Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Thursday, Week IV, 1174
Common of One Martyr: 1721 (verse before first reading)
Proper of Seasons: 389 (first reading)
Proper of Saints: 1490 (second reading, concluding prayer)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Thursday in Ordinary Time, the Memorial of Saint Ignatius of Antioch, Bishop and Martyr

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Their own strength could not save them; it was your strength and the light of your face.

Psalm 44
The misfortunes of God’s people
We triumph over all these things through him who loved us (Romans 8:37).

I

We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.

To plant them you uprooted the nations:
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face: for you loved them.

It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled our aggressors.

For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Their own strength could not save them; it was your strength and the light of your face.

Ant. 2 Turn back to the Lord; he will not hide his face.

II

Yet now you have rejected us, disgraced us:
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.

You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.

You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.

All day long my disgrace is before me:
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn back to the Lord; he will not hide his face.

Ant. 3 Arise, Lord, do not abandon us for ever.

III

This befell us though we had not forgotten you;
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.

Had we forgotten the name of our God
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you we face death all day long
and are counted as sheep for the slaughter.

Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?

For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection.

Ant. Arise, Lord, do not abandon us for ever.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I have known tribulation and distress.
— But in your commands I have found consolation.

READINGS

First reading
From the book of the prophet Zechariah
8:1-17, 20-23
Promises of salvation in Zion

This word of the Lord of hosts came: Thus says the Lord of hosts:

I am intensely jealous for Zion,
stirred to jealous wrath for her.

Thus says the Lord:
I will return to Zion,
and I will dwell within Jerusalem;
Jerusalem shall be called the faithful city,
and the mountain of the Lord of hosts,
the holy mountain.

Thus says the Lord of hosts: Old men and old women, each with staff in hand because of old age, shall again sit in the streets of Jerusalem. The city shall be filled with boys and girls playing in her streets.

Thus says the Lord of hosts: Even if this should seem impossible in the eyes of the remnant of this people, shall it in those days be impossible in my eyes also, says the Lord of hosts?

Thus says the Lord of hosts: Lo, I will rescue my people from the land of the rising sun, and from the land of the setting sun. I will bring them back to dwell within Jerusalem. They shall be my people, and I will be their God, with faithfulness and justice.

Thus says the Lord of hosts: Let your hands be strong, you who in these days hear these words spoken by the prophets on the day when the foundation of the house of the Lord of hosts was laid for the building of the temple. For before those days there were no wages for men, or hire for beasts; those who came and went had no security from the enemy, for I set every man against his neighbor. But now I will not deal with the remnant of this people as in former days, says the Lord of hosts, for it is the seedtime of peace: the vine shall yield its fruit, the land shall bear its crops, and the heavens shall give their dew; all these things I will have the remnant of the people possess. Just as you were a curse among the nations, O house of Judah and house of Israel, so will I save you that you may be a blessing; do not fear, but let your hands be strong.

Thus says the Lord of hosts: As I determined to harm you when your fathers provoked me to wrath, says the Lord of hosts, and I did not relent, so again in these days I have determined to favor Jerusalem and the house of Judah; do not fear! These then are the things you should do: Speak the truth to one another; let there be honesty and peace in the judgments at your gates, and let none of you plot evil against another in his heart, nor love a false oath. For all these things I hate, says the Lord.

Thus says the Lord of hosts: There shall yet come peoples, the inhabitants of many cities; and the inhabitants of one city shall approach those of another, and say, “Come! let us go to implore the favor of the Lord”; and, “I too will go to seek the Lord.” Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to implore the favor of the Lord.

Thus says the Lord of hosts: In those days ten men of every nationality, speaking different tongues, shall take hold, yes, take hold of every Jew by the edge of his garment and say, “Let us go with you, for we have heard that God is with you.”

RESPONSORY Zechariah 8:7, 9; Acts 3:25

Thus says the Lord:
I will rescue my people
from the lands of the east and the lands of the west.
— Let your hands be strong,
you who hear these words proclaimed by the prophets.

You are the children of the prophets,
heirs of the covenant God made with our fathers.
— Let your hands be strong,
you who hear these words proclaimed by the prophets.

Second reading
From a letter to the Romans by Saint Ignatius, bishop and martyr
I am God’s wheat and shall be ground by the teeth of wild animals

I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.

No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God. If you have him in your heart, you will understand what I wish. You will sympathize with me because you will know what urges me on.

The prince of this world is determined to lay hold of me and to undermine my will which is intent on God. Let none of you here help him; instead show yourselves on my side, which is also God’s side. Do not talk about Jesus Christ as long as you love this world. Do not harbor envious thoughts. And supposing I should see you, if then I should beg you to intervene on my behalf, do not believe what I say. Believe instead what I am now writing to you. For though I am alive as I write to you, still my real desire is to die. My love of this life has been crucified, and there is no yearning in me for any earthly thing. Rather within me is the living water which says deep inside me: “Come to the Father.” I no longer take pleasure in perishable food or in the delights of this world. I want only God’s bread, which is the flesh of Jesus Christ, formed of the seed of David, and for drink I crave his blood, which is love that cannot perish.

I am no longer willing to live a merely human life, and you can bring about my wish if you will. Please, then, do me this favor, so that you in turn may meet with equal kindness. Put briefly, this is my request: believe what I am saying to you. Jesus Christ himself will make it clear to you that I am saying the truth. Only truth can come from that mouth by which the Father has truly spoken. Pray for me that I may obtain my desire. I have not written to you as a mere man would, but as one who knows the mind of God. If I am condemned to suffer, I will take it that you wish me well. If my case is postponed, I can only think that you wish me harm.

RESPONSORY

Nothing will be hidden from you if you have perfect faith and love for Jesus Christ, since these are the beginning and end of life.
— Faith, indeed, is the beginning and love is the end.

Clothe yourself with gentleness, and be renewed in faith, which is the flesh of the Lord, and in love, which is the blood of Jesus Christ.
— Faith, indeed, is the beginning and love is the end.

CONCLUDING PRAYER

Almighty ever-living God,
who adorn the sacred body of your Church
with the confessions of holy Martyrs,
grant, we pray, that,
just as the glorious passion of Saint Ignatius of Antioch,
which we celebrate today,
brought him eternal splendor,
so it may be for us unending protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.