For those who celebrate the Ascension of Our Lord on Sunday, please follow this link to the Office of Readings for Friday in Week 6 of Easter

Ribbon Placement:
Liturgy of the Hours Vol. II:
Ordinary: 1045
Proper of Seasons: 935
Psalter: Friday, Week II, 1321

Office of Readings for Friday in Week 6 of Easter after Ascension

God, come to my assistance.
— Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

PSALMODY

Ant. 1 Lord, in your anger, do not punish me, alleluia.

Psalm 38
A sinner in extreme danger prays earnestly to God
All his friends were standing at a distance. (Luke 23:49)

I

O Lord, do not rebuke me in your anger;
do not punish me, Lord, in your rage.
Your arrows have sunk deep in me;
your hand has come down upon me.

Through your anger all my body is sick:
through my sin, there is no health in my limbs.
My guilt towers higher than my head;
it is a weight too heavy to bear.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, in your anger, do not punish me, alleluia.

Ant. 2 Lord, you know all my longings, alleluia.

II

My wounds are foul and festering,
the result of my own folly.
I am bowed and brought to my knees.
I go mourning all the day long.

All my frame burns with fever;
all my body is sick.
Spent and utterly crushed,
I cry aloud in anguish of heart.

O Lord, you know all my longing:
my groans are not hidden from you.
My heart throbs, my strength is spent;
the very light has gone from my eyes.

My friends avoid me like a leper;
those closest to me stand afar off.
Those who plot against my life lay snares;
those who seek my ruin speak of harm,
planning treachery all the day long.

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, you know all my longings, alleluia.

Ant. 3 I confess my guilt to you, Lord; do not abandon me, for you are my savior, alleluia.

III

But I am like the deaf who cannot hear,
like the dumb unable to speak.
I am like a man who hears nothing
in whose mouth is no defense.

I count on you, O Lord:
it is you, Lord God, who will answer.
I pray: “Do not let them mock me,
those who triumph if my foot should slip.”

For I am on the point of falling
and my pain is always before me.
I confess that I am guilty
and my sin fills me with dismay.

My wanton enemies are numberless
and my lying foes are many.
They repay me evil for good
and attack me for seeking what is right.

O Lord, do not forsake me!
My God, do not stay afar off!
Make haste and come to my help,
O Lord, my God, my savior!

Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Do not abandon us, Lord our God; you did not forget the broken body of your Christ, nor the mockery his love received. We, your children, are weighed down with sin; give us the fullness of your mercy.

Ant. I confess my guilt to you, Lord; do not abandon me, for you are my savior, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Christ Jesus, you have risen from the dead, alleluia.
— Let the heavens and the earth rejoice, alleluia.

READINGS

First reading
From the first letter of the apostle John
3:1-10
We are children of God

See what love the Father has bestowed on us
in letting us be called children of God!
Yet that is what we are.
The reason the world does not recognize us
is that it never recognized the Son.
Dearly beloved,
we are God’s children now;
what we shall later be has not yet come to light.
We know that when it comes to light
we shall be like him,
for we shall see him as he is.

Everyone who has this hope based on him
keeps himself pure, as he is pure.
Everyone who sins acts lawlessly
for sin is lawlessness.
You know well that the reason he revealed himself
was to take away sins;
in him there is nothing sinful.
The man who remains in him does not sin.
The man who sins has not seen him or known him.

Little ones,
let no one deceive you;
the man who acts in holiness is holy indeed,
even as the Son is holy.
The man who sins belongs to the devil,
because the devil is a sinner from the beginning.
It was to destroy the devil’s works
that the Son of God revealed himself.
No one begotten of God acts sinfully
because he remains of God’s stock;
he cannot sin
because he is begotten of God.

That is the way to see who are God’s children,
and who are the devil’s.
No one whose actions are unholy belongs to God,
nor anyone who fails to love his brother.

RESPONSORY 1 John 3:1, 2

See how great is the love the Father has given us:
— we are called God’s children, and that is what we are, alleluia.

We know that when he appears, we shall be like him, for we shall see him as he really is.
— We are called God’s children, and that is what we are, alleluia.

Second reading
From a sermon by Saint Leo the Great, pope
Our faith is increased by the Lord’s ascension

At Easter, beloved brethren, it was the Lord’s resurrection which was the cause of our joy; our present rejoicing is on account of his ascension into heaven. With all due solemnity we are commemorating that day on which our poor human nature was carried up, in Christ, above all the hosts of heaven, above all the ranks of angels, beyond the highest heavenly powers to the very throne of God the Father. It is upon this ordered structure of divine acts that we have been firmly established, so that the grace of God may show itself still more marvellous when, in spite of the withdrawal from men’s sight of everything that is rightly felt to command their reverence, faith does not fail, hope is not shaken, charity does not grow cold.

For such is the power of great minds, such is the light of truly believing souls, that they put unhesitating faith in what is not seen with the bodily eye; they fix their desires on what is beyond sight. Such fidelity could never be born in our hearts, nor could anyone be justified by faith, if our salvation lay only in what was visible.

And so our Redeemer’s visible presence has passed into the sacraments. Our faith is nobler and stronger because sight has been replaced by a doctrine whose authority is accepted by believing hearts, enlightened from on high. This faith was increased by the Lord’s ascension and strengthened by the gift of the Spirit; it would remain unshaken by fetters and imprisonment, exile and hunger, fire and ravening beasts, and the most refined tortures ever devised by brutal persecutors. Throughout the world women no less than men, tender girls as well as boys, have given their life’s blood in the struggle for this faith. It is a faith that has driven out devils, healed the sick and raised the dead.

Even the blessed apostles, though they had been strengthened by so many miracles and instructed by so much teaching, took fright at the cruel suffering of the Lord’s passion and could not accept his resurrection without hesitation. Yet they made such progress through his ascension that they now found joy in what had terrified them before. They were able to fix their minds on Christ’s divinity as he sat at the right hand of his Father, since what was presented to their bodily eyes no longer hindered them from turning all their attention to the realization that he had not left his Father when he came down to earth, nor had he abandoned his disciples when he ascended into heaven.

The truth is that the Son of Man was revealed as Son of God in a more perfect and transcendent way once he had entered into his Father’s glory; he now began to be indescribably more present in his divinity to those from whom he was further removed in his humanity. A more mature faith enabled their minds to stretch upward to the Son in his equality with the Father; it no longer needed contact with Christ’s tangible body, in which as man he is inferior to the Father. For while his glorified body retained the same nature, the faith of those who believed in him was now summoned to heights where, as the Father’s equal, the only-begotten Son is reached not by physical handling but by spiritual discernment.

RESPONSORY Hebrews 8:1; 10:22, 23

We have such a high priest who sits at the right hand of the throne of majesty in heaven.
— Let us approach him in true sincerity and full of faith, with our hearts cleansed and freed from an evil conscience, alleluia.

Let us stand firm in the profession of our hope, for he who made the promise is faithful.
— Let us approach him in true sincerity and full of faith, with our hearts cleansed and freed from an evil conscience, alleluia.

CONCLUDING PRAYER

O God,
who restore us to eternal life
in the Resurrection of Christ,
raise us up, we pray, to the author of our salvation,
who is seated at your right hand,
so that, when our Savior comes again in majesty,
those you have given new birth in Baptism
may be clothed with blessed immortality.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.

ACCLAMATION (at least in the communal celebration)

Let us praise the Lord.
— And give him thanks.