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Liturgy of the Hours for May 05

Office of Readings for Friday in the 4th week of Easter

Please Note

This is the Liturgy of the Hours for May 05. Your local date is .

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 794
Psalter: Friday, Week IV, 1587

Office of Readings for Friday in Week 4 of Easter

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Glory be to Jesus,
who, in bitter pains,
poured for me the life-blood
from his sacred veins.

Grace and life eternal
in that blood I find;
blest be his compassion
infinitely kind.

Blest through endless ages
be the precious stream,
which from endless torments
did the world redeem.

Abel's blood for vengeance
pleaded to the skies;
but the blood of Jesus
for our pardon cries.

Oft as earth exulting
wafts its praise on high,
angel-hosts rejoicing
make their glad reply.

Lift we then our voices;
swell the mighty flood;
louder still and louder
praise the precious blood.

𝄞"Glory be to Jesus" by Rebecca Hincke • Available for Purchase • Title: Glory be to Jesus; Text: Saint Alphonsus Maria de' Liguori (1696 – 1787); Translator: Edward Caswall (1857); Tune: WEM IN LEIDENSTAGEN; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3

PSALMODY

Ant. 1 Our fathers have told us of the Lord’s power; they have recounted for us his marvelous deeds, alleluia.

Psalm 78:1-39
Salvation history reveals the goodness of God and the faithfulness of his people

These events are recalled as a warning to us. (1 Corinthans 10:6).

I

Give heed, my people, to my teaching;
turn your ear to the words of my mouth.
I will open my mouth in a parable
and reveal hidden lessons of the past.

The things we have heard and understood,
the things our fathers have told us,
these we will not hide from their children
but will tell them to the next generation:

the glories of the Lord and his might
and the marvelous deeds he has done,
the witness he gave to Jacob,
the law he established in Israel.

He gave a command to our fathers
to make it known to their children
that the next generation might know it,
the children yet to be born.

They too should arise and tell their sons
that they too should set their hope in God
and never forget God’s deeds
but keep every one of his commands:

so that they might not be like their fathers,
a defiant and rebellious race,
a race whose heart was fickle,
whose spirit was unfaithful to God.

The sons of Ephraim, armed with the bow,
turned back in the day of battle.
They failed to keep God’s covenant
and would not walk according to his law.

They forgot the things he had done,
the marvelous deeds he had shown them.
He did wonders in the sight of their fathers,
in Egypt, in the plains of Zoan.

He divided the sea and led them through
and made the waters stand up like a wall.
By day he led them with a cloud:
by night, with a light of fire.

He split the rocks in the desert.
He gave them plentiful drink as from the deep.
He made streams flow out from the rock
and made waters run down like rivers.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our fathers have told us of the Lord’s power; they have recounted for us his marvelous deeds, alleluia.

Ant. 2 The children of Israel ate the manna and drank from the spiritual rock which followed after them, alleluia.

II

Yet still they sinned against him;
they defied the Most High in the desert.
In their heart they put God to the test
by demanding the food they craved.

They even spoke against God.
They said: “Is it possible for God
to prepare a table in the desert?

It was he who struck the rock,
water flowed and swept down in torrents.
But can he also give us bread?
Can he provide meat for his people?”

When he heard this the Lord was angry.
A fire was kindled against Jacob,
his anger rose against Israel
for having no faith in God;
for refusing to trust in his help.

Yet he commanded the clouds above
and opened the gates of heaven.
He rained down manna for their food,
and gave them bread from heaven.

Mere men ate the bread of angels.
He sent them abundance of food:
he made the east wind blow from heaven
and roused the south wind by his might.

He rained food on them like dust,
winged fowl like the sands of the sea.
He let it fall in the midst of their camp
and all around their tents.

So they ate and had their fill;
for he gave them all they craved.
But before they had sated their craving,
while the food was still in their mouths,
God’s anger rose against them.

He slew the strongest among them,
struck down the flower of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. The children of Israel ate the manna and drank from the spiritual rock which followed after them, alleluia.

Ant. 3 They remembered that God was their helper and redeemer, alleluia.

III

Despite this they went on sinning;
they had no faith in his wonders:
so he ended their days like a breath
and their years in sudden ruin.

When he slew them then they would seek him,
return and seek him in earnest.
They would remember that God was their rock,
God the Most High their redeemer.

But the words they spoke were mere flattery;
they lied to him with their lips.
For their hearts were not truly with him;
they were not faithful to his covenant.

Yet he who is full of compassion
forgave their sin and spared them.
So often he held back his anger
when he might have stirred up his rage.

He remembered they were only men,
a breath that passes never to return.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm Prayer

Lord Jesus Christ, shepherd of your church, in order to strengthen our faith and to lead us to the kingdom, you renewed and far surpassed the marvels of the old law. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures.

Ant. They remembered that God was their helper and redeemer, alleluia.

Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ Jesus you have risen from the dead, alleluia.
Let the heavens and the earth rejoice, alleluia.

READINGS

First reading
From the book of Revelation
17:1-18
Babylon the great harlot

I, John, watched and one of the seven angels who were holding the seven bowls came to me and said: “Come, I will show you the judgment in store for the great harlot who sits by the waters of the deep. The kings of the earth have committed fornication with her, and the earth’s inhabitants have grown drunk on the wine of her lewdness.”

The angel then carried me away in spirit to a desolate place where I saw a woman seated on a scarlet beast which was covered with blasphemous names. This beast had seven heads and ten horns. The woman was dressed in purple and scarlet and adorned with gold and pearls and other jewels. In her hand she held a gold cup that was filled with the abominable and sordid deeds of her lewdness. On her forehead was written a symbolic name, “Babylon the great, mother of harlots and all the world’s abominations.” I saw that the woman was drunk with the blood of God’s holy ones and the blood of those martyred for their faith in Jesus.

When I saw her I was greatly astonished. The angel said to me: “Why are you so taken aback? I will explain to you the symbolism of the woman and of the seven-headed and ten-horned beast carrying her. The beast you saw existed once but now exists no longer. It will come up from the abyss once more before going to final ruin. All the men of the earth whose names have not been written in the book of the living from the creation of the world shall be amazed when they see the beast, for it existed once and now exists no longer, and yet it will exist again.

Here is the clue for one who possesses wisdom! The seven heads are seven hills on which the woman sits enthroned. They are also seven kings: five have already fallen, one lives now, and the last has not yet come; but when he does come he will remain only a short while. The beast which existed once but now exists no longer, even though it is an eighth king, is really one of the seven and is on its way to ruin. The ten horns you saw represent ten kings who have not yet been crowned; they will possess royal authority along with the beast, but only for an hour. Then they will come to agreement and bestow their power and authority on the beast. They will fight against the Lamb but the Lamb will conquer them, for he is the Lord of lords and the King of kings; victorious, too, will be his followers—the ones who were called: the chosen and the faithful.”

The angel then said to me: “The waters on which you saw the harlot enthroned are large numbers of peoples and nations and tongues. The ten horns you saw on the beast will turn against the harlot with hatred; they will strip off her finery and leave her naked; they will devour her flesh and set her on fire. For God has put it into their minds to carry out his plan, by making them agree to bestow their sovereignty on the beast until his will is accomplished. The woman you saw is the great city which has sovereignty over the kings of the earth.”

RESPONSORY Revelation 17:14; 6:2

The rulers of the earth will wage war against the Lamb, but the Lamb will be victorious over them,
for he is the Lord of lords and the King of kings, alleluia.

He was given a crown, and like a conqueror he rode forth to win still further victories.
For he is the Lord of lords and the King of kings, alleluia.

Second Reading
From a letter to the Corinthians by Saint Clement, pope
The preservation of unity

Beloved, Jesus Christ is our salvation, he is the high priest through whom we present our offerings and the helper who supports us in our weakness. Through him our gaze penetrates the heights of heaven and we see as in a mirror, the most holy face of God. Through Christ the eyes of our hearts are opened, and our weak and clouded understanding reaches up toward the light. Through him the Lord God willed that we should taste eternal knowledge, for Christ is the radiance of God’s glory, and as much greater than the angels as the name God has given him is superior to theirs.

So then, my brothers, let us do battle with all our might under his unerring command. Think of the men serving under our military commanders. How well disciplined they are! How readily and submissively they carry out orders! Not everyone can be a prefect, a tribune, a centurion, or a captain of fifty, but each man in his own rank executes the orders of the emperor and the officers in command. The great cannot exist without those of humble condition, nor can those of humble condition exist without the great. Always it is the harmonious working together of its various parts that insures the well-being of the whole. Take our own body as an example: The head is helpless without the feet; and the feet can do nothing without the heart. Even our least important members are useful and necessary to the whole body, and all work together for its well-being in harmonious subordination.

Let us, then, preserve the unity of the body that we form in Christ Jesus, and let everyone give his neighbor the deference to which his particular gifts entitle him. Let the strong care for the weak and the weak respect the strong. Let the wealthy assist the poor and the poor man thank God for giving him someone to supply his needs. The wise man should show his wisdom not by his eloquence but by good works; the humble man should not proclaim his own humility, but leave others to do so; nor must the man who preserves his chastity ever boast of it, but recognize that the ability to control his desires has been given him by another.

Think, my brothers, of how we first came into being, of what we were at the first moment of our existence. Think of the dark tomb out of which our Creator brought us into his world where he had his gifts prepared for us even before we were born. All this we owe to him and for everything we must give him thanks. To him be glory for ever and ever. Amen.

RESPONSORY Colossians 1:18; 2:12b, 9-10, 12a

Christ is the head of the body, the Church, and the first to be born from the dead.
In him you were raised to life by faith in the power of God who raised him from the dead, alleluia.

In Christ the fullness of divinity dwells in bodily form, and in him you find your own fulfillment. You were buried with him in baptism.
In him you were raised to life by faith in the power of God who raised him from the dead, alleluia.

CONCLUDING PRAYER

O God,
author of our freedom
and of our salvation,
listen to the voice of our pleading
and grant that those you have redeemed
by the shedding of your Son’s Blood
may have life through you and, under your protection,
rejoice for ever unharmed.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
And give him thanks.

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