Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Psalter: Tuesday, Week IV, 1129
Common of One Martyr: 1725 (verse)
Proper of Seasons: 510 (first reading, responsory)
Proper of Saints: 1557 (second reading, responsory, concluding prayer)

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday in Ordinary Time, the Memorial of Saint Josaphat, Bishop and Martyr

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, let my cry come to you; do not hide your face from me.

Psalm 102
The longings and prayers of an exile
God comforts us in all our troubles (2 Corinthians 1:4).

I

O Lord, listen to my prayer
and let my cry for help reach you.
Do not hide your face from me
in the day of my distress.
Turn your ear towards me
and answer me quickly when I call.

For my days are vanishing like smoke,
my bones burn away like a fire.
My heart is withered like the grass.
I forget to eat my bread.
I cry with all my strength
and my skin clings to my bones.

I have become like a pelican in the wilderness,
like an owl in desolate places.
I lie awake and I moan
like some lonely bird on a roof.
All day long my foes revile me;
those who hate me use my name as a curse.

The bread I eat is ashes;
my drink is mingled with tears.
In your anger, Lord, and your fury
you have lifted me up and thrown me down.
My days are like a passing shadow
and I wither away like the grass.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, let my cry come to you; do not hide your face from me.

Ant. 2 Be attentive, Lord, to the prayer of the helpless.

II

But you, O Lord, will endure for ever
and your name from age to age.
You will arise and have mercy on Zion:
for this is the time to have mercy;
yes, the time appointed has come
for your servants love her very stones,
are moved with pity even for her dust.

The nations shall fear the name of the Lord
and all the earth’s kings your glory,
when the Lord shall build up Zion again
and appear in all his glory.
Then he will turn to the prayers of the helpless;
he will not despise their prayers.

Let this be written for ages to come
that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
He looked down from heaven to the earth
that he might hear the groans of the prisoners
and free those condemned to die.

The sons of your servants shall dwell untroubled
and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
to pay their homage to the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Be attentive, Lord, to the prayer of the helpless.

Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands.

III

He has broken my strength in mid-course;
he has shortened the days of my life.
I say to God: “Do not take me away
before my days are complete,
you, whose days last from age to age.

Long ago you founded the earth
and the heavens are the work of your hands.
They will perish but you will remain.
They will all wear out like a garment.
You will change them like clothes that are changed.
But you neither change, nor have an end.”

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works.

Ant. You, O Lord, established the earth, and the heavens are the work of your hands.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

I have known tribulations and distress.
— But in your commands I have found consolation.

READINGS

First reading
From the book of the prophet Daniel
12:1-13
A prophecy concerning the last day and the resurrection

The angel said to me:
“At that time there shall arise
Michael, the great prince,
guardian of your people;
It shall be a time unsurpassed in distress
since nations began until that time.
At that time your people shall escape,
everyone who is found written in the book.
Many of those who sleep
in the dust of the earth shall awake;
Some shall live forever,
others shall be an everlasting horror and disgrace.
But the wise shall shine brightly
like the splendor of the firmament,
And those who lead the many to justice
shall be like the stars forever.

“As for you, Daniel, keep secret the message and seal the book until the end time; many shall fall away and evil shall increase.”

I, Daniel, looked and saw two others, one standing on either bank of the river. One of them said to the man clothed in linen, who was upstream, “How long shall it be to the end of these appalling things?” The man clothed in linen, who was upstream, lifted his right and left hands to heaven; and I heard him swear by him who lives forever that it should be for a year, two years, a half-year; and that, when the power of the destroyer of the holy people was brought to an end, all these things should end.

I heard, but I did not understand; so I asked, “My lord, what follows this?” “Go, Daniel,” he said, “because the words are to be kept secret and sealed until the end time. Many shall be refined, purified, and tested, but the wicked shall prove wicked; none of them shall have understanding, but the wise shall have it. From the time that the daily sacrifice is abolished and the horrible abomination is set up, there shall be one thousand two hundred and ninety days. Blessed is the man who has patience and perseveres until the one thousand three hundred and thirty-five days. Go, take your rest, you shall rise for your reward at the end of days.”

RESPONSORY See Luke 20:35, 36, 38

Those considered worthy of the resurrection from the dead can no longer die;
— they are like angels; they are sons of God, because they are sons of the resurrection.

He is not a God of the dead, but of the living: for to him all things are alive.
— They are like angels; they are sons of God, because they are sons of the resurrection.

Second reading
From the Encyclical Letter Ecclesiam Dei by Pope Pius XI
He gave his life for the unity of the Church

In designing his Church God worked with such skill that in the fullness of time it would resemble a single great family embracing all men. It can be identified, as we know, by certain distinctive characteristics, notably its universality and unity. Christ the Lord passed on to his apostles the task he had received from the Father: I have been given all authority in heaven and on earth. Go, therefore, and make disciples of all nations. He wanted the apostles as a body to be intimately bound together, first by the inner tie of the same faith and love which flows into our hearts through the Holy Spirit, and, second, by the external tie of authority exercised by one apostle over the others. For this he assigned the primacy to Peter, the source and visible basis of their unity for all time. So that the unity and agreement among them would endure, God wisely stamped them, one might say, with the mark of holiness and martyrdom.

Both these distinctions fell to Josaphat, archbishop of Polock of the Slavonic rite of the Eastern Church. He is rightly looked upon as the great glory and strength of the Eastern Rite Slavs. Few have brought them greater honor or contributed more to their spiritual welfare than Josaphat, their pastor and apostle, especially when he gave his life as a martyr for the unity of the Church. He felt, in fact, that God had inspired him to restore world-wide unity to the Church and he realized that his greatest chance of success lay in preserving the Slavonic rite and Saint Basil’s rule of monastic life within the one universal Church.

Concerned mainly with seeing his own people reunited to the See of Peter, he sought out every available argument which would foster and maintain Church unity. His best arguments were drawn from liturgical books, sanctioned by the Fathers of the Church, which were in common use among Eastern Christians, including the dissidents. Thus thoroughly prepared, he set out to restore the unity of the Church. A forceful man of fine sensibilities, he met with such success that his opponents dubbed him “the thief of souls.”

RESPONSORY John 17:11, 23, 22

Jesus said: Holy Father, protect those you have given me with the power of your name,
— that they may be perfectly one; then the world will know that it was you who sent me.

The glory which you gave me, I have given to them.
— That they may be perfectly one; then the world will know that it was you who sent me.

CONCLUDING PRAYER

Stir up in your Church,
we pray, O Lord,
the Spirit that filled Saint Josaphat
as he laid down his life for the sheep,
so that through his intercession we, too,
may be strengthened by the same Spirit
and not be afraid to lay down our life for others.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.