This is the Liturgy of the Hours for February 06. Your local date is .
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Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Monday, Week I, 702
Common of Several Martyrs: 1684 (verse before first reading)
Proper of Seasons: 172 (first reading)
Proper of Saints: 1367 (second reading, concluding prayer)
Christian Prayer:
Does not contain Office of Readings
Office of Readings for Monday in Ordinary Time, the Memorial of Saint Paul Miki and Companions, Martyrs
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
Lo! round the throne, a glorious band,
The saints in countless myriads stand;
Of every tongue redeemed to God,
Arrayed in garments washed in blood,
Alleluia.
Through tribulation great they came;
They bore the cross, despised the shame;
From all their labors now they rest,
In God’s eternal glory blest,
Alleluia.
They see their Savior face to face;
And sing the triumphs of His grace;
Him day and night, they ceaseless praise,
To Him their loud thanksgiving raise,
Alleluia.
“Worthy the Lamb, for sinners slain,
Through endless years to live and reign;
Thou hast redeemed us by Thy blood,
And made us kings and priests to God.”
Alleluia.
O may we tread the sacred road
That saints and holy martyrs trod;
Wage to the end the glorious strife,
And win, like them, a crown of life,
Alleluia.
𝄞 | "Lo! Round The Throne, A Glorious Band" by Rebecca Hincke • Available for Purchase • Musical Score • Title: Lo! Round The Throne, A Glorious Band; Text: Rowland Hill, 1783; Music: "Erschienen ist der herrlich Tag" by Nikolaus Herman 1560; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 |
PSALMODY
Ant. 1 Show me your mercy, Lord, and keep me safe.
Psalm 6
A suffering man cries to God for mercy
I am filled with dismay… Father, save me from this hour (John 12:27).
Lord, do not reprove me in your anger:
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.
But you, O Lord… how long?
Return, Lord, rescue my soul.
Save me in your merciful love,
for in death no one remembers you;
from the grave, who can give you praise?
I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.
Leave me, all who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.
Ant. Show me your mercy, Lord, and keep me safe.
Ant. 2 The poor are not alone in their distress; God is here to help them.
Psalm 9A
Thanksgiving for victory
You will come again to judge the living and the dead.
I
I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.
See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.
You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities: their memory has perished.
But the Lord sits enthroned for ever.
He has set up his throne for judgment;
he will judge the world with justice,
he will judge the people with his truth.
For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you:
you will never forsake those who seek you.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. The poor are not alone in their distress; God is here to help them.
Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.
II
Sing psalms to the Lord who dwells in Zion.
Proclaim his mighty works among the peoples;
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.
Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion
and rejoice in your saving help.
The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment.
The wicked are snared in the works of their own hands.
Let the wicked go down among the dead,
all the nations forgetful of God.
For the needy shall not always be forgotten
nor the hopes of the poor be in vain.
Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.
Ant. I will be the herald of your praises, Lord, where the people of Zion gather.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Our spirits yearn for the Lord.
— He is our help and our protector.
READINGS
First reading
From the letter to the Galatians
1:13—2:10
The calling and apostleship of Paul
You have heard, I know, the story of my former way of life in Judaism. You know that I went to extremes in persecuting the Church of God and tried to destroy it; I made progress in Jewish observance far beyond most of my contemporaries, in my excess of zeal to live out all the traditions of my ancestors.
But the time came when he who had set me apart before I was born and called me by his favor chose to reveal his Son to me, that I might spread among the Gentiles the good tidings concerning him. Immediately, without seeking human advisers or even going to Jerusalem to see those who were apostles before me, I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas, with whom I stayed fifteen days. I did not meet any other apostles except James, the brother of the Lord. I declare before God that what I have just written is true.
Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is now preaching the faith he tried to destroy,” and they gave glory to God on my account.
Then, after fourteen years, I went up to Jerusalem again with Barnabas, this time taking Titus with me. I went prompted by a revelation, and I laid out for their scrutiny the gospel as I present it to the Gentiles—all this in private conference with the leaders, to make sure the course I was pursuing, or had pursued, was not useless. Not even Titus, who was with me, was ordered to undergo circumcision, despite his being a Greek. Certain false claimants to the title of brother were smuggled in; they wormed their way into the group to spy on the freedom we enjoy in Christ Jesus and thereby to make slaves of us, but we did not submit to them for a moment. We resisted so that the truth of the gospel might survive intact for your benefit.
Those who were regarded as important, however (and it makes no difference to me how prominent they were—God plays no favorites), made me add nothing.
On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor—the one thing that I was making every effort to do.
RESPONSORY 1 Corinthians 15:10; Galatians 2:8
By the grace of God, I am what I am.
— His grace in me has not been in vain.
It was the power of God which made Peter an apostle for the Jewish people, and it was his power which made me an apostle for the Gentiles.
— His grace in me has not been in vain.
Second reading
From an account of the martyrdom of Saint Paul Miki and his companions, by a contemporary writer.
You shall be my witnesses
The crosses were set in place. Father Pasio and Father Rodriguez took turns encouraging the victims. Their steadfast behavior was wonderful to see. The Father Bursar stood motionless, his eyes turned heavenward. Brother Martin gave thanks to God’s goodness by singing psalms. Again and again he repeated: “Into your hands, Lord, I entrust my life.” Brother Francis Branco also thanked God in a loud voice. Brother Gonsalvo in a very loud voice kept saying the Our Father and Hail Mary.
Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his “congregation” he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his “sermon” with these words: “As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves.”
Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis’ most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.
Anthony, hanging at Louis’ side, looked toward heaven and called upon the holy names — “Jesus, Mary!” He began to sing a psalm: “Praise the Lord, you children!” (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism.)
Others kept repeating “Jesus, Mary!” Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.
Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, “Jesus, Mary!” And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.
RESPONSORY See Galatians 6:14; Philippians 1:29
We must glory in the cross of our Lord Jesus Christ; in him is our salvation, life and resurrection.
— Through him we are saved and set free.
This grace has been given to you, not only to believe in Christ, but also to suffer for his sake.
— Through him we are saved and set free.
Concluding Prayer
O God,
strength of all the Saints,
who through the Cross were pleased
to call the Martyrs Saint Paul Miki and companions to life,
grant, we pray, that by their intercession we may hold with courage
even until death to the faith that we profess.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
The Faith Journey of our Community
Deacon Ed on February 6th, 2023 at 8:05
Communionedenj on February 6th, 2023 at 6:15
HOW TO BE READY FOR MARTYRDOM LIKE ST. PAUL MIKI AND HIS COMPANIONSJamesTheElder on February 6th, 2023 at 1:27
Saints of the Day