Liturgy of the Hours for November 24
Office of Readings for Christ the King
Please Note
This is the Liturgy of the Hours for December 31. Your local date is .
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 240
Psalter: Wednesday, Week III, 1039
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Wednesday in Ordinary Time
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Brightness of the Father's glory
Springing from eternal light,
Source of light by light engendered.
Day enlightening every day.
In your ever-lasting radiance
Shine upon us, Christ, true sun,
Bringing life to mind and body
Through the Holy Spirit's pow'r.
Father of unfading glory.
Rich in grace and Strong to save.
Hear our prayers and come to save us,
Keep us far from sinful ways.
Dawn is drawing ever nearer,
Dawn that brings us all we seek,
Son who dwells within the Father,
Father uttering one Word.
Glory be to God the Father.
Glory to his Only Son,
Glory now and through all ages
To the Spirit Advocate.
𝄞 | "Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • Available for Purchase • Musical Score • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Tune: SHARON by William Boyce, 1710-1799; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 |
PSALMODY
Ant. 1 Wherever you are, Lord, there is mercy, there is truth.
Psalm 89
God’s favors to the house of David
According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).
I
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established in the heavens.
“With my chosen one, I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”
The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?
A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.
It is you who rule the sea in its pride;
it is you who still the surging of its waves.
You crushed the monster Rahab and killed it,
scattering your foes with your mighty arm.
The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.
Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.
Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.
For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted:
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Wherever you are, Lord, there is mercy, there is truth.
Ant. 2 When the Son of God came into this world, he was born of David’s line.
II
Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.
I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.
The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.
My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.
He will say to me: ‘You are my father,
my God, the rock who saves me.’
And I will make him my first-born,
the highest of the kings of the earth.
I will keep my love for him always;
for him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. When the Son of God came into this world, he was born of David’s line.
Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.
III
“If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;
then I will punish their offenses with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love:
my truth will never fail.
I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
‘I will never lie to David.
His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.’”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.
Ant. Once for all I swore to my servant David: his dynasty shall never fail.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
When we listen to your word, our minds are filled with light.
— It is the lowly heart that understands.
READINGS
First reading
From the book of Ecclesiastes
5:9-6:8
The vanity of riches
The covetous man is never satisfied with money, and the lover of wealth reaps no fruit from it; so this too is vanity. Where there are great riches, there are also many to devour them. Of what use are they to the owner except to feast his eyes upon? Sleep is sweet to the laboring man, whether he eats little or much, but the rich man’s abundance allows him no sleep.
This is a grievous evil which I have seen under the sun: riches kept by their owner to his hurt. Should the riches be lost through some misfortune, he may have a son when he is without means. As he came forth from his mother’s womb, so again shall he depart, naked as he came, having nothing from his labor that he can carry in his hand. This too is a grievous evil, that he goes just as he came. What then does it profit him to toil for wind? All the days of his life are passed in gloom and sorrow, under great vexation, sickness and wrath.
Here is what I recognize as good: it is well for a man to eat and drink and enjoy all the fruits of his labor under the sun during the limited days of the life which God gives him; for this is his lot. Any man to whom God gives riches and property, and grants power to partake of them, so that he receives his lot and finds joy in the fruits of his toil, has a gift from God. For he will hardly dwell on the shortness of his life, because God lets him busy himself with the joy of his heart.
There is another evil which I have seen under the sun, and it weighs heavily upon man: there is the man to whom God gives riches and property and honor, so that he lacks none of all the things he craves; yet God does not grant him power to partake of them, but a stranger devours them. This is vanity and a dire plague.
Should a man have a hundred children and live many years, no matter to what great age, still if he has not the full benefit of his goods, or if he is deprived of burial, of this man I proclaim that the child born dead is more fortunate than he. Though it came in vain and goes into darkness and its name is enveloped in darkness; though it has not seen or known the sun, yet the dead child is at rest rather than such a man. Should he live twice a thousand years and not enjoy his goods, do not both go to the same place?
All man’s toil is for his mouth, yet his desire is not fulfilled. For what advantage has the wise man over the fool, or what advantage has the poor man in knowing how to conduct himself in life?
RESPONSORY Proverbs 30:8; Psalm 31:15-16
Keep falsehood and lying far from me, O Lord.
— Give me neither poverty nor riches, provide me only with the food I need.
I have put my trust in you , O Lord;
my destiny is in your hands.
— Give me neither poverty nor riches, provide me only with the food I need.
Second reading
From the Commentary on Ecclesiastes by Saint Jerome, priest
Seek the things that are above
Every man to whom God has given wealth and possessions and power to enjoy them, and to accept his lot, and to take pleasure in his labor—that man has received a gift from God. For he will not notice the days of his life as they pass because God has filled his heart with joy. Compare him with the man who is anxious about his wealth and is full of vexation as he hoards up possessions that perish. Our text says that it is better to take delight in what you have. The first man at least has some pleasure in what he has, while the second suffers from excessive anxiety. And the reason is that the ability to enjoy riches is a gift from God; he does not count the days of his life, for God allows him to enjoy life; without sadness or anxiety, he is filled with the delight of the moment. However, it is better to understand the text with the Apostle as referring to God’s gift of spiritual food and drink; man is to contemplate goodness in his works, for it takes great work and study for us to contemplate true good. And this is our lot: to rejoice in study and work. This is a good goal, but not completely good until Christ is revealed in our lives.
All the work of a man is to satisfy his mouth, yet his spirit will be hungry. For what has a wise man more than a fool, except the knowledge of how to live? All that men work for in this world is consumed by their mouths, chewed up by their teeth, and passed into the stomach for digestion. And even when something delights the taste, the pleasure last only as long as he can taste it.
But after all this, the mind of the eater gets no satisfaction, for he will want to eat again, and neither wise man nor fool can live without food, and even a poor man seeks nothing more than to keep his body alive and not die of starvation. Or again, it may be because the spirit gains nothing useful from feeding the body. Food is common to the wise and the foolish alike, and for the poor man food is wealth.
However, it is better to understand the text as referring to the man in Ecclesiastes, who is learned in the sacred Scripture, and knows that neither mouth nor spirit is satisfied so long as he still desires learning. In this the wise man has advantage over the fool. For if he knows himself to be poor (and the poor are called blessed in the Gospel), he strives to understand the important things in life, and he walks the straight and narrow way which leads to life. He is poor in wickedness, and he knows where Christ, who is our life, is to be found.
RESPONSORY See Sirach 23:4-6,1,3
Lord, Father and God of my life,
do not leave me to my evil thoughts;
never let me look down arrogantly on others;
protect me from the lustful cravings of the flesh;
— and preserve my soul from useless and shameful desire.
Do not abandon me, O Lord,
lest my failing increase and my sins be multiplied.
— And preserve my soul from useless and shameful desire.
CONCLUDING PRAYER
Grant,
we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word
and deed that which is pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
Acclamation (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
Personal Reflections
The Faith Journey of our Community
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