Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
All from Proper of Seasons: 454

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for the Sixth Day in the Octave of Christmas

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Truth has arisen from the earth, and justice has looked down from the heavens.

Psalm 85

O Lord, you once favored your land
and revived the fortunes of Jacob,
you forgave the guilt of your people
and covered all their sins.
You averted all your rage,
you calmed the heat of your anger.

Revive us now, God, our helper!
Put an end to your grievance against us.
Will you be angry with us for ever,
will your anger never cease?

Will you not restore again our life
that your people may rejoice in you?
Let us see, O Lord, your mercy
and give us your saving help.

I will hear what the Lord God has to say,
a voice that speaks of peace,
peace for his people and his friends
and those who turn to him in their hearts.
His help is near for those who fear him
and his glory will dwell in our land.

Mercy and faithfulness have met;
justice and peace have embraced.
Faithfulness shall spring from the earth
and justice look down from heaven.

The Lord will make us prosper
and our earth shall yield its fruit.
Justice shall march before him
and peace shall follow his steps.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Truth has arisen from the earth, and justice has looked down from the heavens.

Ant. 2 Wherever you are, Lord, there is mercy, there is truth.

Psalm 89:2-38

I

I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established as the heavens.

“With my chosen one I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”

The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?

A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.

It is you who rule the sea in its pride;
it is you who still the surging of its waves.
It is you who trod Rahab underfoot like a corpse,
scattering your foes with your mighty arm.

The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout for joy at your name.

Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.

Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.

For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted;
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Wherever you are, Lord, there is mercy, there is truth.

Ant. 3 He himself will call out to me: You are my Father, alleluia.

II

Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.
I have found David my servant
and with my holy oil anointed him.

My hand shall always be with him
and my arm shall make him strong.

The enemy shall never outwit him
nor the evil ones oppress him.
I will beat down his foes before him
and smite those who hate him.

My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.

He will say to me; ‘You are my father,
my God, the rock who saves me!’
And I will make him my first-born,
the highest of the kings of the earth.

I will keep my love for him always;
with him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. He himself will call out to me: You are my Father, alleluia.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

The Lord has made known, alleluia.
— His saving power, alleluia.

READINGS

First reading
From the letter of Paul to the Colossians
1:15-2:3
Christ, the head of the Church; Paul the servant of the Church

Christ Jesus is the image of the invisible God, the first-born of all creatures. In him everything in heaven and on earth was created, things visible and invisible, whether thrones or dominations, principalities or powers; all were created through him, and for him. He is before all else that is. In him everything continues in being.

It is he who is head of the body, the church; he who is the beginning, the first-born of the dead, so the primacy may be his in everything. It pleased God to make absolute fullness reside in him and, by means of him, to reconcile everything in his person, both on earth and in the heavens, making peace through the blood of his cross.

You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blame. But you must hold fast to faith, be firmly grounded and steadfast in it, unshaken in the hope promised you by the gospel you have heard. It is the gospel which has been announced to every creature under heaven, and I, Paul, am its servant.

Even now I find my joy in the suffering I endure for you. In my own flesh I fill up what is lacking in the sufferings of Christ for the sake of his body, the church. I became a minister of this church through the commission God gave me to preach among you his word in its fullness, that mystery hidden from ages and generations past but now revealed to his holy ones. God has willed to make known to them the glory beyond price which this mystery brings to the Gentiles—the mystery of Christ in you, your hope of glory. This is the Christ we proclaim while we admonish all men and teach them in the full measure of wisdom, hoping to make every man complete in Christ. For this I work and struggle, impelled by that energy of his which is so powerful a force within me.

I want you to know how hard I am struggling for you and for the Laodiceans and the many others who have never seen me in the flesh. I wish their hearts to be strengthened and themselves to be closely united in love, enriched with full assurance by their knowledge of the mystery of God — namely Christ — in whom every treasure of wisdom and knowledge is hidden.

RESPONSORY Colossians 1:18, 17

Christ is the head, and the Church is his body; he is the firstborn of the dead,
— so that in every way the primacy is his.

Before anything came into being, he existed: he holds all things in unity.
— So that in every way the primacy is his.

Second reading
From a treatise On the Refutation of All Heresies by Saint Hippolytus, priest
The Word made flesh makes man divine

Our faith is not founded upon empty words; nor are we carried away by mere caprice or beguiled by specious arguments. On the contrary, we put our faith in words spoken by the power of God, spoken by the Word himself at God’s command. God wished to win men back from disobedience, not by using force to reduce him to slavery but by addressing to his free will a call to liberty.

The Word spoke first of all through the prophets, but because the message was couched in such obscure language that it could be only dimly apprehended, in the last days the Father sent the Word in person, commanding him to show himself openly so that the world could see him and be saved.

We know that by taking a body from the Virgin he refashioned our fallen nature. We know that his manhood was of the same clay as our own; if this were not so, he would hardly have been a teacher who could expect to be imitated. If he were of a different substance from me, he would surely not have ordered me to do as he did, when by my very nature I am so weak. Such a demand could not be reconciled with his goodness and justice.

No. He wanted us to consider him as no different from ourselves, and so he worked, he was hungry and thirsty, he slept. Without protest he endured his passion, he submitted to death and revealed his resurrection. In all these ways he offered his own manhood as the first fruits of our race to keep us from losing heart when suffering comes our way, and to make us look forward to receiving the same reward as he did, since we know that we possess the same humanity.

When we have come to know the true God, both our bodies and our souls will be immortal and incorruptible. We shall enter the kingdom of heaven, because while we lived on earth we acknowledged heaven’s King. Friends of God and coheirs with Christ, we shall be subject to no evil desires or inclinations, or to any affliction of body or soul, for we shall have become divine. Whatever evil you may have suffered, being man, it is God that sent it to you, precisely because you are man; but equally, when you have been deified, God has promised you a share in every one of his own attributes.

The saying “Know yourself” means therefore that we should recognize and acknowledge in ourselves the God who made us in his own image, for if we do this, we in turn will be recognized and acknowledged by our Maker. So let us not be at enmity with ourselves, but change our way of life without delay. For Christ who is God, exalted above all creation, has taken away man’s sin and has refashioned our fallen nature. In the beginning God made man in his image and so gave proof of his love for us. If we obey his holy commands and learn to imitate his goodness, we shall be like him and he will honor us. God is not beggarly, and for the sake of his own glory he has given us a share in his divinity.

RESPONSORY John 1:14; Baruch 3:38

The Word was made man, and lived among us.
— We have seen his glory, the glory of the Father’s only Son, full of grace and truth.

He was seen on earth and lived among men.
— We have seen his glory, the glory of the Father’s only Son, full of grace and truth.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
— Govern and uphold them now and always.

Day by day we bless you.
— We praise your name for ever.

Keep us today, Lord, from all sin.
— Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
— for we have put our trust in you.

In you, Lord, is our hope:
— And we shall never hope in vain.

CONCLUDING PRAYER

Grant, we pray, almighty God,
that the newness of the Nativity
in the flesh of your Only Begotten Son may set us free,
for ancient servitude holds us bound beneath the yoke of sin.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.