Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Tuesday, Week IV, 1129
Common of Several Martyrs: 1698 (verse before first reading)
Proper of Seasons: 260 (first reading)
Proper of Saints: 1406 (second reading, concluding prayer)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday in Ordinary Time, the Memorial of Saints Cornelius, Pope and Martyr and Cyprian, Bishop and Martyr

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile
God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness,
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy;
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Our spirits yearn for the Lord.
— He is our help and our protector.

READINGS

First reading
From the book of the prophet Ezekiel
8:1-6,16-9:11
The judgment on sinful Jerusalem

On the fifth day of the sixth month, in the sixth year, as I was sitting in my house, and the elders of Judah sat before me, the hand of the Lord God fell upon me there.

I looked up and saw a form that looked like a man. Downward from what seemed to be his waist, there was fire; from his waist upward there seemed to be a brightness like the sheen of electrum. He stretched out what appeared to be a hand and seized me by the hair of my head. Spirit lifted me up in the air and brought me in divine visions to Jerusalem, to the entrance of the north gate, where stood the statue of jealousy which stirs up jealousy.

I saw there the glory of the God of Israel, like the vision I had seen in the plain. The cherubim were stationed to the right of the temple; He said to me: Son of man, look toward the north! I looked toward the north and saw northward of the gate the altar of the statue of jealousy. Son of man, he asked me, do you see what they are doing? Do you see the great abominations that the house of Israel is practicing here, so that I must depart from my sanctuary? But you shall see still greater abominations!

Then he brought me into the inner court of the Lord’s house, and there at the door of the Lord’s temple, between the vestibule and the altar, were about twenty-five men with their backs to the Lord’S temple and their faces toward the east; they were bowing down to the sun. Do you see, son of man? he asked me. Is it such a trivial matter for the house of Judah to do the abominable things they have done here — for they have filled the land with violence, and again and again they have provoked me–that now they must also put the branch to my nose? Therefore I in turn will act furiously: I will not look upon them with pity nor will I show mercy.

Then he cried loud for me to hear: Come, you scourges of the city! With that I saw six men coming from the direction of the upper gate which faces the north, each with a destroying weapon in his hand. In their midst was a man dressed in linen, with a writer’s case at his waist. They entered and stood beside the bronze altar.

Then he called to the man dressed in linen with the writer’s case at his waist, saying to him: Pass through the city (through Jerusalem) and mark an X on the foreheads of those who moan and groan over all the abominations that are practiced within it. To the others I heard him say: Pass through the city after him and strike! Do not look on them with pity nor show any mercy! Old men, youths and maidens, women and children–wipe them out! But do not touch any marked with the X; begin at my sanctuary.

So they began with the men (the elders) who were in front of the temple. Defile the temple, he said to them, and fill the courts with the slain; then go out and strike in the city.

As they began to strike, I was left alone. I fell prone, crying out, Alas, Lord God! Will you destroy all that is left of Israel when you pour out your fury on Jerusalem?” He answered me: The sins of the house of Israel are great beyond measure; the land is filled with bloodshed, the city with lawlessness. They think that the Lord has forsaken the land, that he does not see them. I, however, will not look upon them with pity, nor show any mercy. I will bring down their conduct upon their heads.

Then I saw the man dressed in linen with the writing case at his waist make his report: “I have done as you ordered.”

RESPONSORY Matthew 24:15,21, 21; Revelation 7:3

When you see the “abomination of desolation” standing in the holy place, there shall be great distress.
If that time were not shortened, no human being could survive,
— but for the sake of the chosen the period of anguish shall be cut short.

Do no harm to land or sea until we imprint the seal on the foreheads of the servants of our God.
— but for the sake of the chosen the period of anguish shall be cut short.

Second reading
From a letter by Saint Cyprian, bishop and martyr
A faith that is ready and unshaken

Cyprian sends greetings to his brother Cornelius. My very dear brother, we have heard of the glorious witness given by your courageous faith. On learning of the honor you had won by your witness, we were filled with such joy that we felt ourselves sharers and companions in your praiseworthy achievements. After all, we have the same Church, the same mind, the same unbroken harmony. Why then should a priest not take pride in the praise given to a fellow priest as though it were given to him? What brotherhood fails to rejoice in the happiness of its brothers wherever they are?

Words cannot express how great was the exultation and delight here when we heard of your good fortune and brave deeds: how you stood out as leader of your brothers in their declaration of faith, while the leader’s confession was enhanced as they declared their faith. You led the way to glory, but you gained many companions in that glory; being foremost in your readiness to bear witness on behalf of all, you prevailed on your people to become a single witness. We cannot decide which we ought to praise, your own ready and unshaken faith or the love of your brothers who would not leave you. While the courage of the bishop who thus led the way has been demonstrated, at the same time the unity of the brotherhood who followed has been manifested. Since you have one heart and one voice, it is the Roman Church as a whole that has thus born witness.

Dearest brother, bright and shining is the faith which the blessed Apostle praised in your community. He foresaw in the spirit the praise your courage deserves and the strength that could not be broken; he was heralding the future when he testified to your achievements; his praise of the fathers was a challenge to the sons. Your unity, your strength have become shining examples of these virtues to the rest of the brethren.

Divine providence has now prepared us. God’s merciful design has warned us that the day of our own struggle, our own contest, is at hand. By that shared love which binds us close together, we are doing all we can to exhort our congregation, to give ourselves unceasingly to fastings, vigils and prayers in common. These are the heavenly weapons which give us the strength to stand firm and endure; they are the spiritual defenses, the God-given armaments that protect us.

Let us then remember one another, united in mind and heart. Let us pray without ceasing, you for us, we for you; by the love we share we shall thus relieve the strain of these great trials.

RESPONSORY

We are warriors now, fighting on the battlefield of faith, and God sees all we do; the angels watch and so does Christ.
— What honor and glory and joy, to do battle in the presence of God, and to have Christ approve our victory.

Let us arm ourselves in full strength and prepare ourselves for the ultimate struggle with blameless hearts, true faith and unyielding courage.
— What honor and glory and joy, to do battle in the presence of God, and to have Christ approve our victory.

CONCLUDING PRAYER

O God,
who gave Saints Cornelius and Cyprian to your people
as diligent shepherds and valiant Martyrs,
grant that through their intercession
we may be strengthened in faith and constancy
and spend ourselves without reserve
for the unity of the Church.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.