Liturgy of the Hours for January 10
Office of Readings for Friday after Epiphany
Please Note
This is the Liturgy of the Hours for January 10. Your local date is .
Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 609
Psalter: Friday, Week II, 890
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Friday after Epiphany
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Bethlehem, of noblest cities
none can once with thee compare;
thou alone the Lord from heaven
didst for us incarnate bear.
Fairer than the sun at morning
was the star that told his birth;
to the lands their God announcing,
seen in fleshly form on earth.
By its lambent beauty guided
see the eastern kings appear;
see them bend, their gifts to offer,
gifts of incense, gold and myrrh.
Solemn things of mystic meaning:
incense doth the God disclose,
gold a royal child proclaimeth,
myrrh a future tomb foreshows.
Holy Jesus, in thy brightness
to the Gentile world displayed,
with the Father and the Spirit
endless praise to thee be paid.
𝄞 | "Bethlehem, of Noblest Cities" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Bethlehem, Of Noblest Cities; Text: Prudentius (348-410); Tr.: Edward Caswall (1814-1878); Music: Christian Friedrich Witt, (1660-1716); Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |
PSALMODY
Ant. 1 Lord, in your anger, do not punish me.
Psalm 38
A sinner in extreme danger prays earnestly to God
All his friends were standing at a distance (Luke 23:49).
I
O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.
Through your anger all my body is sick:
through my sin, there is no health in my limbs.
My guilt towers higher than my head;
it is a weight too heavy to bear.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Lord, in your anger, do not punish me.
Ant. 2 Lord, you know all my longings.
II
My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.
All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.
O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.
My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Lord, you know all my longings.
Ant. 3 I confess my guilt to you, Lord; do not abandon me, for you are my savior.
III
But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing,
in whose mouth is no defense.
I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: “Do not let them mock me,
those who triumph if my foot should slip.”
For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.
My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.
O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my savior!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.
Ant. I confess my guilt to you, Lord; do not abandon me, for you are my savior.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
In Christ was life.
— And that life was the light of mankind.
READINGS
First reading
From the book of the prophet Isaiah
65:13-25
A new heaven and a new earth
Thus says the Lord God:
Lo, my servants shall eat,
but you shall go hungry;
My servants shall drink,
but you shall be thirsty;
My servants shall rejoice,
but you shall be put to shame;
My servants shall shout
for joy of heart,
But you shall cry out for grief of heart
and howl for anguish of spirit.
The Lord God shall slay you,
and the name you leave
Shall be used by my chosen ones for cursing;
but my servants shall be called by another name
By which he will be blessed
on whom a blessing is invoked in the land;
He who takes an oath in the land
shall swear by the God of truth;
For the hardships of the past shall be forgotten,
and hidden from my eyes.
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it an infant
who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant;
They shall not build houses for others to live in,
or plant for others to eat.
As the years of a tree, so the years of my people;
and my chosen ones shall long enjoy the produce of their hands.
They shall not toil in vain,
nor beget children for sudden destruction;
For a race blessed by the Lord are they
and their offspring. Before they call, I will answer;
while they are yet speaking, I will hearken to them.
The wolf and the lamb shall graze alike,
and the lion shall eat hay like the ox
[but the serpent’s food shall be dust].
None shall hurt or destroy
on all my holy mountain, says the Lord.
RESPONSORY Revelation 21:1, 3, 4
I saw the new heaven and the new earth; and I heard a loud voice from heaven, saying:
— This is God’s dwelling place among men. He shall live with them.
The Lord will wipe away every tear from their eyes; death will no longer hold sway over them, for all that used to be has passed away.
— This is God’s dwelling place among men. He shall live with them.
Second reading
From a sermon by Saint Maximus of Turin, bishop
The mystery of the Lord’s baptism
The Gospel tells us that the Lord went to the Jordan River to be baptized and that he wished to consecrate himself in the river by signs from heaven.
Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events. At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshiped by all the nations.
That is why the Lord Jesus went to the river for baptism; that is why he wanted his holy body to be washed with Jordan’s water.
Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.
For when the Savior is washed, all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence.
I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.
But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.
RESPONSORY John 1:29; Isaiah 53:11
John saw Jesus coming to him and said: Behold the Lamb of God;
— Behold him who takes away the sins of the world.
He will justify many and he himself will bear our sins.
— Behold him who takes away the sins of the world.
CONCLUDING PRAYER
Grant, we ask, almighty God,
that the Nativity of the Savior of the world,
made known by the guidance of a star,
may be revealed ever more fully to our minds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
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