Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Friday, Week II, 937
Common of Doctors of the Church: 1763 (verse)
Proper of Seasons: 340 (first reading)
Proper of Saints: 1470 (second reading, concluding prayer)

Office of Readings for Friday in Ordinary Time, the Memorial of Saint Anthony of Padua, Priest and Doctor

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, in your anger, do not punish me.

Psalm 38
A sinner in extreme danger prays earnestly to God
All his friends were standing at a distance. (Luke 23:49)

I

O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.
Through your anger all my body is sick:
through my sin, there is no health in my limbs.

My guilt towers higher than my head;
it is a weight too heavy to bear.

Glory be to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, in your anger, do not punish me.

Ant. 2 Lord, you know all my longings.

II

My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.

All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.

O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.

My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Lord, you know all my longings.

Ant. 3 I will confess my guilt to you, Lord; do not abandon me, for you are my Savior.

III

But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing
in whose mouth is no defense.

I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: Do not let them mock me,
those who triumph if my foot should slip.”

For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.

My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.

O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my savior!

Glory be to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Psalm-prayer

Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.

Ant. I will confess my guilt to you, Lord; do not abandon me, for you are my Savior.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
— You will tell others what I have said.

READINGS

First reading
From the Book of Joshua
10:1-14; 11:15-17
The people of God take possession of their own land

Adonizedek, king of Jerusalem, heard that, in the capture and destruction of Ai, Joshua had done to that city and its king as he had done to Jericho and its king. He heard also that the inhabitants of Gibeon had made their peace with Israel, remaining among them, and that there was great fear abroad, because Gibeon was large enough for a royal city, larger even than the city of Ai, and all its men were brave. So Adonizedek, king of Jerusalem, sent for Hoham, king of Hebron, Piram, king of Jarmuth, Japhia, king of Lachish, and Debir, king of Eglon, to come to his aid for an attack on Gibeon, since it had concluded peace with Joshua and the Israelites. The five Amorite kings, of Jerusalem, Hebron, Jarmuth, Lachish and Eglon, united all their forces and marched against Gibeon, where they took up siege positions.

Thereupon, the men of Gibeon sent an appeal to Joshua in his camp at Gilgal: “Do not abandon your servants. Come up here quickly and save us. Help us, because all the Amorite kings of the mountain country have joined forces against us.”

So Joshua marched up from Gilgal with his picked troops and the rest of his soldiers. Meanwhile the Lord said to Joshua, “Do not fear them, for I have delivered them into your power. Not one of them will be able to withstand you.” And when Joshua made his surprise attack upon them after an all-night march from Gilgal, the Lord threw them into disorder before him. The Israelites inflicted a great slaughter on them at Gibeon and pursued them down the Beth-horon slope, harassing them as far as Azekah and Makkedah.

While they fled before Israel along the descent from Beth-horon, the Lord hurled great stones from the sky above them all the way to Azekah, killing many. More died from these hailstones than the Israelites slew with the sword. On this day, when the Lord delivered up the Amorites to the Israelites,

Joshua prayed to the Lord,
and said in the presence of Israel:
Stand still, O sun, at Gibeon,
O moon, in the valley of Aijalon!
And the sun stood still,
and the moon stayed,
while the nation took vengeance on its foes.

Is this not recorded in the Book of Jashar? The sun halted in the middle of the sky; not for a whole day did it resume its swift course. Never before or since was there a day like this, when the Lord obeyed the voice of a man; for the Lord fought for Israel.

As the Lord had commanded his servant Moses, so Moses commanded Joshua, and Joshua acted accordingly. He left nothing undone that the Lord had commanded Moses should be done.

So Joshua captured all this land: the mountain regions, the entire Negeb, all the land of Goshen, the foothills, the Arabah, as well as the mountain regions and foothills of Israel, from Mont Halak that rises toward Seir as far as Baal-gad in the Lebanon valley at the foot of Mount Hermon. All their kings he captured and put to death.

RESPONSORY Ezekiel 34:13,15

I shall gather them from foreign lands and lead them back to their own country,
— and they will graze where streams of water flow and in every inhabited place in the land.

I myself shall pasture my sheep and I myself shall give them rest.
— And they will graze where streams of water flow and in every inhabited place in the land.

Second reading
From a sermon by Saint Anthony of Padua, priest
Actions speak louder than words

The man who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: “A law is laid upon the preacher to practice what he preaches.” It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles spoke as the Spirit gave them the gift of speech. Happy the man whose words issue from the Holy Spirit and not from himself! For some men speak as their own character dictates, but steal the words of others and present them as their own and claim the credit for them. The Lord refers to such men and others like them in Jeremiah: So, then, I have a quarrel with the prophets that steal my words from each other. I have a quarrel with the prophets, says the Lord, who have only to move their tongues to utter oracles. I have a quarrel with the prophets who make prophecies out of lying dreams, who recount them and lead my people astray with their lies and their pretensions. I certainly never sent them or commissioned them, and they serve no good purpose for this people, says the Lord.

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints and to look upon the triune God.

RESPONSORY See Hosea 14:6; Psalm 92:13; Sirach 24:4

The just man shall blossom like the lily;
— he shall flourish for ever in the courts of our God.

He will be praised by all of God’s chosen ones.
— He shall flourish for ever in the courts of our God.

CONCLUDING PRAYER

Almighty ever-living God,
who gave Saint Anthony of Padua to your people
as an outstanding preacher and an intercessor in their need,
grant that, with his assistance,
as we follow the teachings of the Christian life,
we may know your help in every trial.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.