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This is the Liturgy of the Hours for January 02. Your local date is .

Liturgy of the Hours for January 02

Office of Readings - Memorial for Basil the Great and Gregory Nazianzen, Bb & Dd

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Psalter: Tuesday, Week I, 714
Common of Pastors: 1431 (verse before first reading)
Proper of Seasons: 510 (first reading)
Proper of Saints: 1285 (second reading)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for the Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.

Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.

Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.

A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.

Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.

O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.

𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office

PSALMODY

Ant. 1 The Lord is just, he will defend the poor.

Psalm 10
Prayer of thanksgiving

Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20)

I

Lord, why do you stand afar off
and hide yourself in times of distress?
The poor man is devoured by the pride of the wicked:
he is caught in the schemes that others have made.

For the wicked man boasts of his heart’s desires;
the covetous blasphemes and spurns the Lord.
In his pride the wicked says: “He will not punish.
There is no God.” Such are his thoughts.

His path is ever untroubled;
your judgment is far from his mind.
His enemies he regards with contempt.
He thinks: “Never shall I falter:
misfortune shall never be my lot.”

His mouth is full of cursing, guile, oppression;
mischief and deceit are under his tongue.
He lies in wait among the reeds;
the innocent he murders in secret.

His eyes are on the watch for the helpless man.
He lurks in hiding like a lion in his lair;
he lurks in hiding to seize the poor;
he seizes the poor man and drags him away.

He crouches, preparing to spring,
and the helpless fall beneath his strength.
He thinks in his heart: “God forgets,
he hides his face, he does not see.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord is just, he will defend the poor.

Ant. 2 Lord, you know the burden of my sorrow.

II

Arise then, Lord, lift up your hand!
O God, do not forget the poor!
Why should the wicked spurn the Lord
and think in his heart: “He will not punish”?

But you have seen the trouble and sorrow,
you note it, you take it in hand.
The helpless trusts himself to you;
for you are the helper of the orphan.

Break the power of the wicked and the sinner!
Punish their wickedness till nothing remains!
The Lord is king for ever and ever.
The heathen shall perish from the land he rules.

Lord, you hear the prayer of the poor;
you strengthen their hearts; you turn your ear
to protect the rights of the orphan and oppressed:
so that mortal man may strike terror no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Rise up, Lord, in defense of your people, do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety.

Ant. Lord, you know the burden of my sorrow.

Ant. 3 The words of the Lord are true, like silver from the furnace.

Psalm 12
A cry for God’s help against powerful opponents

The Father sent His Son into the world to defend the poor (St. Augustine)

Help, O Lord, for good men have vanished;
truth has gone from the sons of men.
Falsehood they speak one to another,
with lying lips, with a false heart.

May the Lord destroy all lying lips,
the tongue that speaks high-sounding words,
those who say: “Our tongue is our strength;
our lips are our own, who is our master?”

“For the poor who are oppressed and the needy who groan
I myself will arise,” says the Lord,
“I will grant them the salvation for which they thirst.”

The words of the Lord are words without alloy,
silver from the furnace, seven times refined.

It is you, O Lord, who will take us in your care
and protect us for ever from this generation.
See how the wicked prowl on every side,
while the worthless are prized highly by the sons of men.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word.

Ant. The words of the Lord are true, like silver from the furnace.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
You will tell others what I have said.

READINGS

First reading
From the letter to the Colossians
3:5-16
Life of a new man

Put to death whatever in your nature is rooted in earth: fornication, uncleanness, passion, evil desires, and that lust which is idolatry. These are the sins which provoke God’s wrath. Your own conduct was once of this sort, when these sins were your very life. You must put that aside now: all the anger and quick temper, the malice, the insults, the foul language.

Stop lying to one another. What you have done is put aside your old self with its past deeds and put on a new man, one who grows in knowledge as he is formed anew in the image of his Creator. There is no Greek or Jew here, circumcised or uncircumcised, foreigner, Scythian, slave, or freeman. Rather, Christ is everything in all of you.

Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you.

Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs.

RESPONSORY See Galatians 3:27-28

All of you who have been baptized in Christ have put on Christ.
Now all of us are one in Christ Jesus our Lord.

No longer are we divided into Jew and Greek, slave or free, man and woman.
Now all of us are one in Christ Jesus our Lord.

Second reading
From a sermon by Saint Gregory Nazianzen, bishop
Two bodies, but a single spirit

Basil and I were both in Athens. We had come, like streams of a river, from the same source in our native land, had separated from each other in pursuit of learning, and were now united again as if by plan, for God so arranged it.

I was not alone at that time in my regard for my friend, the great Basil. I knew his irreproachable conduct, and the maturity and wisdom of his conversation. I sought to persuade others, to whom he was less well known, to have the same regard for him. Many fell immediately under his spell, for they had already heard of him by reputation and hearsay.

What was the outcome? Almost alone of those who had come to Athens to study he was exempted from the customary ceremonies of initiation for he was held in higher honor than his status as a first-year student seemed to warrant.

Such was the prelude to our friendship, the kindling of that flame that was to bind us together. In this way we began to feel affection for each other. When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper.

The same hope inspired us: the pursuit of learning. This is an ambition especially subject to envy. Yet between us there was no envy. On the contrary, we made capital out of our rivalry. Our rivalry consisted, not in seeking the first place for oneself but in yielding it to the other, for we each looked on the other’s success as his own.

We seemed to be two bodies with a single spirit. Though we cannot believe those who claim that “everything is contained in everything,” yet you must believe that in our case each of us was in the other and with the other.

Our single object and ambition was virtue, and a life of hope in the blessings that are to come; we wanted to withdraw from this world before we departed from it. With this end in view we ordered our lives and all our actions. We followed the guidance of God’s law and spurred each other on to virtue. If it is not too boastful to say, we found in each other a standard and rule for discerning right from wrong.

Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.

RESPONSORY Daniel 2:21-22; 1 Corinthians 12:11

The Lord gives wisdom to the wise and knowledge to those who have understanding.
He reveals what is deep and hidden; all light has its source in him.

One and the same Spirit is at work in all, and he gives to each as he wills.
He reveals what is deep and hidden; all light has its source in him.

CONCLUDING PRAYER

O God,
who were pleased to give light to your Church
by the example and teaching of
the Bishops Saints Basil and Gregory,
grant, we pray,
that in humility we may learn your truth
and practice it faithfully in charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.

↑ to top

Personal Reflections

The Faith Journey of our Community

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Dc. RJ on January 2nd, 2024 at 18:32

Love one another...
Pondering… The reading from St. Gregory’s sermon depicts how two people of the same sex love in Christ.  Is this case of brotherly love — a bond — worthy of a blessing?  Could a bishop (or clergy...
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Susan Paredes on January 2nd, 2023 at 15:32

Spiritual friendship
Basil and Gregory were like two spirits in one body. Their love for one another grew deeper and warmer. They inspired and encouraged each other. They both became better because of each other. I am...
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JamesTheElder on January 1st, 2023 at 22:07

Saints of the Day
Saint Basil and St, Gregory, pray for us!
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