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Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Psalter: Monday, Week II, 816
Common of Pastors: 1431 (verse before first reading)
Proper of Seasons: 502 (first reading)
Proper of Saints: 1285 (second reading)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for the Memorial of Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Bow down and hear me, Lord; come to my rescue.

Psalm 31
A troubled person’s confident appeal to God
Father, into your hands, I commend my spirit (Luke 23:46).

I

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.

You have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Bow down and hear me, Lord; come to my rescue.

Ant. 2 Lord, let the light of your countenance shine on your servant.

II

Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.

For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.

In the face of all my foes
I am a reproach,
an object of scorn to my neighbors
and of fear to my friends.

Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.

I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.

But as for me, I trust in you, Lord,
I say: “You are my God.
My life is in your hands,
deliver me from the hands of those who hate me.

Let your face shine on your servant.
Save me in your love.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let the light of your countenance shine on your servant.

Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me.

III

How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.

You hide them in the shelter of your presence
from the plotting of men:
you keep them safe within your tent
from disputing tongues.

Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.

“I am far removed from your sight,”
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.

Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.

Be strong, let your heart take courage,
all who hope in the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.

Ant. Blessed be the Lord, for he has poured out his mercy upon me.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
— You will tell others what I have said.

READINGS

First reading
From the letter to the Colossians
2:16-3:4
New life in Christ

No one is free to pass judgement on you in terms of what you eat or drink or what you do on yearly or monthly feasts, or on the sabbath. All these were but a shadow of things to come; the reality is the body of Christ. Let no one rob you of your prize by insisting on servility in the worship of angels. Such a one takes his stand on his own experience; he is inflated with empty pride by his human reflections when he should be in close touch with the head. The whole body, mutually supported and uphelp by joints and sinews, achieves a growth from this source which comes from God.

If with Christ you have died to cosmic forces, why should you be bound by rules that say, “Do not handle! Do not taste! Do not touch!” as though you were still living a life bounded by this world? Such prescriptions deal with things that perish in their use. They are based on merely human precepts and doctrines. While these make a certain show of wisdom in their affected piety, humility, and bodily austerity, their chief effect is that they indulge man’s pride.

Since you have been raised up in company with Christ, set your heart on what pertains to higher realms where Christ is seated at God’s right hand. Be intent on things above rather than on things of earth. After all, you have died! Your life is hidden now with Christ in God. When Christ our life appears, then you shall appear with him in glory.

RESPONSORY Colossians 3:1-2; Luke 12:34

Since you share with Christ his risen life,
set your hearts on the things of heaven where Christ is seated
at the right hand of the Father.
— Let your thoughts be on heavenly things and not on the things of earth.

Where your treasure is, there is your heart.
— Let your thoughts be on heavenly things and not on the things of earth.

Second reading
From a sermon by Saint Gregory Nazianzen, bishop
Two bodies, but a single spirit

Basil and I were both in Athens. We had come, like streams of a river, from the same source in our native land, had separated from each other in pursuit of learning, and were now united again as if by plan, for God so arranged it.

I was not alone at that time in my regard for my friend, the great Basil. I knew his irreproachable conduct, and the maturity and wisdom of his conversation. I sought to persuade others, to whom he was less well known, to have the same regard for him. Many fell immediately under his spell, for they had already heard of him by reputation and hearsay.

What was the outcome? Almost alone of those who had come to Athens to study he was exempted from the customary ceremonies of initiation for he was held in higher honor than his status as a first-year student seemed to warrant.

Such was the prelude to our friendship, the kindling of that flame that was to bind us together. In this way we began to feel affection for each other. When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily warmer and deeper.

The same hope inspired us: the pursuit of learning. This is an ambition especially subject to envy. Yet between us there was no envy. On the contrary, we made capital out of our rivalry. Our rivalry consisted, not in seeking the first place for oneself but in yielding it to the other, for we each looked on the other’s success as his own.

We seemed to be two bodies with a single spirit. Though we cannot believe those who claim that “everything is contained in everything,” yet you must believe that in our case each of us was in the other and with the other.

Our single object and ambition was virtue, and a life of hope in the blessings that are to come; we wanted to withdraw from this world before we departed from it. With this end in view we ordered our lives and all our actions. We followed the guidance of God’s law and spurred each other on to virtue. If it is not too boastful to say, we found in each other a standard and rule for discerning right from wrong.

Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.

RESPONSORY Daniel 2:21-22; 1 Corinthians 12:11

The Lord gives wisdom to the wise and knowledge to those who have understanding.
— He reveals what is deep and hidden; all light has its source in him.

One and the same Spirit is at work in all, and he gives to each as he wills.
— He reveals what is deep and hidden; all light has its source in him.

CONCLUDING PRAYER

O God,
who were pleased to give light to your Church
by the example and teaching of
the Bishops Saints Basil and Gregory,
grant, we pray,
that in humility we may learn your truth
and practice it faithfully in charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.