Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 180
Psalter: Saturday, Week I, 771

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.

Psalm 131
Childlike trust in God
Learn from me, for I am gentle and humble of heart (Matthew 11:29).

O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.

Truly I have set my soul
in silence and peace.
As a child has rest in its mother’s arms,
even so my soul.

O Israel, hope in the Lord
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.

Ant. Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.

Ant. 2 With simplicity of heart, I have joyfully offered everything to you, my God.

Psalm 132
God’s promises to the house of David
The Lord God will give him the throne of his ancestor David (Luke 1:32).

I

O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.

“I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.”

At Ephrathah we heard of the ark;
we found it in the plains of Yearim.
“Let us go to the place of his dwelling;
let us go to kneel at his footstool.”

Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with holiness:
your faithful shall ring out their joy.
For the sake of David your servant
do not reject your anointed.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. With simplicity of heart, I have joyfully offered everything to you, my God.

Ant. 3 The Lord has sworn an oath to David; his kingdom will stand for ever.

II

The Lord swore an oath to David;
he will not go back on his word;
“A son, the fruit of your body,
will I set upon your throne.

If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.”

For the Lord has chosen Zion;
he has desired it for his dwelling:
“This is my resting-place for ever,
here have I chosen to live.

I will greatly bless her produce,
I will fill her poor with bread.
I will clothe her priests with salvation
and her faithful shall ring out their joy.

There David’s stock will flower:
I will prepare a lamp for my anointed.
I will cover his enemies with shame
but on him my crown shall shine.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, you chose to suffer and be overwhelmed by death in order to open the gates of death in triumph. Stay with us to help us on our pilgrimage; free us from all evil by the power of your resurrection. In the company of your saints, and constantly remembering your love for us, may we sing of your wonders in our Father’s house.

Ant. The Lord has sworn an oath to David; his kingdom will stand for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Come, consider the works of the Lord.
— The marvels he has created on this earth.

READINGS

First reading
From the book of prophet Jeremiah
7:1-20
A prophesy about the empty trust that is placed in the temple

The following message came to Jeremiah from the Lord: Stand at the gate of the house of the Lord, and there proclaim this message: Hear the word of the Lord, all you of Judah who enter these gates to worship the Lord!

Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds, so that I may remain with you in this place. Put not your trust in the deceitful words: “This is the temple of the Lord! The temple of the Lord! The temple of the Lord!” Only if you thoroughly reform your ways and your deeds; if each of you deals justly with his neighbor; if you no longer oppress the resident alien, the orphan, and the widow; if you no longer shed innocent blood in this place, or follow strange gods to your own harm, will I remain with you in this place, in the land which I gave your fathers long ago and forever.

But here you are, putting your trust in deceitful words to your own loss! Are you to steal and murder, commit adultery and perjury, burn incense to Baal, go after strange gods that you know not, and yet come to stand before me in this house which bears my name, and say: “We are safe; we can commit all these abominations again”? Has this house which bears my name become in your eyes a den of thieves? I too see what is being done, says the Lord.

You may go to Shiloh, which I made the dwelling place of my name in the beginning. See what I did to it because of the wickedness of my people Israel. And now, because you have committed all these misdeeds, says the Lord, because you did not listen, though I spoke to you untiringly; because you did not answer, though I called you, I will do to this house named after me, in which you trust, and to this place which I gave to you and your fathers, just as I did to Shiloh. I will cast you away from me, as I cast away all your brethren, all the offspring of Ephraim.

You, now, do not intercede for this people; raise not in their behalf a pleading prayer! Do not urge me, for I will not listen to you. Do you not see what they are doing in the cities of Judah, in the streets of Jerusalem? The children gather wood, their fathers light the fire, and the women knead dough to make cakes for the queen of heaven, while libations are poured out to strange gods in order to hurt me. Is it I whom they hurt, says the Lord; is it not rather themselves, to their own confusion? See now, says the Lord God, my anger and my wrath will pour out upon this place, upon man and beast, upon the trees of the field and the fruits of the earth; it will burn without being quenched.

RESPONSORY Jeremiah 7:11; Isaiah 56:7; John 2:16

Have you made this house which bears my name a den of thieves?
— My house shall be called a house of prayer for all the nations.

Do not turn my Father’s house into a marketplace.
— My house shall be called a house of prayer for all the nations.

Second reading
From a homily on Matthew by Saint John Chrysostom, bishop
Do not adorn the church and ignore your afflicted brother

Do you want to honor Christ’s body? Then do not scorn him in his nakedness, nor honor him here in the church with silken garments while neglecting him outside where he is cold and naked. For he who said: This is my body, and made it so by his words, also said: You saw me hungry and did not feed me, and inasmuch as you did not do it for one of these, the least of my brothers, you did not do it for me. What we do here in the church requires a pure heart, not special garments; what we do outside requires great dedication.

Let us learn, therefore to be men of wisdom and to honor Christ as he desires. For a person being honored finds greatest pleasure in the honor he desires, not in the honor we think best. Peter thought he was honoring Christ when he refused to let him wash his feet; but what Peter wanted was not truly an honor, quite the opposite! Give him the honor prescribed in his law by giving your riches to the poor. For God does not want golden vessels but golden hearts.

Now, in saying this I am not forbidding you to make such gifts; I am only demanding that along with such gifts and before them you give alms. He accepts the former, but he is much more pleased with the latter. In the former, only the giver profits; in the latter, the recipient does too. A gift to the Church may be taken as a form of ostentation, but an alms is pure kindness.

Of what use is it to weigh down Christ’s table with golden cups, when he himself is dying of hunger? First, fill him when he is hungry; then use the means you have left to adorn his table. Will you have a golden cup made but not give a cup of water? What is the use of providing the table with cloths woven of gold thread, and not providing Christ himself with the clothes he needs? What profit is there in that? Tell me: If you were to see him lacking the necessary food but were to leave him in that state and merely surround his table with gold, would he be grateful to you or rather would he not be angry? What if you were to see him clad in worn-out rags and stiff from the cold, and were to forget about clothing him and instead were to set up golden columns for him, saying that you were doing it in his honor? Would he not think he was being mocked and greatly insulted?

Apply this also to Christ when he comes along the roads as a pilgrim, looking for shelter. You do not take him in as your guest, but you decorate floor and walls and the capitals of the pillars. You provide silver chains for the lamps, but you cannot bear even to look at him as he lies chained in prison. Once again, I am not forbidding you to supply these adornments; I am urging you to provide these other things as well, and indeed to provide them first. No one has ever been accused for not providing ornaments, but for those who neglect their neighbor a hell awaits with an inextinguishable fire and torment in the company of the demons. Do not, therefore, adorn the church and ignore your afflicted brother, for he is the most precious temple of all.

RESPONSORY Matt 25:35,40; Prov 19:17

I was hungry and you gave me food;
I was thirsty and you gave me drink;
I was homeless and you took me in.
— Now I tell you this: When you did these things for the most neglected of my brothers you did them for me.

Anyone who is kind to the poor lends to the Lord.
— Now I tell you this: When you did these things for the most neglected of my brothers you did them for me.

CONCLUDING PRAYER

O God,
who cause the minds of the faithful
to unite in a single purpose,
grant your people to love what you command
and to desire what you promise, that,
amid the uncertainties of this world,
our hearts may be fixed on that place
where true gladness is found.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

Acclamation (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.