colossians 1:13

God has not destined us to endure his wrath but to win salvation through our Lord Jesus Christ,
— who died for us, so that we might live in him.

God rescued us from the power of darkness and brought us into the kingdom of his own beloved Son.
— Who died for us, so that we might live in him.

Second reading
From the treatise On Spiritual Perfection by Diadochus of Photice, bishop
The mind has a spiritual sense which teaches us to distinguish between good and evil

The light of true knowledge makes it possible to discern without error the difference between good and evil. Then the path of justice, which leads to the Sun of Justice, brings the mind into the limitless light of knowledge, since it never fails to seek the love of God with all confidence.

Therefore, we must maintain great stillness of mind, even in the midst of our struggles. We shall then be able to distinguish between the different types of thoughts that come to us: those that are good, those sent by God, we will treasure in our memory; those that are evil and inspired by the devil we will reject. A comparison with the sea may help us. A tranquil sea allows the fisherman to gaze right to its depths. No fish can hide there and escape his sight. The stormy sea, however, becomes murky when it is agitated by the winds. The very depths that it revealed in its placidness, the sea now hides. The skills of the fisherman are useless.

Only the Holy Spirit can purify the mind: unless the strong man enters and robs the thief, the booty will not be recovered. So by every means, but especially by peace of soul, we must try to provide the Holy Spirit with a resting place. Then we shall have the light of knowledge shining within us at all times, and it will show up for what they are all the dark and hateful temptations that come from demons, and not only will it show them up: exposure to this holy and glorious light will also greatly diminish their power.

This is why the Apostle says: Do not stifle the Spirit. The Holy Spirit is the Spirit of goodness: do not grieve him by your evil actions and thoughts, and so deprive yourself of the defense his light affords you. In his own being, which is eternal and life-giving, he is not stifled, but when he is grieved he turns away and leaves the mind in darkness, deprived of the light of knowledge.

The mind is capable of tasting and distinguishing accurately whatever is presented to it. Just as when our health is good we can tell the difference between good and bad food by our bodily sense of taste and reach for what is wholesome, so when our mind is strong and free from all anxiety, it is able to taste the riches of divine consolation and to preserve, through love, the memory of this taste. This teaches us what is best with absolute certainty. As Saint Paul says: My prayer is that your love may increase more and more in knowledge and insight, and so enable you to choose what is best.

RESPONSORY See Tobit 4:19; 14:8, 9

Bless the Lord God at all times; and ask him to guide you in his paths,
— so that all you do may be rooted in him.

Ask God to guide you that you may do what is pleasing to him in sincerity and with all your strength.
— So that all you do may be rooted in him.

CONCLUDING PRAYER

Grant us, Lord our God,
that we may honor you with all our mind,
and love everyone in truth of heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.