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Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 561
Psalter: Saturday, Week I, 771

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Saturday in Ordinary Time

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.

Psalm 131
Childlike trust in God
Learn from me, for I am gentle and humble of heart (Matthew 11:29).

O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.

Truly I have set my soul
in silence and peace.
As a child has rest in its mother’s arms,
even so my soul.

O Israel, hope in the Lord
both now and for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke.

Ant. Whoever humbles himself, like a little child, will be greater in the kingdom of heaven.

Ant. 2 With simplicity of heart, I have joyfully offered everything to you, my God.

Psalm 132
God’s promises to the house of David
The Lord God will give him the throne of his ancestor David (Luke 1:32).

I

O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.

“I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.”

At Ephrathah we heard of the ark;
we found it in the plains of Yearim.
“Let us go to the place of his dwelling;
let us go to kneel at his footstool.”

Go up, Lord, to the place of your rest,
you and the ark of your strength.
Your priests shall be clothed with holiness:
your faithful shall ring out their joy.
For the sake of David your servant
do not reject your anointed.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. With simplicity of heart, I have joyfully offered everything to you, my God.

Ant. 3 The Lord has sworn an oath to David; his kingdom will stand for ever.

II

The Lord swore an oath to David;
he will not go back on his word;
“A son, the fruit of your body,
will I set upon your throne.

If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.”

For the Lord has chosen Zion;
he has desired it for his dwelling:
“This is my resting-place for ever,
here have I chosen to live.

I will greatly bless her produce,
I will fill her poor with bread.
I will clothe her priests with salvation
and her faithful shall ring out their joy.

There David’s stock will flower:
I will prepare a lamp for my anointed.
I will cover his enemies with shame
but on him my crown shall shine.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, you chose to suffer and be overwhelmed by death in order to open the gates of death in triumph. Stay with us to help us on our pilgrimage; free us from all evil by the power of your resurrection. In the company of your saints, and constantly remembering your love for us, may we sing of your wonders in our Father’s house.

Ant. The Lord has sworn an oath to David; his kingdom will stand for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Come, consider the works of the Lord.
— The marvels he has created on this earth.

READINGS

First reading
From the book of the prophet Zechariah
14:1-21
The suffering and glory of Jerusalem on the last day

Thus says the Lord: Lo, a day shall come for the Lord when the spoils shall be divided in your midst. And I will gather all the nations against Jerusalem for battle: the city shall be taken, houses plundered, women ravished; half of the city shall go into exile, but the rest of the people shall not be removed from the city.

Then the Lord shall go forth and fight against those nations, fighting as on a day of battle. That day his feet shall rest upon the Mount of Olives, which is opposite Jerusalem to the east. The Mount of Olives shall be cleft in two from east to west by a very deep valley, and half of the mountain shall move to the north and half of it to the south. And the valley of the Lord’s mountain shall be filled up when the valley of those two mountains reaches its edge; it shall be filled up as it was filled up by the earthquake in the days of King Uzziah of Judah. Then the Lord, my God, shall come, and all his holy ones with him.

On that day there shall no longer be cold or frost. There shall be one continuous day, known to the Lord, not day and night, for in the evening time there shall be light.

On that day, living waters shall flow from Jerusalem, half to the eastern sea, and half to the western sea, and it shall be so in summer and in winter. The Lord shall become king over the whole earth; on that day the Lord shall be the only one, and his name the only one.

And from Geba to Rimmon in the Negeb, all the land shall turn into a plain; but Jerusalem shall remain exalted in its place. From the Gate of Benjamin to the place of the First Gate, to the Corner Gate; and from the Tower of Hananel to the king’s wine presses, they shall occupy her. Never again shall she be doomed; Jerusalem shall abide in security.

And this shall be the plague with which the Lord shall strike all the nations that have fought against Jerusalem: their flesh shall rot while they stand upon their feet, and their eyes shall rot in their sockets, and their tongues shall rot in their mouths.

On that day there shall be among them a great tumult from the Lord: every man shall seize the hand of his neighbor, and the hand of each shall be raised against that of his neighbor. Judah also shall fight against Jerusalem. The riches of all the surrounding nations shall be gathered together, gold, silver, and garments, in great abundance.

Similar to this plague shall be the plague upon the horses, mules, camels, asses, and upon all the beasts that are in those camps.

All who are left of all the nations that came against Jerusalem shall come up year after year to worship the King, the Lord of hosts, and to celebrate the feast of Booths.

If any of the families of the earth does not come up to Jerusalem to worship the King, the Lord of hosts, no rain shall fall upon them. And if the family of Egypt does not come up, or enter, upon them shall fall the plague which the Lord will inflict upon all the nations that do not come up to celebrate the feast of Booths. This shall be the punishment of Egypt, and the punishment of all the nations that do not come up to celebrate the feast of Booths.

On that day there shall be upon the bells of the horses, “Holy to the Lord.” The pots in the house of the Lord shall be as the libation bowls before the altar. And every pot in Jerusalem and in Judah shall be holy to the Lord of hosts; and all who come to sacrifice shall take them and cook in them. On that day there shall no longer be any merchant in the house of the Lord of hosts.

RESPONSORY Zechariah 13:1; 14:8; John 19:34

On that day living waters shall flow from Jerusalem,
and a fountain shall be opened for the house of David
— to wash away our sins.

One of the soldiers pierced the side of Jesus with a lance,
and immediately blood and water flowed out.
— To wash away our sins.

Second reading
From a conference by Saint Thomas Aquinas, priest
I shall be satisfied when your glory is seen

It is fitting that the end of all our desires, namely eternal life coincides with the words at the end of the creed, “Life everlasting. Amen.”

The first point about eternal life is that man is united with God. For God himself is the reward and end of all our labors: I am your protector and your supreme reward. This union consists in seeing perfectly: At present we see through a glass, darkly; but then we shall see face to face.

Next it consists in perfect praise, according to the words of the prophet: Joy and happiness will be found in it, thanksgiving and words of praise.

It also consists in the complete satisfaction of desire, for there the blessed will be given more than they wanted or hoped for. The reason is that in this life no one can fulfill his longing, nor can any creature satisfy man’s desire. Only God satisfies, he infinitely exceeds all other pleasures. That is why man can rest in nothing but God. As Augustine says: You have made us for yourself, Lord, and our heart can find no rest until it rests in you.

Since in their heavenly home the saints will possess God completely, obviously their longing will be satisfied, and their glory will be even greater. That is why the Lord says: Enter into the joy of your Lord. Augustine adds: The fullness of joy will not enter into those who rejoice, but those who rejoice will enter into joy. I shall be satisfied when your glory is seen, and again: He who satisfies your desire with good things.

Whatever is delightful is there in superabundance. If delights are sought, there is supreme and most perfect delight. It is said of God, the supreme good: Boundless delights are in your right hand.

Again, eternal life consists of the joyous community of all the blessed, a community of supreme delight, since everyone will share all that is good with all the blessed. Everyone will love everyone else as himself, and therefore will rejoice in another’s good as in his own. So it follows that the happiness and joy of each grows in proportion to the joy of all.

RESPONSORY Psalm 17:15; 1 Corinthians 13:12

In justice I will look upon your face, O Lord,
— and when I awake I will delight in seeing you.

My knowledge now is imperfect;
then it shall be as perfect as God’s knowledge of me.
— And when I awake I will delight in seeing you.

CONCLUDING PRAYER

Grant us,
we pray, O Lord our God,
the constant gladness of being devoted to you,
for it is full and lasting happiness
to serve with constancy the author of all that is good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.