Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Monday, Week II, 811
Common of Doctors of the Church: 1777
Proper of Seasons: 317
Proper of Saints: 1447

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Monday in Ordinary Time, the Memorial of Saint Jerome, Priest and Doctor of the Church

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Bow down and hear me, Lord; come to my rescue.

Psalm 31
A troubled person’s confident appeal to God
Father, into your hands, I commend my spirit (Luke 23:46).

I

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
hear me and speedily rescue me.

Be a rock of refuge for me,
a mighty stronghold to save me,
for you are my rock, my stronghold.
For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
for you are my refuge, Lord.
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

O God of truth, you detest
those who worship false and empty gods.
As for me, I trust in the Lord:
let me be glad and rejoice in your love.

You have seen my affliction
and taken heed of my soul’s distress,
have not handed me over to the enemy,
but set my feet at large.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen..

Ant. Bow down and hear me, Lord; come to my rescue.

Ant. 2 Lord, let the light of your countenance shine on your servant.

II

Have mercy on me, O Lord,
for I am in distress.
Tears have wasted my eyes,
my throat and my heart.

For my life is spent with sorrow
and my years with sighs.
Affliction has broken down my strength
and my bones waste away.

In the face of all my foes
I am a reproach,
an object of scorn to my neighbors
and of fear to my friends.

Those who see me in the street
run far away from me.
I am like a dead man, forgotten,
like a thing thrown away.

I have heard the slander of the crowd,
fear is all around me,
as they plot together against me,
as they plan to take my life.

But as for me, I trust in you, Lord,
I say: “You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.

Let your face shine on your servant.
Save me in your love.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let the light of your countenance shine on your servant.

Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me.

III

How great is the goodness, Lord,
that you keep for those who fear you,
that you show to those who trust you
in the sight of men.

You hide them in the shelter of your presence
from the plotting of men:
you keep them safe within your tent
from disputing tongues.

Blessed be the Lord who has shown me
the wonders of his love
in a fortified city.

“I am far removed from your sight,”
I said in my alarm.
Yet you heard the voice of my plea
when I cried for help.

Love the Lord, all you saints.
He guards his faithful
but the Lord will repay to the full
those who act with pride.

Be strong, let your heart take courage,
all who hope in the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city.

Ant. Blessed be the Lord, for he has poured out his mercy upon me.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

You will hear the word from my mouth.
— You will tell others what I have said.

READINGS

First reading
From the letter of the apostle Paul to the Philippians
1:12-26
I long to be with Christ

My brothers, I want you to know that my situation has worked out to the furtherance of the gospel. My imprisonment in Christ’s cause has become well known throughout the praetorium here, and to others as well; most of my brothers in Christ, taking courage from my chains, have been further emboldened to speak the word of God fearlessly. It is true, some preach Christ from motives of envy and rivalry, but others do so out of good will. Some act from unaffected love, aware that my circumstances provide an opportunity to defend the gospel’s cause; others promote Christ, not from pure motives but as an intrigue against me, thinking that it will make my imprisonment even harsher.

What of it? All that matters is that in any and every way, whether from specious motives or genuine ones, Christ is being proclaimed! That is what brings me joy. Indeed, I shall continue to rejoice, in the conviction that this will turn out to my salvation, thanks to your prayers and the support I receive from the Spirit of Jesus Christ. I firmly trust and anticipate that I shall never be put to shame for my hopes; I have full confidence that now as always Christ will be exalted through me, whether I live or die. For, to me, “life” means Christ; hence dying is so much gain.

If, on the other hand, I am to go on living in the flesh, that means productive toil for me—and I do not know which to prefer. I am strongly attracted by both: I long to be freed from this life and to be with Christ, for that is the far better thing; yet it is more urgent that I remain alive for your sakes. This fills me with confidence that I will stay with you, and persevere with you all, for your joy and your progress in the faith. My being with you once again should make you even prouder of me in Christ.

RESPONSORY Philippians 1:20,21

I know that I shall never be put to shame,
because my hopes and expectations have never been disappointed.
I fully trust that now as always.
— Christ will be glorified in me, whether I live or die.

For to me life is Christ, and death is gain.
— Christ will be glorified in me, whether I live or die.

Second reading
From the prologue of the commentary on Isaiah by Saint Jerome, priest
Ignorance of Scripture is ignorance of Christ

I interpret as I should, following the command of Christ: Search the Scriptures, and Seek and you shall find. Christ will not say to me what he said to the Jews: You erred, not knowing the Scriptures and not knowing the power of God. For if, as Paul says, Christ is the power of God and the wisdom of God, and if the man who does not know Scripture does not know the power and wisdom of God, then ignorance of Scripture is ignorance of Christ.

Therefore, I will imitate the head of a household who brings out of his storehouse things both new and old, and says to his spouse in the Song of Songs: I have kept for you things new and old, my beloved. In this way permit me to explain Isaiah, showing that he was not only a prophet, but an evangelist and an apostle as well. For he says about himself and the other evangelists: How beautiful are the feet of those who preach good news, of those who announce peace. And God speaks to him as if he were an apostle: Whom shall I send, who will go to my people? And he answers: Here I am; send me.

No one should think that I mean to explain the entire subject matter of this great book of Scripture in one brief sermon, since it contains all the mysteries of the Lord. It prophesies that Emmanuel is to be born of a virgin and accomplish marvelous works and signs. It predicts his death, burial and resurrection from the dead as the Savior of all men. I need say nothing about the natural sciences, ethics and logic. Whatever is proper to holy Scripture, whatever can be expressed in human language and understood by the human mind, is contained in the book of Isaiah. Of these mysteries the author himself testifies when he writes: You shall be given a vision of all things, like words in a sealed scroll. When they give the writings to a wise man, they will say: Read this. And he will reply: I cannot, for it is sealed. And when the scroll is given to an uneducated man and he is told: Read this, he will reply: I do not know how to read.

Should this argument appear weak to anyone, let him listen to the Apostle: Let two or three prophets speak, and let others interpret; if, however, a revelation should come to one of those who are seated there, let the first one be quiet. How can they be silent, since it depends on the Spirit who speaks through his prophets whether they remain silent or speak? If they understood what they were saying, all things would be full of wisdom and knowledge. But it was not the air vibrating with the human voice that reached their ears, but rather it was God speaking within the soul of the prophets, just as another prophet says: It is an angel who spoke in me; and again, Crying out in our hearts, Abba, Father, and I shall listen to what the Lord God says within me.

RESPONSORY

All Scripture is inspired by God and is valuable
for teaching and for showing the way to holiness,
—so that the man of God might become fully qualified
and equipped for every good work.

The wise son is one who keeps God’s law.
—So that the man of God might become fully qualified
and equipped for every good work.

CONCLUDING PRAYER

O God,
who gave the Priest Saint Jerome
a living and tender love for Sacred Scripture,
grant that your people may be ever more fruitfully nourished
by your Word and find in it the fount of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.